Showing 1 - 20 results of 69 for search 'Al Sharqiya~', query time: 7.37s Refine Results
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    POSITIONING AHL AL-BAYT WITHOUT TENDENCIES: AL-SHAWKANI'S CONTRIBUTION TO DETERMINING THE HADITH IN ISLAMIC SHARIA by Ahmad Azmi Ahsantu Dhonni, Muhid, Andris Nurita, Afif Maulana

    Published 2023-08-01
    “…Shiites tend to prioritize Ahl al-Bayt's position in transmitting Hadith. It affects the determination of Hadith as a primary source in Islamic Sharia. …”
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    Al-Maktaba al-Shamila by Covadonga Baratech Soriano

    Published 2024-12-01
    “…En este texto se reseña una de las principales iniciativas en Humanidades Digitales relacionadas con los estudios islámicos clásicos. Al-Maktaba al-Shamila consiste en un repositorio online de textos árabes que busca poner al alcance de todo el mundo y de forma gratuita todos los libros relacionados con lo que se denominan las ciencias religiosas («al-ʿulūm al-sharʿiya» en árabe).…”
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    Ethical Contracts vs. Commercial Realities in Indonesian Sharia Insurance by Istianah Zainal Asyiqin

    Published 2025-02-01
    “…This article examined legal issues within Indonesia's Sharia insurance industry, focusing on implementing dual contracts combining tabarru’ (voluntary) and tijarah (business) agreements. …”
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    Pengaruh Pesan Keagamaan Dalam Nadham Maulid Al-Dhiyâ’ Al-Lâmi’ Terhadap Jamaah Majelis Taklim Al-Hidayat Gampong Peulanggahan Banda Aceh; Kajian Ritual Effect by Syarifuddin, Cut Masthura Rahmatillah, Abd Razak, Rahma Salbiah

    Published 2024-08-01
    “…The findings are as follows: First, the content includes messages of monotheism, praise for the Prophet, nobility, lineage, praises for the birth, and prophetic history; second, the religious impact on the lives of the congregation and the Acehnese community includes increased faith, love for the Prophet, adherence to Allah’s Sharia and the Prophet’s Sunnah, blessed life, improved morals, psychological therapy, and strengthened social relationships; third, the ritual art of reciting Nadham Maulid Al-Dhiyâ’ Al-Lâmi’ can be preserved due to the attraction to the familial network of the Prophet known as Ahlul Bait, as well as the traditional Hadrah music تركز هذه الدراسة على تحليل الرسائل الدينية في الطقوس القرائية لنظم مولد الضياء اللامع، وتأثيره على جماعة مجلس التعليم الهدى والمجتمع، وكذلك دوافع واستراتيجيات الحفاظ عليه باستخدام نهج تأثير الطقوس. …”
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    Comparison of Maqasid al-Shari’ah asy-Syathibi and ibn ‘Ashur perspective of Usul al-Fiqh four mazhab by Alfa Syahriar, Zahrotun Nafisah

    Published 2020-04-01
    “…And the theory of Maqashid al-Sharia is seen as quite effective in realizing benefit, which means it is a necessity to study the thoughts of al-Shathibi and Ibn Ashur, because both are seen as very influential figures in the development of Maqashid al-Sharia. …”
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    Liminality Rituals of Interfaith Families: Symbolic Interactionism and MaqÄshid Sharia Perspectives by Muhammad Chairul Huda, Ilyya Muhsin

    Published 2022-05-01
    “…In the context of maqÄshid sharia, the concepts of hifdzun nafs, hifdzud dÄ«n, hifdzun nasbi wa nasl, hifdzul mÄl, and hifdzul aql could be maintained as long as there was no coercion from other parties. …”
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    The act of abortion due to rape in the view of ath-tabari in kitab jami' al-bayan fi ta'wil Al-qur'an by Eztika Azzahra Aji, Ahmad Zuhri, Husnel Anwar Matondang, Mardian Idris Harahap

    Published 2024-09-01
    “…This is not permitted for several reasons, namely Islamic Sharia came in order to maintain Adhdharuriyyaat al-khams, abortion is completely contrary to the main purpose of marriage and the act of abortion is a negative attitude towards Allah SWT. …”
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    Induction and Its Relevance to the Transformation of Sharia Economic Law in Indonesia: A Study of Four Madhhabs by Enang Hidayat

    Published 2024-05-01
    “…The urgency of induction as a methodology in Islamic law is relevant to efforts to transform Sharia economic law within Indonesian law. There are four principles of jurisprudence as products of Islamic thought influenced by inductive logic, which legitimize the fatwas of the National Sharia Board of the Indonesian Ulema Council (DSN-MUI), such as Fatwa No. 135/DSN-MUI/V/2020 on Shares, Fatwa No. 116/DSN-MUI/IX/2017 on Sharia Electronic Money, Law No. 41 of 2004 on Endowments, Article 16 paragraph (3) concerning endowed property such as money, and Supreme Court Regulation No. 2 of 2008 on the Compilation of Sharia Economic Law, Articles 112-115 (Book II) regulating Bai al-Wafa. …”
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