Challenges for women's leadership in organisations, from the perspective of judge and prophetess Deborah by J.A. Triana Palomino, I.D. Toro-Jaramillo, S.M. Giraldo Sánchez

“…These biases have uncritically been assimilated into the culture, including the work environment, and to overcome them, it is necessary to create scenarios of individual and collective confrontation, in order to recognise women’s capacity to exercise authority and power. The biblical narrative of judge and prophetess Deborah and her editorial process in the 8th century BC provide clues for confrontation and transformation by naturally portraying a woman exercising authority in a patriarchal setting, relating to men on an equal footing, and being recognised and respected through attitudes of listening, care, and empathy. …”
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The need for the teaching of Biblical Studies in the RSA with special reference to the Giyani high schools by S. B. Hlungwani, I. J. Henning, G. A. Lotter

“…All respondents (teachers, learners, principals, parents and ministers of Christian religions) agree that Biblical Studies plays a role in the school curriculum as it is instrumental in: • solving life problems experienced by learners in the society; • establishing norms whereby learners can judge the situations in which they are involved, and • enhancing the spiritual and academic growth of learners and young people. …”
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COMFORT WOMEN SURVIVING PANDEMICS: FROM ERASURE TO EMBODIED HOPE TOWARDS A FEMINIST-POSTCOLONIAL THEOLOGY OF RADICAL HOSPITALITY by S.A. Bong

“…Through their lived experience as survivors of pandemics, a feminist-postcolonial theology of radical hospitality first critiques biblical narratives of men’s hospitality to men. The parallel stories of Lot’s offer of his virgin daughters (Gen. 19) and the Levite’s offer of his concubine (Judges 19) expose, first, the hierarchisation of male guests over women, as property of men, and secondly, the inviolable creed of hospitality conferred on men by men, that is sustained by the cultural code that marks women’s bodies as violable. …”
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R post-vocalique et histoire de l’anglais by Jacques Durand

“…The paper will attempt to show that, while the selection of particular traits to separate dialects is usually arbitrary from a strict linguistic point of view, once a trait has been selected and functions as a ‘shibboleth’ in the Biblical sense (Judges, xii, 5-6, “King James Version”, 1611) powerful societal forces can conjoin to maintain and reinforce it. …”
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Lessons from Deborah’ Inspiration and Implications on the Plight of Women Leadership in A Male Dominated Society: Significances for Today’s World by Rugyendo, Medard

“…Women couldn’t be placed in higher positions of leadership in the Jewish community yet women like Deborah the prophetess and judge in the Old Testament (Judges 4 & 5) inspired the Israelites who later defeated the Canaanite oppressors. …”
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Music Drama as a Christian Parable: Mozart’s <i>Idomeneo</i> by Nils Holger Petersen

“…Oppositely, Fénélon’s and Danchet’s versions rather correspond to the biblical story of Jephthah (Judges 11: 29–30). In a brief concluding section of this article, I also discuss the contemporary cultural importance of reading a classical opera such as Mozart’s <i>Idomeneo</i> as a conscious product of Enlightened Christianity. …”
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Liberal Way of Life as a Political Philosophical Problem: Review of the Book: Lefebvre, A. (2024). Liberalism as a Way of Life. Princeton; Oxford: Princeton University Press, 285 p... by Vladimir A. Gutorov, Aleksandr A. Shirinyants

“…Lefebvre’s “strategy” is played by the concept and image of the “Christian kingdom” (Christendom), borrowed from biblical political rhetoric. The “liberal kingdom” (Liberaldom) is, according to A. …”
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