“We are Performance Philosophy Problems” by Janet Gibson, Kate Maguire-Rosier, Tony McCaffrey

“…Although we keep the offerings separate, both advance the idea that learning-disabled theatre and theatres where people show and share disability and diagnoses of dementia disturb some of the key assumptions of theatre and performance studies, notably ‘withness’ and ‘aboutness’. …”
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"Seeing the voices": Egyptian Jews from one shore to another by Michèle Baussant

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VOICES-POSITIONS IN DISCOURSES: HOW IS IDENTITY POSSIBLE? by T. V. Podolska

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Realising health justice in Palestine: beyond humanitarian voices by James Smith, Sara el-Solh, Layth Hanbali, Sawsan Abdulrahim, Sali Hafez, Samer Abuzerr, Bram Wispelwey, Mads Gilbert, Mohammed Seyam, Bassam Abu Hamad, Dorotea Gucciardo, Fahd Haddad, Rasha Khoury, Amira Nimerawi, David Mills, Ghassan Abu-Sittah

“…Against the backdrop of a very limited window for what we consider morally justifiable humanitarian engagement in Gaza, we join many others who have called for a paradigm shift away from the inertia of supposed objectivity and claimed neutrality that function to perpetuate injustice. …”
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A case study of Northern Cyprus: The voice of senior academic administrators on education by Ulus Irkad, Bengi Sonyel, Hamit Caner

“…There is no doubt that in qualitative research semi-structured interviewing is a flexible and powerful tool to capture the voices and the ways in which people make meaning of their experiences (Kvale, 2007). …”
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Voices for change: inclusion of lived experience self-injury research, practice, education, and advocacy by Penelope Hasking, Amanda Aiyana, Sophie Haywood, Kassandra Hon, Katrina Hon, Sylvanna Mirichlis, Kirsty Stewart, Adrienne Wilmot, Stephen P. Lewis

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Creating a place for us: an overview of the FICE young people's conference 2004 by Irene Stevens

“…This event was called Creating a Place for Us and it was a three day conference which brought together a group of young people from around the world who were experiencing out-of-home care. …”

Coexistence between people and polar bears supports Indigenous knowledge mobilization in wildlife management and research by Katharina M. Miller, Georgina Berg, Indigenous Knowledge Keepers of Churchill, Michael Lickers, Nickia McIvor, Dominique A. Henri

“…We used community-based participatory research, coproduction of knowledge, hands back, hands forward, and storytelling, mixing methods from the social sciences and Indigenous ways of knowing. …”
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Political economy of televangelism: by Keyan G Tomaselli

“…They are transmitted unilinearly and largely exclude the voices of ordinary people, the poor and the socially marginalised. …”
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Paroxysmal Laryngospasm: A Rare Condition That Respiratory Physicians Must Distinguish from Other Diseases with a Chief Complaint of Dyspnea by Yu Bai, Xi-Rui Jing, Yun Xia, Xiao-Nan Tao

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Decolonization Projects by Cornelius Ewuoso

“…While arguably colonization ended formally with independence from colonizing powers, neocolonialism is the indirect, informal, and sometimes subtle control of the people, their economy, and political life despite formal independence from colonizing authorities. …”
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Is it Time to Recognize Political Anxiety as a Social Determinant of Health? by Brandon Ambrosino

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Wisdom of the Established Pattern by Joel Janhonen

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Against Futility Judgments for Patients with Prolonged Disorders of Consciousness by William Choi

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Googling Patients by Emily Beer

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Comparative Ethics of Modern Payment Models by Jacob Riegler

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Contextual Vulnerability Should Guide Fair Subject Selection in Xenotransplantation Clinical Trials by Gianna Strand

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Conscientious Objection Based on Patient Identity by John Dinelli

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A multi-person reflection on using public and patient involvement and engagement to develop dementia research by Annabel Ditton, Deb Bunt, Peter Berry

“…Established PPIE groups have been set up throughout the UK to provide people with dementia opportunities to have their voice heard. …”
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Pa Fálétí, Another Icon Departs by Femi Ọṣọfisan

“…   Pa Fálétí is gone, never more to answer our calls or supplications, except from the other side, in the surrogate voice of an ancestor. …”
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