Tarkhan : A Nomad Institution in an Islamic Context by Marie Favereau

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Maslyuzhenko D.N. Turko-Mongol Traditions in the “State of Nomadic Uzbeks” of Abu al-Khair Khan by D.N. Maslyuzhenko

Subjects: “…nomadic Islamization…”
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Fugitive Frames: Nomadic semiotics in image analysis by Maria-Carolina Cambre

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An Islamicate Body: A Case Study of a Nomadic Burial from the Core Territory of the Golden Horde. by Irina Shingiray

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The Golden Tent Paradigm: Between the Mongols and Islam by Zvezdana Dode

“…Having analysed the reports of the direct observers, as well as those of the medieval Muslim historians, the author concludes that these terms were used not so much to describe different objects as to designate two different ideologemes reflecting the nomadic and Islamic pragmatics. The Mongol ‘Golden Tent’ is a historical element of the nomadic culture, the imperial space-time continuum where the spatial idea of ‘centrality’ is coupled with the temporal dimension of the eternity of the bloodline of Chinggis Khan. …”
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Latin Sources on the Religious Situation in the Golden Horde in the Early Reign of Uzbek Khan » by R. Hautala

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Being nomadic and overseas rappers by Siyuan Ren, Carles Feixa

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The Islamization of the Golden Horde: New Data » by Il’nur Mirgaleev

“…Particularly successful in this were Qalandars, Sufis from Anatolia. Islamization took place not only among the sedentary and, first of all, urban population, but the similar transformations happened also among nomadic population of the Golden Horde. …”
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Sufi Motives in Ancient Turkic Nomadic Culture by Akaidar Kurmanbek, Almasbek Shagyrbay, Bagasharov Kudaiberdi, Maxat N. Mussabekov

“…This article expands on Sufi motives in ancient Turkic nomadic culture by incorporating sociological theories of collective rituals, authority, and cultural capital. …”
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The roots of the cultural deviation of Sufism in the ancient Turkic nomadic culture by Akaidar Kurmanbek, Yeldos Osserbayev, Almasbek Shagyrbay, Bekzhan Azhimov, Bekzhan D. Kossalbayev

“…IntroductionThis study investigates the integration of Sufism into medieval Turkic nomadic culture, analyzing how Sufi rituals, saintly authority, and scholarly networks reshaped social structures and collective identity on the Eurasian steppe.MethodsWe assembled a multidisciplinary corpus, including Divan‑i Ḥikmet verses, 12th-14th‑century hagiographies, waqf endowments, archaeological surveys, and secondary literature, and applied hermeneutic coding in NVivo to identify ritual motifs and symbolic continuities. …”
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Western Kazakhstan as One of the Centers of the Ulus of Jochi in the XIII–XIV Centuries by Bisembaev Arman A., Akhatov Gaziz A., Khavansky Alexey I.

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Administrative and Police Regulation of Muslim Women’s Position in Russian Turkestan by Vyacheslav P. Litvinov

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The material and spiritual culture of the Oirat-Mongolian nomads in the mirror of Sart-Kalmyk proverbs by B. V. Badma, B. Kh. Borlykova

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Losing One’s Way: Poet as Nomadic Translator in Caroline Bergvall’s “Via” and 'Drift' by Gareth Hughes

“…Drawing on both Rosi Braidotti’s concept of nomadic subjectivity and Michael Cronin’s work – inspired by Braidotti’s ideas – towards a nomadic theory of translation, this article will demonstrate how Bergvall’s creative (re)writing practice stages a nomadic encounter with a multiplicity of languages and media. …”
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The Islamization of the Jochid and Hulaguid Uluses in Comparison: Points of View from Muslim and Christian Sources by R. Hautala

“…Research objectives: To consider and compare the processes of Islamization of nomads in the Hulaguid and Jochid uluses at the beginning of the rule of the Ilkhan Ghazan (1295–1304) and the Golden Horde’s Uzbek Khan (1313–1341). …”
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The sustainable lifestyle and social values of Knowledge Nomad in Malaysia: post-COVID-19 revivification by Muhammad Shuhaily Mohd Jasmany, Maisarah Hasbullah, Mohd Zufri Mamat, Maria Shu Hong Bee Abdullah

“…Abstract This paper reviews on the concept of work that has undergone a remarkable transformation after the post-COVID-19 pandemic in Malaysia among the Knowledge Nomad with the changes, adapting and redefining their lifestyles to fit the evolving landscape. …”
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Evaluation of Nomads’ Settlement Plans with focus on Settled Attitudes C.S: Talkhab Site (Ilam Province) by Younes Azadi, Seyyed Amir Hossein Garakani, Zivar Azadi

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Early Islam in Nusantara by Muhammad Farid

“…By using structural approach and through the procedures of Heuristics, Source Criticism, Interpretation, and Historiography, the study found that Islam came to Banda-Maluku Islands since the first year of Hijri calendar, or between the 7th and 8th century, practiced by the nomadic Muslim travelers in several important cities, Banda and Ternate. …”
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Designing a human resource management model to satisfy the tribes (case study: Iran Nomads Affairs Organization) by A. Hosseinkhani Asl, N. Jazani, J. Mehrabi

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The Role of Religion in Shaping the Socio-Cultural Identity of the Kyrgyz and Kazakhs by Dinara Osmonova, Batmakhan Koshbakova, Tolkun Omurova, Aimira Moldobaeva, Zaure Kaskarbayeva

“…It was found that the majority of modern Kyrgyz and Kazakhs are adherents of Islam, while within their societies there continues to exist a range of beliefs, superstitions, and rituals associated with the pre-Islamic religious traditions of the nomadic Turks. …”
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