La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir

This article examines the female side of religious hair in Tibet, which can be separated into two categories: that of Buddhist nuns with shaved heads, and that of the khandroma [mka’ ’gro ma] or “saints” who don hair that is often quite long and abundant. Whereas nuns give up their hair during a mor...

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Main Author: Nicola Schneider
Format: Article
Language:fra
Published: Laboratoire d'Ethnologie et de Sociologie Comparative 2018-11-01
Series:Ateliers d'Anthropologie
Subjects:
Online Access:https://journals.openedition.org/ateliers/10531
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author Nicola Schneider
author_facet Nicola Schneider
author_sort Nicola Schneider
collection DOAJ
description This article examines the female side of religious hair in Tibet, which can be separated into two categories: that of Buddhist nuns with shaved heads, and that of the khandroma [mka’ ’gro ma] or “saints” who don hair that is often quite long and abundant. Whereas nuns give up their hair during a more or less formal ceremony as a sign of detachment from the world, the khandorma’s hair holds some of their magic power, and can therefore function as a kind of substitute for the woman in magic rites, or as a relic bringing benedictions and protections to the person who possesses it.
format Article
id doaj-art-7b13718910074dad85c58f44863b421e
institution Kabale University
issn 2117-3869
language fra
publishDate 2018-11-01
publisher Laboratoire d'Ethnologie et de Sociologie Comparative
record_format Article
series Ateliers d'Anthropologie
spelling doaj-art-7b13718910074dad85c58f44863b421e2025-01-30T13:42:02ZfraLaboratoire d'Ethnologie et de Sociologie ComparativeAteliers d'Anthropologie2117-38692018-11-014510.4000/ateliers.10531La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoirNicola SchneiderThis article examines the female side of religious hair in Tibet, which can be separated into two categories: that of Buddhist nuns with shaved heads, and that of the khandroma [mka’ ’gro ma] or “saints” who don hair that is often quite long and abundant. Whereas nuns give up their hair during a more or less formal ceremony as a sign of detachment from the world, the khandorma’s hair holds some of their magic power, and can therefore function as a kind of substitute for the woman in magic rites, or as a relic bringing benedictions and protections to the person who possesses it.https://journals.openedition.org/ateliers/10531TibethairBuddhist religionwomen
spellingShingle Nicola Schneider
La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
Ateliers d'Anthropologie
Tibet
hair
Buddhist religion
women
title La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
title_full La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
title_fullStr La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
title_full_unstemmed La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
title_short La chevelure féminine et la religion (au Tibet) : entre renoncement et pouvoir
title_sort la chevelure feminine et la religion au tibet entre renoncement et pouvoir
topic Tibet
hair
Buddhist religion
women
url https://journals.openedition.org/ateliers/10531
work_keys_str_mv AT nicolaschneider lachevelurefeminineetlareligionautibetentrerenoncementetpouvoir