On Spiritual Subjects by Fatima Seedat

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Victims of Compromise by J. Gertrud Tönsing

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A Feminist Response to Address Discrimination in Inheritance in South Africa by Seeham Samaai, Charlene May

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Losing the Lost Coin by J Gertrud Tönsing

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Leave Her Alone, She Speaks the Truth by Noxolo Matete

“… Most feminist debates, including Western Feminism and postcolonial strands of feminism such as African Feminisms, place emphasis on religion – specifically Christianity – as an oppressive structure dominating women, and justifiably so. …”
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On/Unstained White dress(es) by Anna Kasafi Perkins

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[In] Searching Our Mothers’ Archives by Su'ad Abdul Khabeer

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Editorial by Sarojini Nadar, Fatima Seedat

“…The findings and recommendations of the report were celebrated by gender activists who welcomed the recognition of the CGE that this scheme was marked by culturally patriarchal ideals of women’s bodies. Significant within the celebrations of the ruling, was little evidence of deep and thoughtful engagement with the tensions between provisions by the constitution of South Africa for cultural and religious freedom and women’s bodily autonomy. …”
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For Better or Worse by Sinenhlanhla Sithulisiwe Chisale

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Gender Asymmetry and Mutual Sexual Relations in Online Legal Interpretation by Farhana Ismail, Fatima Seedat

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United Nations and Gender Equality in Nigeria: A Reference of 2010-2020 by IJE O. JAIRUS, AJIYA SARAH, KARUEJE UCHE CHRISTOPER

“…The study revealed that the menace of marginalization, deprivation, poverty, exploitation, discrimination, oppression and the violation of women's rights by men, institutions, religion and culture is still ongoing in Nigeria despite the main goal of the United Nations Organization (UNO) which is the protection and promotion of the fundamental human rights and the freedom of both men and women without discrimination on the basis of race, sex, language or religion. …”
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THE NEW (ATHEIST) WOMAN: A LEGACY OF THE 1960S CULTURAL REVOLUTION? by Janet Eccles

“…It is undoubtedly true that a number of British women turned their back on religion, from the beginning of the period of the cultural revolution of the 1960s and onwards. …”
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Chrześcijański feminizm w Afryce – kontynentalne dyskursy i lokalne praktyki by Anna Niedźwiedź

“…The author’s ethnographic fieldwork in Ghana among Catholic women is mentioned to draw parallels between the theological practical approach and the anthropological concept of lived religion. …”
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Trends and determinants of home delivery in Ethiopia: further multivariate decomposition analysis of 2005–2016 Ethiopian Demographic Health Surveys by Malede Mequanent Sisay, Ayenew Molla Lakew, Sofonyas Abebaw Tiruneh, Seblewongel Tigabu Yigizaw, Zemenu Tadesse Tessema

“…In the last decade, 39% of the decrements in home delivery attributed to change in women’s compositional characteristics. Antenatal care visits, educational status of the women and husband, birth order, religion, wealth index and distance from a health facility were the main sources of compositional change factors for the change of home delivery. …”
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Gender Based Violence Reporting System: A Case Study Kabale University Police Station. by Mbaine, Abert

“…The status of women in society is very diverse worldwide. Among many important traits associated with the differentiation of gender inequality is religion, which itself must be regarded as a fluid concept with interpretations and practices 'embedded' and thus varying concerning cultural and historical relations. …”
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Défendre le corps des femmes. Libre pensée et féminisme aux États-Unis (1820-1920) by Auréliane Narvaez

“…This blind spot in the history of women and religion obscures the relationship between feminism and the American freethought tradition throughout the nineteenth century, whose demands were not limited to suffrage. …”
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Islamic religiosity and its impact on Muslim men's share of housework and childcare time in Malaysia: A proxy investigation by Harn Shian Boo

“…Malaysia is well-known as an Islamic country, with about two-thirds of the people believing in the Islamic religion and identifying themselves as Muslims. The Islamic religion significantly shapes the gendered expectations for Muslim men and women in the household, but it's unclear how religiosity influences Muslim men's share of housework and childcare time in Malaysia. …”
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Danser et être dansé by Maria Acselrad

“…The caboclinhos are linked to Jurema, an Afro-indigenous religion that worships the caboclos (ancestral spirits of indigenous people, warriors and healers). …”
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THE BALANCE BETWEEN THEORY AND PRAXIS IN SOUTH AFRICAN PENTECOSTALISM: PATMOS BIBLE SCHOOL AS A MODEL by M.S. Kgatle

“… Recent developments within South African Pentecostalism reveal that a number of pastors in new Prophetic Churches abuse religion and women and engage in other extreme practices of religion. …”
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Sociocultural Determinants of the Utilization of Maternal Health Care Services in the Tallensi District in the Upper East Region of Ghana by Jonathan Mensah Dapaah, John Onzaberigu Nachinaab

“…The study results revealed that some sociocultural factors such as age, religion, traditional belief system, education, and marital status influence women’s use of MHCS in the Talensi District. …”
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