EVOLUTION OF THE PHENOMENON OF CITIZENSHIP IN THE CONTEXT OF HISTORICAL DEVELOPMENT OF THE WESTERN EUROPE by L. Y. Maximova

“…The arriving population is again structured within the framework of binary oppositions: “resident - stranger”, “an European - a non-European”, “white - black (black, yellow-skinned)”, “educated - uneducated”, “ChristianMuslim” and so on. The question of inclusion / exclusion in the citizenship of Western European countries today is not fundamentally resolved. …”
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Konsep Pendidikan Agama Pada Anak Usia Dini (Dalam Tinjauan Psiko-Pedagogis) by Imaduddin Imaduddin, Zainal Abidin Bilfaqih

“…Maka setiap orang tua muslim wajib menyelematkannya dengan usaha-usaha yang nyata. …”
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Nyadran and Paguyuban Budiluhur in Caring for Inter-Religious Harmony by Anif Musyafa’ah Harnianti, Fina Farikhatun Nurul Maqfiroh, Khozinatul Mabruroh, Abdul Najib, Muhammad Syihabuddin Alawy

“…Temuan penelitian ini menunjukkan bahwa tindakan sosial di Desa Kapas lebih cenderung kepada tindakan rasional instrumental sebab pelembagaan tradisi Nyadran ke dalam agenda tahunan desa dan Paguyuban Budiluhur dalam sebuah yayasan sebagai instrumen sosial yang mengurusi perawatan jenazah warga non-muslim. Kemudian, dalam analisis fenomenologi, ditemukan bahwa ruang sosial hybrid, interaksi sosial dan sikap nasionalisme serta penjaminan hak asasi manusia menjadi faktor-faktor yang mendorong keberhasilan upaya merawat kerukunan antar umat beragama di Desa Kapas. …”
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Hydrogenolysis of furfuryl alcohol to 1,2-pentanediol catalyzed by first row transition metal salts by Muhammad Rafi Pratama, Istifhamy Irnanda, Hendra Julius Situmorang, Yessi Permana, Siti Hartinah Qurbayni, Husni Wahyu Wijaya, Ubed Sonai Fahruddin Arrozi

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Under-Five Mortality and Associated Risk Factors in Rural Settings of Ethiopia: Evidences from 2016 Ethiopian Demographic and Health Survey by Shewayiref Geremew Gebremichael, Setegn Muche Fenta

“…Secondary school and above completed fathers (AOR = 0.77; 95% CI: 0.63–0.94) and primary school completed mothers (AOR = 0.82; 95% CI: 0.72–0.93); multiple twin child (AOR = 4.50; 95% CI: 3.38–5.98); public sector delivery (AOR = 0.65; 95% CI: 0.55–0.76); had working of mother (AOR = 1.28; 95% CI: 1.16–1.42) and of father (AOR = 1.45; 95% CI: 1.25–1.69); mothers aged above 16 at first birth (AOR = 0.41; 95% CI: 0.37–0.45); breastfeeding (AOR = 0.60; 95% CI: 0.55–0.66); birth order of 2-3 (AOR = 1.18; 95% CI: 1.02–1.37); religious belief of Muslim (AOR = 1.20; 95% CI: 1.02–1.41); users of contraceptive method (AOR = 0.80; 95% CI: 0.71–0.90); vaccinated child (AOR = 0.52; 95% CI: 0.46–0.60); family size of 4–6 (AOR = 0.74; 95% CI: 0.63–0.86) and of seven and above (AOR = 0.44; 95% CI: 0.36–0.52); mother’s age group: aged 20–29 (AOR = 3.88; 95% CI: 3.08–4.90), aged 30–39 (AOR = 16.29; 95% CI: 12.66–20.96), and aged 40 and above (AOR = 55.97; 95% CI: 42.27–74.13); number of antenatal visits: 1–3 visits (AOR = 0.50; 95% CI: 0.43–0.58), and four and above visits (AOR = 0.46; 95% CI: 0.39–0.54); and preceding birth interval of 25–36 months (AOR = 0.55; 95% CI: 0.48–0.62) and above 36 months (AOR = 0.30; 95% CI: 0.26–0.34) are significant determinant factors of under-five mortality in rural settings. …”
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Engagement féminin en Kabylie et intersection des revendications (1980-2001). Dominations, expériences et négociations identitaires by Margherita Rasulo

“…The definition of a monolithic Arab and Muslim identity by the central power has in fact led to the undermining of two population groups: Berber speakers and women. …”
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Persistent Gender and Racial Hierarchies: Marriage Migration and Mixedness in Morocco from the French Protectorate to the Present by Catherine Therrien, Catherine Phipps

“…Today the Moroccan family law (Mudawana) states that a foreign man has to convert to Islam if he wishes to marry a Moroccan Muslim woman. What is forbidden has changed, but women’s freedom remains subject to external pressures to maintain social cohesion. …”
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Trends and factors associated with adverse pregnancy outcomes in Zimbabwe, 2005 - 2015 by T Chibura, H Twabi, K Maluleke, A Musekiwa

“…Not belonging to any religion or being a traditionalist or Muslim decreased the odds of experiencing an adverse pregnancy outcome (aOR 0.58, 95% CI 0.42 - 0.80, p=0.001). …”
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Evaluation of Prayer Windows with Inscriptions Located Around the Mausoleum of Eyup Sultan by Saliha Tanık, Aliye Öten

“…With this study, it has been attempted to understand the Muslim view of death and the cultural heritage developed within this framework based on the building elements in question.…”
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KAJIAN PERBANDINGAN HAK WARISAN ANAK ANGKAT DI INDONESIA DAN MALAYSIA by Mohammad Ghozali, Muhammad Irkham Firdaus, Muhammad Aunurrochim Mas'ad Saleh, Zahari Mahad Musa

“…The primary focus of this study is to examine the statutory status of inheritance rights of adopted children in relation to their adoptive parents, considering that both countries have a majority Muslim population. An adopted child is defined as an individual whose custody, education, and care are transferred from their biological family or legal guardian to adoptive parents. …”
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Estimation of mangrove carbon stocks using unmanned aerial vehicle over coastal vegetation by S.H. Larekeng, M. Nursaputra, M.F. Mappiasse, S. Ishak, M. Basyuni, E. Sumarga, V.B. Arifanti, A.A. Aznawi, Y.I. Rahmila, M. Yulianti, R. Rahmania, A. Mubaraq, S.G. Salmo III, H. Ali, I. Yenny

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Coğrafi Aidiyetin Hadis Yorumuna Etkisi: Muzaffer Topluluk Hadisi Örneği by Fatma Büşra Çoban

“…Bu sebeple Şamlı âlimler muzaffer topluluğu Şam halkı olarak yorumlarken Kudüslü âlimler ise muzaffer topluluğun Kudüslüler olduğunu söylemişlerdir. Müslim’in el-Müsnedü’s-sahîh’indeki rivayette ise Hz. …”
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Kerbela Vakasında Mezhic Kabilesinin Rolü by Emre Çetin, Bilal Gök

“…Hüseyin'in davasını ve ilkelerini temsil eden bir sembol haline gelmiştir. Müslim b. Akil'in Kûfe yolculuğu sırasında toplantı yeri olarak kullandığı evin Mezhicli Hânî b. …”
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Süleyman b. Tarhân’ın Sîret’inde Vahyin Başlangıcı ve İlk Nâzil Olan Sûreler by Murat Bahar

“…Buhârî (ö. 256/870), Müslim (ö. 261/875) ve Tirmizî (ö. 279/892) başta olmak üzere muhaddislerin itimat ettiği rivayetlerinin Kütüb-i Sitte dahil birçok hadis kaynağında yer aldığı görülmektedir. …”
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Proving the Innocence of Prophet Noah in Facing His Son Based on the Appearances of the Verses with a Critique on the Theory of Allameh Tabatabai by mohammad daneshnahad, Mohammad Hasan Vakili

“…This misconception does not cause any disturbance to the infallibility of Prophet Noah, because this notion did not cause Noah to leave the path of worship and monotheism, but based on divine zeal and high tolerance, he sought to save his son in such a way that he first became a Muslim who may be saved from God's punishment. Otherwise, the dignity of this prophet is higher than a man who only considers relative relationships without considering faith and disbelief and prefers the life of his unbelieving child over other people. …”
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Kontribusi Mazhab Teologis Mu'tazilah Dalam Perkembangan Sastra Arab Era Aabbasiyah Studi Analisis Kritis Historis by Zulhelmi Zulhelmi, Hajjah Rafidah binti Haji Abdullah, Shuhaida Hanim binti Mohamad Suhane, Ashwaq Ismail S Batubara, Ashwaq Ismail S Batubara, Delami

“…This study is important to ensure that today's generation of Muslims does not deny the achievements of Mu'tazilah writers of the Abbasid era due to theological differences. …”
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Ömer En-Nesefî’nin Et-Teysîr Fi’t-Tefsîr’inde Sûrelerin Faziletine Dâir Zayıf Hadisleri Kullanması (Fâtiha Sûresi Özelinde) by Mustafa Gökmen

“…Yahya b. Maîn (v.233), Müslim (v.261) ve modern dönemde Subhi Salih gibi ulema zayıf hadisle amel edilmeyeceği görüşünü benimserken, İmam Şafiî (v.204), İmam Ahmed (v.241) ve Ebû Dâvud (v.275) ise bir konuda sahih hadis bulunmadığı takdirde zayıf hadisle amel edilmesi gerektiği görüşünü tercih etmektedirler. …”
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Beğavî’nin Meâlimü’t-Tenzîl İsimli Tefsirinde Rivâyet Kullanımı (Secde Sûresi Örneği) by Musa Erkaya, Mustafa Beyaz

“…Mezkûr rivayetlerden 5'ini Buhârî, 7’sini Müslim, 4’ünü Ebû Dâvûd, 6’sını Tirmizî, 2’sini Nesâî, 2'sini İbn Mâce, 1’ini Dârimî, 1'ini Mâlik b. …”
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Analysis of Verena Klemm's Portrayal of the Personality of Hazrat Fatima (PBUH) by Shahla Bakhtiari, Mahdieh Poursaleh Kachomesghali

“…The results show that Klemm conducted her study based on her preconceived notions and relying on limited and specific sources, without paying attention to the religious vision of the text.Keywords: Imaginary Personality, Real Personality, Orientalism, Hazrat Fatimah (PBUH).IntroductionOrientalist researchers in the Western world focus on the study of prominent Muslim personalities, and one such personality is Hazrat Fatima (PBUH). …”
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Historical Analysis and Adaptation of the Issue of Good and Evil in Iranian, Ishraqi, and Sadrai Wisdom by Somayeh Karimi, Jafar Shanazari

“…Anthropology is one of the wisdom heritages of ancient Iran, whose essence can be seen in the opinions of Muslim sages and their philosophy (Masha philosophy, Ishraq philosophy, and philosophy of Sadra). …”
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