Radical orthodoxy and protestantism today: John Milbank in conversation by J. Milbank

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Emergent Scale-free Social Networks in History: Burning and the Rise of English Protestantism by Ormerod Paul, Roach Andrew P.

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Między prześladowaniami a tolerancją. Edykty Walezjuszy wobec hugenotów w dobie rozwoju europejskiej reformacji by Paweł Wiązek

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Mysticism and the Reformation: a brief survey by B. McGinn

“…This essay is designed to reopen the question of the relation between Protestantism and mysticism. …”
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Beyond "two source theory" and "sola scriptura": ecumenical perspectives on Scripture and tradition by R. Moss

“… A major source of doctrinal dispute between Catholicism and Protestantism over the centuries has revolved around the relationship between Scripture and Tradition. …”
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The Angelology of Sergius Bulgakov by Maciej Raczyński-Rożek

“… Contemporary angelology is primarily an apologetic response to the negation of the existence of the angelic reality by liberal Protestantism. Bulgakov’s teaching about angels, on the other hand, arose as an indispensable part of the theological system. …”
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On the historical origins of the Heidelberg Catechism by C. Strohm

“… Reflection on the origins of the Heidelberg Catechism reveals it to be a document of understanding between Calvinistic-Reformed, Zwinglian and Lutheran-Philippistic tendencies within  Protestantism. One important reason for the success of the Heidelberg Catechism was the fact that each one of these groups appreciated the Catechism. …”
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GERMAN PATTERN MELODIES OF THE 16ᵀᴴ CENTURY PROTESTANT HUNGARIAN HYMNS by Ágnes TÖRÖK

“… The appearance of the hymns of the German Protestantism in Hungary were clear and reasonable from theological and practical points of view of as well. …”
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Citoyenneté et identités religieuses dans la doctrine allemande du droit public ecclésiastique au XIXe siècle. Aux sources intellectuelles du modèle allemand de sécularisation... by Florian Reverchon

“…This system was conceived in a context where individual religious freedom and the neutrality of the state were not the leading principles, and where the objective was to create a kind of parity between the two main churches (Catholicism and Protestantism) in bi-confessional societies. The conception of a »Christian state« – that is to say, a state that always seeks to translate Christian principles in its law and in its actions and cannot, therefore, admit non-Christians among its citizens – prevailing among 19th-century scholars, and recognition extended only to Christian churches. …”
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EL PENSAMIENTO POLÍTICO CATÓLICO: ¿QUÉ PUEDEN APRENDER LOS EVANGÉLICOS? by Jonathan Chaplin

“…Se discute qué relevancia podría tener el pensamiento político católico para la articulación de un pensamiento político evangélico o protestante.…”
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A respeito da centralidade temática na obra de Max Weber by Gilson Cássio de Oliveira Santos

“…E um segundo problema, subsequente ao primeiro seria: tal centralidade estaria vinculada ao processo de racionalização do capitalismo ocidental, como debatido na Ética Protestante e o Espírito do Capitalismo? O presente trabalho objetiva analisar a possibilidade de uma centralidade temática nos trabalhos de Weber fazendo uma revisão teórica de alguns textos interpretativos sobre esse autor e, tendo como pano de fundo a própria obra weberiana. …”
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TERAPIAS COMPLEMENTARES EM RELIGIOSIDADES PENTECOSTAIS EM ARACAJU, SERGIPE by Jonatas Silva Menezes

“…Esses rituais estão presentes em todos os grupos pentecostais, neopentecostais e protestantes históricos e, em todos eles, os mesmos têm status de prática fundamental para o processo de crescimento e de consolidação, rompendo, dessa forma, com as ideias preconceituosas de um caráter exclusivamente mercadológico. …”
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REAÇÃO A MAX WEBER NO PENSAMENTO BRASILEIRO: O CASO DE GILBERTO FREYRE by Roberto Motta

“…Embora essa reação antiweberiana se aguce nos anos 1950 e 60, em ligação com os desenvolvimentos culturais e políticos do período, é de fato desde seus primeiros trabalhos, sob a influência de Charles Maurras, que insurge contra a concepção do progresso e do tempo (que vem a constituir um tema explícito da reflexão freyriana a partir de 1955) ligada à racionalidade “protestante”, à qual opõe o “franciscanismo” supostamente dominante na tradição luso-brasileira. …”
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