The Confession of King Gälawdewos (r. 1540–1559): A Sixteenth-Century Ethiopian Monophysite Document against Jesuit Proselytism by Solomon Gebreyes Beyene

“…Ibrāhīm al-Ġazī, called ‘Grañ’ by Christians, the political and religious leaders resolutely opposed Jesuit proselytism. Their opposition took the form of theological debates, wherein local religious leaders, including the ruler, confronted the foreigners and their alien dogmas. …”
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Christian ModernizationsCirculating Media Practices of the Mission along the Nile Modernisations chrétiennes. Pratiques circulantes des media le long du Nil by Martin Zillinger

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The Survival of the Yorùbá Healing Systems in the Modern Age by Ilesanmi Akanmidu Paul

“…The activities of missionaries in the context of proselytism and colonial governmental policies entailed copious attempts to stifle and do away with the Yorùbá healing system. …”
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IDEOLOGICAL CONTESTATION ON YOUTUBE BETWEEN SALAFI AND NAHDHATUL ‘ULAMA IN INDONESIA by Ulvah Nur'aeni, Arfian Hikmat Ramdan

“…<p><strong>Abstract: </strong>This research spotlights YouTube’s utilization as a platform for intriguing Muslims and proselytizing Salafi and Nahdhatul 'Ulama's (NU) doctrines in the context of ideological contestation in Indonesia. …”
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« Ne diriez-vous pas qu’il s’agit là de propagande ? » Le programme d’information internationale des États-Unis en débat (1945-1947) by Raphaël Ricaud

“…In order for the American people to accept such a program, notions such as democratic proselytizing, journalism, free competition, and legal advocacy replaced propaganda.…”
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L'Inde de 1919 à 1941 : nationalismes, « communalisme », prosélytisme et fondamentalisme by Marc Gaborieau

“…Deterioration in the relations between the two religious communities went hand in hand with this double rupture : this confrontation was known as « commu-nalism » in Anglo-Indian parlance. Proselyte missionary organisations were created in the two communities, including the Tablîghî Jamâ'at for Muslims in 1927.…”
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L’esthétique au prisme de la trans‑caribéanité : Perspectives décoloniales sur l’art jamaïcain et martiniquais by Frédéric Lefrançois

“…Should one engage oneself on the path of oblivion, or even negation, and thus follow the example of amnesia proselytes, under the pretext of “progress”? Or should one assume fully the burden of this heritage and transmute it into a principle of aesthetic creation helping to preserve cultural memories and identities? …”
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Les débuts d'une revue néo-salafiste : Muhibb al-Dîn al-Khatîb et Al-Fath de 1926 à 1928 by Catherine Mayeur-Jaouen

“…The journal meticulously lists all the signs of crisis in the threatened Islamic world : worry in face of increasing Westernisation in the Orient (tafarnuj), anguish and the scandalous feelings in relation to the secular reforms of Kemalist Turkey, worry about the proselyte presence of Christian missionaries in the Orient and the increasing atheism and positivism among Muslims. …”
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Entre le massif de l’Aurès et les oasis : apparition, évolution et disparition des communautés ibâḍites du Zâb (viiie-xive siècle) by Allaoua Amara

“…This new situation occurred in a context of growing proselytizing activity displayed by Shi‘î and Sunnî Malikî based in the local urban centers, and caused a military reply of Nukkârism under Abû Yazîd’s leadership. …”
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Inter-Faith Dialogue, Peace Building and Conflict Transformation in Nigeria by Emmanuel Achus Jah, Damila Kevin Mabas

“…The challenges of interfaith dialogue are lack of focus by interfaith dialogue practitioners, proselytization by some participants, religious hegemony and religious extremism.The study recommends that the emphasis of citizenship Rights, poverty alleviation schemes, peace education,restorative justice system. …”
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God’s Forgotten Garden: The Role of Missionary Botany in Sino-European Exchanges by Jooyoung Hong

“…Despite cultural barriers, missionaries sought to integrate a Christian understanding of nature into Chinese episteme, using botanical studies as a conduit for proselytization. The research focuses on key historical moments, including the Treaty of Nanking, which opened China to Western religious and scientific influences. …”
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L’œuvre de miséricorde du Roi : la statue de Louis XIV pour l’Hôtel de Ville de Paris par Antoine Coysevox, 1687-1689 by Alexandra Woolley

“…These allegorical compositions thus appear as a proselytizing advocacy, attesting that the King not only fed his subjects’bodies, but he also nourished their souls, sealing Louis XIV’s political and religious authority on Paris.…”
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