Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.

Chantal Akerman is generally considered a feminist cineast by the commentators of her work, especially regarding her 1976 film Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles. This film perfectly fits into the cognitive orientation of the women’s movement of the second wave in politicizing domes...

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Main Author: Sarah Kiani
Format: Article
Language:fra
Published: Genre, Sexualité et Société 2018-11-01
Series:Genre, Sexualité et Société
Subjects:
Online Access:https://journals.openedition.org/gss/4491
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author Sarah Kiani
author_facet Sarah Kiani
author_sort Sarah Kiani
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description Chantal Akerman is generally considered a feminist cineast by the commentators of her work, especially regarding her 1976 film Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles. This film perfectly fits into the cognitive orientation of the women’s movement of the second wave in politicizing domestic work. I argue in this article that the feminist point of view of the author is graspable in two cinematic dispositives used throughout her work: firstly, the way she forces us to look at the banal generally devalued, and secondly, the autoethnographic component of her cinema affirming the fluidity of the subject and a situated point of view. Chantal Akerman is precursor of a practice theorized since the 1980s as a consequence of the « Crisis of representation », consisting in shifting the focus from to Other to the self.
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institution Kabale University
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publisher Genre, Sexualité et Société
record_format Article
series Genre, Sexualité et Société
spelling doaj-art-d909d7319a30485a8a25eb240966870c2025-01-09T13:07:03ZfraGenre, Sexualité et SociétéGenre, Sexualité et Société2104-37362018-11-01310.4000/gss.4491Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.Sarah KianiChantal Akerman is generally considered a feminist cineast by the commentators of her work, especially regarding her 1976 film Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles. This film perfectly fits into the cognitive orientation of the women’s movement of the second wave in politicizing domestic work. I argue in this article that the feminist point of view of the author is graspable in two cinematic dispositives used throughout her work: firstly, the way she forces us to look at the banal generally devalued, and secondly, the autoethnographic component of her cinema affirming the fluidity of the subject and a situated point of view. Chantal Akerman is precursor of a practice theorized since the 1980s as a consequence of the « Crisis of representation », consisting in shifting the focus from to Other to the self.https://journals.openedition.org/gss/4491feminismcinemaautoethnographyChantal Akermanexpermimental ethnography
spellingShingle Sarah Kiani
Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
Genre, Sexualité et Société
feminism
cinema
autoethnography
Chantal Akerman
expermimental ethnography
title Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
title_full Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
title_fullStr Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
title_full_unstemmed Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
title_short Chantal Akerman, entre autoethnographie et banal : un féminisme des interstices.
title_sort chantal akerman entre autoethnographie et banal un feminisme des interstices
topic feminism
cinema
autoethnography
Chantal Akerman
expermimental ethnography
url https://journals.openedition.org/gss/4491
work_keys_str_mv AT sarahkiani chantalakermanentreautoethnographieetbanalunfeminismedesinterstices