Russian System of Foreign Policy Expertise by A. A. Varfolomeev, O. P. Ivanov, I. V. Surma, Yu. A. Trefilova

“…The North American approach differs in preferences, methodological trends, forms of theoretical ethnocentrism and various forms of social construction. …”
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Western-Type Communications Research in the Third World by John Lent

“…Much of the research was ethnocentric, myopic, culture- and timebound. To avoid some of these problems, cross- cultural and cross-national research should seek to determine equivalence levels (functional, conceptual, linguistic and metric): relevance and worth of the research, especially to the country being studied: and degree and type of methodology. …”
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Stuart Cloete's construction of Voortrekker religion in Turning Wheels by F. Hale

“…Among the thematic elements are belief in divine purpose and providence, postfigurative uses of the Pentateuchal characters Moses and Abraham, the image of the clergy, the failure of religious belief to maintain ethical norms among the Voortrekkers and the contribution of an ethnocentric distortion of Christianity to disharmonious relations with black Africans. …”
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Uma reflexão sobre os agentes históricos na sistematização do estereótipo africano sobre a construção do imaginário do negro no Brasil by Claudia Lima

“…In this sense, these ethnocentric parameters, at that period, were used specifi cally for evaluation and later on they migrated to Brazil. …”
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La querelle des noms. Chaînes et strates ethnonymiques dans le Chaco boréal by Nicolas Richard

“…Does the advent of an anthroponym as an ethnic name confirm the ethnocentric character of these societies or is it more likely a result of the dismantling of inter-ethnic relations and ultimately of the occupation and colonization of the Chaco after the Paraguayan-Bolivian war? …”
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Mitificación del desarrollo y mistificación de la cultura: el etnodesarrollo como alternativa by Pablo Palenzuela Chamorro

“…The second challengeis to critically examine the ethnocentric relationship between development and culture in thehegemonic model of development. …”
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Žemininkai Literary Movement in Vilnius: Relationship with the Space of a Multinational City by Mindaugas Kvietkauskas

“…Their initial attitudes seem to be similar – ethnocentric and monological, whereas the urban imagination is dominated by the axis of the Lithuanian-European cultural meanings, and the spatial images are distilled from the signs of the local cultural ‘Other’. …”
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Genetic ancestry and the colonial legacies of race in genomics: a cross-disciplinary dialogue by Ernesto Schwartz-Marin, Tayyaba Jiwani, Sarah Abel, Yulia Egorova, Amade M’charek, Diogo Meyer, Andrés Moreno Estrada, Katharina Schramm, Peter Wade, Michel Naslavsky, Michel Naslavsky

“…In fact, contemporary genomics initiatives have often ended up reinforcing ethnocentric and nativist conceptions of difference, drawing intense criticism from activists and critical social scientists. …”
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Cultures of Display: The Mirror of Imperialism by John M. MacKenzie

“…Until that time, such history was treated in highly ethnocentric ways, often with a specific focus on imperial rule from above. …”
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The Types of Religious Identity of Chechen Students by М. Т. Khaskhanova, M. V. Vereshchagina

“…On the basis of the factor analysis, the types of religious identity of Chechen students are revealed: ethno-cultural, true Muslim, formal, pro-social, non-adaptive, nonreligious, ethnocentric and positive ethnic. The present study evidences that the structure of social identity of students is dominated by ethno-cultural religious identity.Practical significance. …”
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Adaptation Practices of Young Central Asian Migrants in Tatarstan: A Socioanthropological Survey by Tatiana A. Titova, Vadim E. Kozlov, Elena V. Frolova

“…An important circumstance behind the choice of Tatarstan ― in the eyes of the respondents ― is the cultural and linguistic proximity, as well as the low level of ethnocentric attitudes on behalf of the host population. …”
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Kořeny teorie spravedlivé války: od Platóna ke Grotiovi by Jiří Hutečka

“…In this way, the text starts with basically realist attitudes towards warfare in classical Greece (as exemplified by Thukydides), then moves to Plato's and Aristoteles' first efforts to connect warfare with morality (and with their utterly ethnocentric interpretation of it). Then, with little pause made for Roman “utilitarian turn” in the just war thinking, the text focuses its attention at Christian attitudes towards warfare, their efforts to accommodate it in their system of beliefs (as with Tertullian, Origen, or Ambrose), and their success in creating a suitable just war theory based on ideas of former ancient authors as well as on Christian teachings (as with St. …”
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Le flirt à Rabat au Maroc : Engagements des corps et arrangements socio-spatiaux by Chadia Arab, Christophe Guibert

“…Our article intends to break with the dominant discourses and ethnocentric visions, in Morocco as in France, which consider sexualities in Morocco only through the prism of religion and women’s passivity. …”
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