Battle for Blood: Child Custody Conflicts in Divorce – Islamic vs. Customary Law by Destika Santi Putri Sarfitri, Ratih Damayanti, Rini Fidiyani, Winarsih Winarsih, Mutmainah Nur Qoiri, Jamaluddin Jamal Muhsen

“… Child custody disputes following divorce often become complex legal and emotional battles, especially when religious and customary laws intersect. In many Muslim-majority societies, Islamic law (Sharia) and customary law (adat) both influence custody decisions, sometimes complementing each other but often conflicting in practice. …”
Get full text

Hajj Financing Models: Fiqh Analysis of Payment Contracts for Hajj Funds at the Ministry of Religious Affairs in Indonesia by Mulyono Jamal, Khurun'in Zahro', Eko Nur Cahyo, Nuriwanda Azizah Nugraheni

“…Hajj is the perfecting of the pillars of Islam of a Muslim, the fifth pillar of Islam, and is carried out for those who are able. …”
Get full text

Investigating the antimicrobial activity of silver nanoparticles with varying charges green-synthesized from Tabebuia rosea flower by Trung Dien Nguyen, Thao Phuc-Nguyen Nguyen, Nhung Thi-Tuyet Thai, Yen Hai Hoang, Gia Thi-Ngoc Trinh

Get full text

Mausoleums of representatives of the Mamluk Elite connected with the history of the Golden Horde by Sayfetdinova E.G.

“…This study presents mausoleums that in medieval Arabic writings are presented under the name «qubba» which was characteristic of the Muslim culture of the Middle Ages. The presented mausoleums were built in the 13th–14th centuries. and were intended not only as burial crypts, but also as sites to place kuttabs and public drinking fountains. …”
Get full text

Rice husk ash-based selective absorbent with imprinted ionic for gold recovery by Sri Hastuti, Ema N. Fajariani, Intan K. Candraningrum, Tri Martini, Sayekti Wahyuningsih, Fitri N. Aini

Get full text

Jum’at Berkah and the Tradition of Islamic Philanthropy: Anthropolinguistic Study of Sego Jum’at at the Jogokariyan Mosque, Yogyakarta by Mahmudah, Ibi Satibi, Hisyam Zaini, Andi Holilulloh

“…First, the Jum’at Berkah tradition carried out at the Jogokariyan Mosque in Yogyakarta, is a cultural phenomenon of Muslim society closely related to the muscular and implicative elements of the Islamic language. …”
Get full text

XVII. Yüzyılda Osmanlı Hac Menzilleri: Rûznâmçeci İbrahim Efendi Kethüdâsı Hacı Ali Bey’in Tuhfetü’l-Huccâc Risâlesi Örneği by Şerife EROĞLU MEMİŞ

“…According to the Islamic belief, Muslims living in various regions, based on the principle of making every Muslim who is free, mentally healthy and entitled to make a pilgrimage at least once in their lifetime, have to live in Mecca in the first half of the month of Zilhicce. …”
Get full text

Racism in German healthcare: uncovering the construction and silencing of the “other” by Tanja Gangarova, Melike Yildiz, Lina Kabangu

“…Community members were trained as peer researchers and given support as they conducted a total of six focus group discussions that involved a total of 14 study participants: these participants were organized into two subsamples of seven participants each (subsample one: Black, African, Afro-diasporic healthcare users; subsample two: healthcare users perceived or self-describing as Muslim), and each subsample had three focus group discussions. …”
Get full text

Socioeconomic risk factors of hypertension and blood pressure among persons aged 15–49 in Nepal: a cross-sectional study by Sushant Joshi, Bishnu Bahadur Thapa

“…Janjatis (adjusted OR (AOR): 1.34, CI: 1.12 to 1.59), Other Terai castes (AOR: 1.38, CI: 1.03 to 1.84), Muslim and other ethnicities (AOR: 1.64, CI: 1.15 to 2.33) and Dalits (AOR: 1.26, CI: 1.00 to 1.58) had higher odds of hypertension. …”
Get full text

Prevalence and social determinants of smoking among men in Mauritius: a cross-sectional study by Miguel San Sebastián, Tuomilehto Jaakko, Stefan Söderberg, Paul Zimmet, Bhushan Ori, Jaysing Heecharan, Osvaldo Fonseca-Rodríguez, Sudhirsen Kowlessur

“…People in the 25–34 age group (PR = 1.65; 95% CI: 1.12–2.41), those separated, divorced or widowed (PR = 1.57; 95% CI: 1.16–2.11), the ethnic groups Muslim-Mauritians (PR = 1.70; 95% CI: 1.00–2.89) and Creoles (PR = 1.97; 95% CI: 1.16–3.35), and those with secondary (PR = 1.29; 95% CI: 1.00–1.67) and primary education (PR = 1.47; 95% CI: 1.10–1.98) were statistically significantly associated with daily smoking. …”
Get full text

Discovery of thymol-fused chalcones as new competitive \(\alpha\)-glucosidase inhibitors: Design, synthesis, biological evaluation, and molecular modeling studies by Ade Danova, Elvira Hermawati, Warinthorn Chavasiri, Didin Mujahidin, Anita Alni, Robby Roswanda

Get full text

Knowledge, religiosity, and decision to use Sharia hospital services among residents in Central Java, Indonesia by Amelia Wilda, Sabrina Mutiara Putri, Bintang Ananda Afrilianti Vinalisa, Reefa Dyah Salsabila, Putri Sirry Nafisatussalimah, Arifin Santoso, Indriyati Hadi Sulistyaningrum

“…Meanwhile, religiosity is an individual's level of religious commitment that reflects the extent of belief in the values and expectations of the religion they adhere to or practice; in this study, it is the Muslim community. This research aims to examine the effect of the community's knowledge about Sharia hospitals and the religiosity of the Central Java community on their decision to seek medical treatment at Sharia hospitals. …”
Get full text

Horasan Valisi Nasr b. Seyyâr’ın İcraatlarının Abbâsî İhtilâline Yansımaları by Yunus Akyürek

“…Nitel araştırma yöntemi, anlatı araştırması tekniğinin kullanıldığı çalışma; ihtilâl hareketini otuz yılı aşkın bir süre gizli ve açıktan destekleyen Horasan bölgesi, bu harekete güçlü bir destek vermediği anlaşılan Mâverâünnehir bölgesi ve Horasan hâkimiyeti için Merv şehri üzerinden mücadele eden Nasr b. Seyyâr - Ebû Müslim el-Horasânî ilişkileri ile sınırlandırılmıştır. …”
Get full text

A Khwārazmian Saint in the Golden Horde: Közlük Ata (Gözlī Ata) and the Social Vectors of Islamisation by Devin DeWeese

“…Abstract : The notion that Sufi shaykhs and Sufi communities played a role in the Islamisation of the Mongol successor states in the 13th and 14th centuries is typically rooted in assumptions, mostly untenable, about Sufis ‘preaching’ Muslim doctrine to the nomads (often ‘simplifying’ it in the process) or appealing to the nomads by means of their resemblance to the holy men—‘shamans’—revered by the pagan Turks and Mongols. …”
Get full text

Female genital cutting in Malaysia: a mixed-methods study by Abdul Rashid, Yufu Iguchi

“…Objective This study aimed to understand the reasons for the practice by the Muslim community, traditional practitioners and the views of religious scholars as well as the medicalisation trend of the practice of female genital cutting (FGC).Design This is a mixed-method (qualitative and quantitative) study. …”
Get full text

Congenital vitamin D deficiency: presenting with feeding difficulty in early infancy: a case report by Mesfin Wubishet, Tesfa G. Meskel, Kibret Enyew

“…Case presentation We present the case of a 50-day-old Ethiopian full-term infant, born to a Muslim Ethiopian mother, who experienced feeding difficulties, frequent brief episodes of apnea, and cyanosis since birth. …”
Get full text

Nitrogen fertilizer use reduction by two endophytic diazotrophic bacteria for soil nutrients and corn yield by Nguyen Van Chuong, Trang Nguyen Ngoc Phuong, Thuan Nguyen Van

Get full text

New Trends in Israel Regional Policy (2009-2019) by T. A. Karasova

“…This gives the Israeli state the opportunity to at last enter the regional system and free itself from the traditional image of rogue state among the Muslim countries in the Middle East.…”
Get full text

Novel colored biomass-waste from food industry sector derived hierarchical porous carbon nanofiber for robust symmetric supercapacitor by Wan Mery Nursyaputri, Zeeva Khalilah Fairuzy, Zahra Khumairah, Novi Yanti, Nursyafni Nursyafni, Apriwandi Apriwandi, Rika Taslim, Erman Taer

Get full text

The first Lithuanian Archaeological expedition in Afghanistan by Aleksiejus Luchtanas, Ramunė Butrimaitė

“…The earliest records of Afghanistan's cultural heritage are the accounts of travelers, first Chinese, then Muslim, and finally European. Interest in Afghanistan's cultural heritage grew in the 20th century with the archaeological expeditions provided by Italian, Indian, German, Japanese, Russian, French, and American scientists. …”
Get full text