READING ACHEBE’S THINGS FALL APART FROM CÉSAIRE’S PERSPECTIVE ON ANTICOLONIALISM by Yohanes Tuaderu

“…The harassment of human values - what Césaire called "thingification", trampled culture, damaged socio-cultural foundations, destroyed native religions, and confiscated ancestral inherited lands have apparently become the trigger for the struggle against colonialism. Meanwhile, the real way and effort made to fight the arrogance of the colonialists was to strengthen cultural identity and maintain the noble values that had united all tribes. …”
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A arquitetura histórica em Taquari - RS: a herança cultural da colonização açoriana expressa no patrimônio arquitetônico by André Vanderlei da Silva

“…O artigo está organizado da seguinte maneira: (a) inicia com análise de literatura básica sobre a história de Taquari-RS, sobre o conceito de patrimônio cultural e Educação Patrimonial e a arquitetura colonial luso-açoriana. (b) Discussão sobre os dados levantados a partir do inventário e diagnóstico das edificações. …”
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¿Apaches hostiles, apóstatas rebeldes o súbditos infidentes?: Estado Borbónico y clasificaciones etnopolíticas en la Nueva Vizcaya de la segunda mitad del siglo XVIII by Sara Ortelli

“…Entre las categorías aplicadas por el discurso del poder colonial en la Nueva Vizcaya, apaches, apostatas e infidentes parecen definir a los mismos grupos, pero desde visiones diferentes de los problemas que aquejaban a la provincia. …”
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Estudios sobre afrodescendientes en Centroamérica. Saliendo del olvido by Carlos Agudelo

“…La primera parte del artículo se centra en la historia de los afrocentroamericanos, tanto en el periodo colonial como en los siglos XIX y XX durante los procesos de construcción nacional. …”
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Imaginary (Re)Vision: Politics and Poetics in Sam Watson’s The Kadaitcha Sung and Eric Willmot’s Below the Line by Estelle Castro

“…Ces romans aborigènes, récits de fin de monde situés sur le territoire australien, nous permettent d’examiner comment des mémoires, ontologies et épistémologies s’inscrivent dans le texte, en tissant une toile de relations extra-textuelles, remettant en cause et problématisant des sens d’appartenance nationale et personnelle, et établissant des liens avec un contexte plus vaste post-colonial, international ou pan-indigène…”
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Complejo industrial fronterizo, sexualidad y género by Camila Esguerra Muelle

“…Me propongo revisar cómo el largo horizonte colonial de género y sexualidad –en el marco de las relaciones coloniales entre América Latina y España reactualizadas mediante la migración, el desplazamiento, el exilio y el destierro– hace parte del funcionamiento del Complejo Industrial Fronterizo. …”
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Some-where over the rainbow by Lucia Saks

“…Apartheid may well be considered as the last 10- geocentric colonial structure (unless, that is, one wishes to included Bosnia under this unpleasant rubric) to finally collapse.1 Further its collapse may be considered the end of a state apparatus formed as an institutionalization of logocentric thinking (something unusual for Derrida who very rarely talks in terms of practices). …”
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Celestial Resistance by Maryia Rusak

“…Based on original archival documents, the essay interrogates these resistances to universalist ideas of technology and ontological assumptions embedded and perpetuated through the architecture of post-colonial “development” projects. This study serves as a first stepping stone towards further investigations into how Western homogenising technologies could be negotiated and challenged for a more pluralistic technological paradigm.   …”
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Polyphasic taxonomy of Aspergillus section Sparsi by J. Varga, J.C. Frisvad, R.A. Samson

“…Aspergillus haitiensis sp. nov. is characterised by whitish colonies becoming reddish brown due to the production of conidial heads, and dark coloured smooth stipes. …”
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Les enjeux du végétal dans une ville du « Sud »  by Mustapha El Hannani, Aude Nuscia Taïbi, Naïma Brabra, Sigrid Giffon

“…The palm groves and rows of trees have been retreating with encroaching urbanisation, golf courses, tourist complexes and villas, ever since the colonial period and increasingly in recent decades. …”
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Storia e significati della Nerezza nel Sud della Tunisia: per una nuova prospettiva by Marta Scaglioni

“…On the contrary, today’s Tunisia is a “post-colonial” and “post-slavery” society, and slavery left a profound legacy onto contemporary racial dynamics. …”
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Reflexões a respeito da ideia de (r)existências do Sul by Júlia Figueredo Benzaquen

“…Dessa forma, a defesa aqui feita do conceito de (r)existências, em detrimento do conceito de movimentos sociais, vai no sentido de questionar uma gramática colonial da Sociologia, abarcar a pluralidade de resistências e se posicionar politicamente. …”
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Sobre o modelo decolonial: a importância do outro e a urgência de seu olhar by João Alberto Mendonça Silva, Josemar de Campos Maciel, Dolores Pereira Ribeiro Coutinho

“…This article is an exhibition about changing models of thought intended for Decolonial thinkers, questioning and provoking the massificator system that Latin American societies have lived since the Colonial process. The text is a part of research on development of models based on the promotion of communities and their protagonism, decreasing exogenous interference and promoters of simple speculative profit. …”
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Dynamiques identitaires anciennes et actuelles chez les Aché du Paraguay oriental : éléments de compréhension by Philippe Edeb Piragi

“…Following forced settlement in Mission-run reservations which was completed in 1978, older geopolitical segmentations were replaced by a new distribution of this nomadic society in permanent and independent colonies. Loss of ancestral territory dismembered the former socio-political unit, ache gatu, which was a crucial component of ethnic identity for the Southern and Northern groups. …”
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La paradoja del monumento histórico o de la demolición del antiguo convento de Santo Domingo en Santafé de Bogotá. 1939-1947. by Liliana Rueda Cáceres

“…En la Bogotá de 1939 el antiguo convento de Santo Domingo, erigido en el siglo XVI y ocupado a partir del siglo XIX por la oficina de Correos y Telégrafos y otras dependencias oficiales, era uno de los últimos representantes en pie de la que había sido una verdadera “infraestructura de lo religioso” de la ciudad colonial. Este texto se centra en corroborar si en efecto el antiguo convento era un elemento representativo de una época, de una sociedad y de una tipología arquitectónica, condiciones que bien hubieran podido haberle garantizado su permanencia en calidad de monumento histórico y no como paradójicamente ocurrió, que antes bien, todas estas condiciones lo que contribuyeron fue a propugnar por su demolición.…”
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The Local, The Global, or Somewhere in Between? by Peter J. Verdin

“…Operating from the conceit that events like Africa Festival are “constructed cultural festivals,” this research looks at the way that these reinventions and reimaginings are reflective of implicit notions of authority, authenticity, power, and alterity, which have been shaped by globalization and colonial legacy. These assemblages are used in the creation of a particular form of heritage, that situates Africa Festival as a specific, localized space for cultural consumption, while simultaneously linking the festival to a larger, imagined global community. …”
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Restricciones y prejuicios en torno a las relaciones sentimentales y familiares de la comunidad esclava en tiempos de la independencia de Colombia by Roger Pita Pico

“…e ste artículo aborda la complejidad de la vida afectiva de la población esclava durante el proceso de i ndependencia de c olombia. e n términos generales, muchas de las limitaciones establecidas durante el periodo colonial siguieron vigentes, tanto en los vínculos familiares de los esclavos como en las relaciones sentimentales entabladas con el elemento blanco. a l final, fueron muy pocos los avances en esta materia debido a la posición asumida por los amos en defensa del sistema esclavista y de sus intereses como propietarios, y a la falta de compromiso por parte de las autoridades españolas y republicanas. …”
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Cosmovisión mágica y religiosidad protestante: una mirada a las tensiones y transiciones en el mundo Achagua y Piapoco by José Ignacio Bolaños-Motta, Enith Zulema Astaiza-Grande

“…El método desarrollado es la Etnografía, y a partir de realidades encontradas, mediante diálogo y observación; se derivan como resultado las categorías cosmovisión mágica y religiosidad protestante a través de las cuales se indica la existencia de un proyecto colonial religioso al interior de dichos pueblos étnicos.…”
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Changing Medium: The Contemporary Reception of Joseph Conrad’s Heart of Darkness in Two Graphic Novels by Nathalie Martinière

“…Changing medium allowed them to revisit both the colonial past and the meaning of a novella like Heart of Darkness since both graphic novels perform an implicit criticism of the source text and serve to reexamine its controversial aspects in the 21st century. …”
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The Illicit Production and Consumption of Ògógóró in Coastal Yorùbáland and the Niger Delta by Dọlápọ` Z. Olúpàyímọ´

“…The article adopts the use of sources which include oral interviews with resource persons, police information and intelligence reports, newspaper publications and archival documents from the colonial period deposited in the National Archives, Ibadan. …”
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