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  1. 361

    Migrer et réveiller les Églises : Diversification des cultes chrétiens en Tunisie by Katia Boissevain

    Published 2014-12-01
    “…In this article the author analyzes the religious practices of sub-Saharan Africans Christians in Tunisia and the recomposition of the religious landscape arising from the installation of the African Development Bank (ADB) in the capital. In this Muslim country where the history of the Churches is embedded in colonial history, playing host to African Christians contributes to complicate identity and religious affiliations. …”
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  2. 362
  3. 363

    <i>Tona</i>, the Folk Healing Practices in Rural Punjab, Pakistan by Azher Hameed Qamar

    Published 2016-03-01
    “…The purpose of this study is to analyse tona as it is practiced to cure childhood diseases (sokra and sharwa) in Muslim Punjab, Pakistan. This is an ethnographic study I conducted using participant observation and unstructured interviews as the primary research methods. …”
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  4. 364

    Menangkal Islamofobia melalui Re-interpretasi Alqur'an by Abdul Aziz

    Published 2016-06-01
    “…It is not a new case indeed, however when it is not taken seriously in an attempt to solve it, it can give negative effect to people’s life, not only for the Muslim, but also for the non-Muslims. This article tries to offer solution through the holy Qur’an’s re-interpretation. …”
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  5. 365

    An Anti-Racist reading of the notion of 'fundamental British values' by Ümit Yıldız

    Published 2021-06-01
    “…‘FBVs’ play a dual role, firstly as a tool to identify the signs of ‘radicalisation’ and ‘extremism’ amongst young, predominantly Muslim people. Secondly, it acts as an assimilationist, racist educational policy which promotes the superiority of ‘British values’ over covertly identified ‘Other’ values.  …”
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  6. 366

    Armenian Population in Malatia in the 16th Century According To Cadastral Registers by İlhan, Türkmen

    Published 2015-06-01
    “…It was found that Armenians were living in four quarters of the city as minority compared to Muslim population…”
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  7. 367
  8. 368

    KHAWARIJISME: PERGULATAN POLITIK SEKTARIAN DALAM BINGKAI WACANA AGAMA by Fahmy Farid Purnama

    Published 2016-11-01
    “…The politics and ideology of sectarian practiced by Khawarij which are captured in the socio-political and history of Islam has become a negative precedent for the next Muslim’s generation. Various destructive actions, by making the religious discourse as an instrument of power, not only disrupt the political stability but also distort the logical thinking and consciousness of Muslims, and even continued to be passed on to subsequent generations. …”
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  9. 369

    Tourism, heritage and Islam: Fes, a tourism centre and a Tijani centre by Anne Ouallet

    Published 2021-12-01
    “…Against the backdrop of the revival of networks of the Tijaniyya, a Muslim brotherhood flourishing right across Saharo-Sahelian Africa, religious tourism associated with pilgrim travel to Fes, the brotherhood’s “pole” (centre), sets down particular markers in the Fassi space and simultaneously reinforces other sacred topographies. …”
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  10. 370
  11. 371

    PULLED`UP BY THEIR BOOT STRAPS: A HISTORICAL ACCOUNT OF HOW MUSLIMSI N SOUTH-WEST NIGERIA FARED IN COLONIAL NIGERIA by NWACHUKWU JOHN UZOMA

    Published 2023-12-01
    “…As a result, it produced dyed-in-the-wool Muslim faithfuls, which is why they did not lose focus despite all that the Christian missionaries and British colonial officials did. …”
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  12. 372

    Pedagogical Views and Educational Activities of Ismail Gasprinsky by Мухиддин Хайруддинов

    Published 2023-10-01
    “…Gasprinsky spoke up for the synthesis of Muslim doctrine and the achievements of modern science, he created and led the Jadid pedagogical movement aimed at the transition from confessional and Russian civic education to the creation of a national secular education. …”
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  13. 373

    Les termitières, un univers de chasse (nord du Cameroun) by Christian Seignobos

    Published 2018-12-01
    “…Digging and smoking animals out of their holes have never been considered valuable hunting techniques in Northern Cameroonian communities, either Muslim or other. They are used by adult farmers using the surrounding areas of their plots.Among them, termite mounds’ hunters – namely here, the Gizigas from the Maroua region – remain a separate category associating knowledge about living termite mounds exploited once a year, during sexually matured winged adults’ swarming, and knowledge about dead termite mounds that have been given up by their colonies and become the refuge of a diverse, furry, priclkly and scaly animals. …”
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  14. 374
  15. 375

    De quelle nostalgie l’utopie andalouse d’Aragon est-elle le miroir ? by Stéphane Baquey

    Published 2018-06-01
    “…This nostalgia of what could have happened, being dislocated in the culture of the Muslim worlds, also leads to reconceive the claims of a universalism which would not take into account as a prerequisite a principle of hospitality.…”
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  16. 376

    Religion and its Role in Addressing Three Critical Social Issues in Africa: Gender-Based Violence, Crime, and Poverty by Maria Frahm-Arp

    Published 2024-12-01
    “…The articles in this edition look at Muslim communities, Christian communities, southern African language communities, and prison communities exploring what role religions play in helping ordinary people to deal with the challenges of GBV, crime, and poverty. …”
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  18. 378

    ‘Ulamā’ and the Formation of Islamic Knowledge: Learning from Two Historical Experiences in Sumatra by Jajat Burhanudin

    Published 2023-02-01
    “…In reference to the concept of knowledge formation, this article underscores the two important points of difference, the leadership styles of ‘ulamā’ (Muslim scholars) in the making of Islam and the language expressions they used in their works (kitabs). …”
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  19. 379

    De la revendication kabyle à la revendication amazighe : d’une contestation locale à une revendication globale by Nassim Amrouche

    Published 2009-11-01
    “…By these events, cultural and linguistic Kabyles demanded recognition for a Kabyle identity within an Algerian nation that represents itself is as Muslim and Arabic. Until 2001, Berber opposition used language as a challenge to the nation. …”
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  20. 380