Professional Career: Phenomenon, Concepts, Apocryphas by Vladimir A. Tolochek

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Apocrypha from the History of the Jewish Military Union and its Authors by Dariusz Libionka

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The Flight to Egypt in Slavic Etiological Legends about the Trees by Tatyana A. Agapkina

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“Dream of the Virgin” in Russian Handwritten and Folklore Traditions (17th – the Beginning of the 21st Century) by Andrey L. Toporkov

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Book Review: Marek Lis, To nie jest Jezus. Filmowe apokryfy XXI wieku (This is not Jesus. Film Apocrypha in the 21st Century), Wydawnictwo Uniwersytetu Opolskiego, Opole 2019, pp. 148 by Henryk Seweryniak

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Contemporary Apocryphal Stories Based on the Life of Prepodobna Stoyna – a Bulgarian Prophetess, Healer, Non-Canonical Saint by Aleksandra Michalska

Subjects: “…contemporary apocrypha…”
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INTERPRETING THE RELIGIOUS MOTIVE OF THE HARROWING OF HELL IN W. LANGLAND’S “PIERS PLOWMAN” by Kseniia O. Vielchieva

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The Pre-Dawn of the Three Caverns Thought: An Examination Based on <i>Shangqing taiji yinzhu yujing baojue</i> by Ling Cao

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Apocalypse of the Thirteenth Century: the First Russian Encounter with the Mongols through the Prism of the Medieval Mind by Veselov F.N.

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Współczesna apokryficzność. Próba kulturoznawczej analizy zjawiska by Małgorzata Jankowska

“…The aim of this paper is to analyze the phenomenon of modern apocrypha from the perspective of cultural studies. …”
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Los ecos celestinescos del otro Quijote: cartografía de una resemantización by Jéromine François

“…After making an inventory of celestinesque characters who populate the pages of the apocrypha, this work examines in particular the character of Bárbara –little studied by Avellanédian critics–, through whom the three types of mediation (diabolic, carnal and social) exercised by the celestinesque prototype crystallise. …”
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Les traditions judaïsantes et la sainteté en héritage chez les premiers ascètes et dévots de l’islam by Kabira Masotta

“…The technical term isrā’iliyyāt refers to narratives stemming from Jewish literature (canonical scriptures and their commentaries as well as apocrypha) which deal with cosmogony and stories of Patriarchs and Prophets of the Sons of Israel, the “Banū Isrā’īl”. …”
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The functional and semantic features of perfect forms in the manus­cript of the 13th century by E.Kh. Shayakhmetova, O.F. Zholobov

“…The manus­cript involves Kirill of Turov's tales and the oldest South Russian translation of the apocrypha “The Tale of Aphroditian”. In this regard, we have focused our attention on the contents of the collection, and not on its linguistic and morphological characteristics. …”
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Bridging the cultural gap in Bible translation as a case in point by C. Nord

“…Together with my husband, Klaus Berger, who is a New Testament scholar at Heidelberg University, I was engaged in a fascinating project: We translated the texts of the New Testament plus a large number of apocrypha from the original Greek (and Latin, Syriac, Coptic, Ethiopic, and Arabic) into German. …”
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“Prayer to the Archangel Michael” and “The Dream of Our Lady” in the Records of Petr G. Bogatirev (On the Archival Materials) by Elena A. Samodelova

“…The publication contains extensive passages from Bogatirev’s presentations on collected works of spiritual folklore and proceedings of the meetings of the Society of Lovers of Natural Science, Anthropology and Ethnography (OLEAE) dedicated to Bogatirev’s lectures about apocrypha and other results of his folklore expeditions. …”
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THE ROLE OF AUTHORIAL SELF-REFLECTION IN THE DEVELOPMENT OF THE NEW BELARUSIAN LITERATURE ( EARLY 20 TH CENTURY ) by Evgeny A. Gorodnitsky

“…A prominent Belarusian poet Maxim Bogdanovich was not directly involved in this discussion but his prose piece “Apocrypha” was an indirect response to the discussants. …”
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ZMEUL ȘI ALTERITATEA (THE OPHIDIAN AND THE ALTERITY) by Petru Adrian Danciu

“…By the way of action, the fairy tales with dragons kidnapping virgins remind us of the bad angels myth mentioned in Genesis and largely presented in the Apocrypha of Enoch, excepting the ending. In the fairy tale it is a positive one. …”
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The origin of similar entries in the biblical parts of the Old Russian Chronographs: stories about the settlement of peoples and Babel’s Tower by Tatiana Anisimova

“…The list of common sources of the biblical parts of the listed monuments of Old Russian chronography and chronicles does not end there: a number of biblical apocrypha dating back to the Book of Jubilees, as well as the apocryphal Life of Moses should be added to them. …”
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