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    Faith – Reason: a Problematic Relationship? Theology as an Extension of Faith in Reason by Marcelo Javier Navarro Muñoz

    Published 2021-10-01
    “… In this article the author reviews the interrelationship between faith and reason in the steps of John Paul II’s Encyclical Letter Fides et ratio. He explores briefly historical circumstances following Etienne Gilson. …”
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    Geneza utworzenia Uniwersytetu Papieskiego Jana Pawła II w Krakowie by Jan Dyduch

    Published 2012-07-01
    “…A weighty event in the history of the theological high school in Cracow was the foundation of the Pontifical University of John Paul II on 19 June 2009, on the Solemnity of the Lord Jesus’ Sacred Heart. …”
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    Interioryzacja misterium paschalnego Chrystusa w celebracji Eucharystii by Stanisław T. Zarzycki

    Published 2022-03-01
    “…The second part of the article, based John Paul II’s teaching on the Eucharist, shows the spiritual attitude towards the paschal mystery of Christ in the celebration of the Eucharist and considers the components of this attitude. …”
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    Uwarunkowania i wyzwania myśli chrześcijańsko-społecznej Karola Wojtyły/Jana Pawła II by Robert Skrzypczak

    Published 2022-10-01
    “… The richness of St. John Paul II’s social teachings is so great that some compare it to the achievements of Leo XIII. …”
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    Truth and Error of Conscience According to the Magisterium of the Church by Josef Spindelböck

    Published 2021-10-01
    “…Emphasis is given first on Veritatis splendor by Pope John Paul II, then on Humanae vitae by Pope Paul VI and finally, in a special way, to Amoris laetitia by Pope Francis. …”
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    Ewangelia regułą życia osób konsekrowanych w nauczaniu Kościoła od Pawła VI do Franciszka by Małgorzata Pagacz

    Published 2022-03-01
    “…The teaching of Popes Paul VI, John Paul II, Benedict XVI and Francis point to the Gospel as the norm and rule of consecrated life. …”
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    Towards an Adequate Anthropology by Andrzej Jastrzębski

    Published 2019-03-01
    “…‘Adequate anthropology’ is a term proposed by John Paul II and based on three sources: The Bible, theology, and philosophy. …”
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