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    Preface by Gerrit Kritzinger

    Published 2009-12-01
    “… As was the case seven years ago with the publication of Supplementum 2, it is again a privilege for the Bible Society of South Africa to be involved with this volume. …”
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    A practical-theological perspective on corruption: towards a solution-based approach in practice by W. Coetzer, L. E. Snell

    Published 2013-06-01
    “…Finally, one of the following hypotheses is accepted: Firstly, Practical Theology has a distinct role to conduct in rooting out corruption within society. Secondly, Practical Theology has no defined role in assisting with the eradication of corruption within society. …”
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    An exploration of the use of technology by congregations by S. Joubert, W. J. Schoeman

    Published 2015-12-01
    “… The internet, cell phones and, more broadly speaking, the social media, have changed the world over the past twenty years, resulting in what is called “the network society”. What is the response of South African congregations to the use and role of technology in congregational life? …”
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  13. 253

    Colonial interference in the translations of the Bible in Southern Sotho by T. J. Makutoane, J. A. Naudé

    Published 2009-12-01
    “… Bible translation in South Africa was initially conceptualised and executed by either missionary societies or Bible societies. …”
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    THE ROLE OF MINISTERS IN COMMUNITY DEVELOPMENT: by K.J. Pali

    Published 2019-06-01
    “…The analysis of the DRCA OFS mission and diaconial ministry reveals that the mission in the DRCA OFS is declining, that community projects are used to address mainly immediate needs, and that there are no strategies to address urgent social challenges in society. In the light of this, the article intends to analyse the role of DRCA OFS ministers in community development in South Africa. …”
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    Liberative Black theology: a case study of race in theological education by M. Naidoo

    Published 2016-12-01
    “…The new interracial relationships that are created in religious organisations can become a model of social cohesion for South African society. However, Christian organisations are structured in patriarchal and hierarchical ways with their authoritarianism; hence, the roots of oppression lie deeper. …”
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