La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle

In all religions throughout the world, the mountain has always been represented as a privileged place, where the divine touches the terrestrial. In many countries or regions there are one or several "sacred mount(s)" where the Godhead is supposed to dwell and towards which one needs to tur...

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Main Author: Jean-Louis Breteau
Format: Article
Language:English
Published: Presses Universitaires du Midi 2008-05-01
Series:Anglophonia
Subjects:
Online Access:https://journals.openedition.org/acs/1284
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author Jean-Louis Breteau
author_facet Jean-Louis Breteau
author_sort Jean-Louis Breteau
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description In all religions throughout the world, the mountain has always been represented as a privileged place, where the divine touches the terrestrial. In many countries or regions there are one or several "sacred mount(s)" where the Godhead is supposed to dwell and towards which one needs to turn oneself in order to find salvation. This is notoriously the case throughout the Bible in both the Ancient and the New Testaments, although some ambivalence can be identified in the symbolic value of the mountain which proves to be either a place of divine revelation or of spiritual contest. The Christian mystics down from Gregory of Nyssa to John of the Cross take this double dimension on board. So do the English metaphysical poets, in particular George Herbert and John Donne, as well as the puritan author of The Pilgrim’s Progress
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publisher Presses Universitaires du Midi
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series Anglophonia
spelling doaj-art-48d7a15a00b64a1fb41e01a91f3d8f4e2025-01-30T12:33:49ZengPresses Universitaires du MidiAnglophonia1278-33312427-04662008-05-012321522710.4000/caliban.1284La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècleJean-Louis BreteauIn all religions throughout the world, the mountain has always been represented as a privileged place, where the divine touches the terrestrial. In many countries or regions there are one or several "sacred mount(s)" where the Godhead is supposed to dwell and towards which one needs to turn oneself in order to find salvation. This is notoriously the case throughout the Bible in both the Ancient and the New Testaments, although some ambivalence can be identified in the symbolic value of the mountain which proves to be either a place of divine revelation or of spiritual contest. The Christian mystics down from Gregory of Nyssa to John of the Cross take this double dimension on board. So do the English metaphysical poets, in particular George Herbert and John Donne, as well as the puritan author of The Pilgrim’s Progresshttps://journals.openedition.org/acs/1284bibleBunyanCarmelCité CélesteGrégoire de NysseDonne
spellingShingle Jean-Louis Breteau
La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
Anglophonia
bible
Bunyan
Carmel
Cité Céleste
Grégoire de Nysse
Donne
title La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
title_full La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
title_fullStr La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
title_full_unstemmed La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
title_short La Représentation de la montagne dans la littérature anglaise d’inspiration religieuse au XVIIe siècle
title_sort la representation de la montagne dans la litterature anglaise d inspiration religieuse au xviie siecle
topic bible
Bunyan
Carmel
Cité Céleste
Grégoire de Nysse
Donne
url https://journals.openedition.org/acs/1284
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