The United States Supreme Court and Business Elites: Gilded Age Origins of Modern American Liberalism by Paul Kens

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Nation vs. People: The Axiology of Group Identity by H. T. Sardaryan

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The internal conflicts and contemporary dilemmas of America’s national characteristics by Shaoqing Zhou

“…Since its founding, the U.S. has consistently wavered in its national characteristics, presenting three competing models of the modern American state: the empire of liberty, the liberal civic state, and the Anglo-Saxon Protestant nation. …”
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EEC and Yugoslav cooperation in the frames of modern international relations in Europe by E. G. Entina

“…It makes it possible to consider the EU policy towards the countries of the former Yugoslavia in the paradigm of neoclassical realism, rather than in the paradigm of traditional liberal European integration approaches which allows us to unite neorealists elements with the specifics of internal processes, including the modernization of institutes, relations between society and state, types of political leadership.…”
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The Role of Small-Scale Industries in Achieving the Sustainable Development: the Experience of India by N. V. Galistcheva

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USSR in World War II by M. Yu. Myagkov

“…Great Britain, France, the United States chose for themselves a policy of ignoring Moscow's interests, they were more likely to cooperate with Hitler's Germany than with Soviet Russia. …”
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US Deterrence against Russia and China (based on strategic documents of J. Biden administration) by V. I. Batyuk

“…The question arises to what extent this ideologized foreign policy of the Biden administration meets the new international realities and the strategic interests of the United States itself.…”
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Marching towards the Cruzada: Douglas Jerrold's road to nationalist Spain by F. Hale

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Issues of International and Interchurch Relations in the Work of Holy Council 1917–1918 of the Orthodox Russian Church by A. I. Mramornov

“…Moreover, in a situation when the church was liberated from the tutelage of the state, it became possible to engage with foreign religious organizations not through social organizations or the Ministry of Foreign Affairs, but directly. …”
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