Legal status of national minorities on the Ukrainian territory in the 19th century by S. Yu. Ivanov

“…This was the case with representatives of the Jewish, German and Polish national minorities. …”
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International legal determination of the national minorities’ status in the Central and Eastern European countries within the Versailles system by G. G. Dedurin

“…The right to submit petitions was used at different times by representatives of the Ruthenian minority in Czechoslovakia, the Russian minority in Eastern Galicia, the Jewish minority in Hungary, the German minority in Poland, etc. …”
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Suretyship in the Teaching of Ben Sira (Sir 29:14–20) by Andrzej Piwowar

“…The main motive for Ben Sira’s change in approach to suretyship, in relation to the Book of Proverbs, seems to be primarily drawing attention to the commandment to help one’s neighbour, to which the Sage refers implicitly, and the desire to protect the Jewish community and strengthen it economically at a time when Hellenistic influence on it was increasingly stronger and more significant. …”
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Introducing “Disrupted Histories, Recovered Pasts” by Sian Sullivan, Michèle Baussant, Lindsey Dodd, Olivette Otele, Irène Dos Santos

“…Our aim has been to interrogate relationships between oral histories and amateur histories with more formal written archives and historiography in a series of disrupted settings: evictions in colonial and apartheid west Namibia (SULLIVAN); memories and historical interpretations of the Egyptian Jewish diaspora (BAUSSANT); the evacuation of children in Second World War France (DODD); recent maritime exodus of migrants from Africa (OTELE); and rupture from a hegemonic imperial-nostalgic narrative in Portugal (DOS SANTOS). …”
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Bejlisova aféra. Antisemitismus a ruský politický život v letech 1911-1913 by Zbyněk Vydra

“…The affair demonstrated how unbalanced the tsarist Jewish-policy was and proved the authorities unprepared for the methods of modern political struggle. …”
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Report letter from Irkutsk official S. A. Shimansky with recommendation to deport Jews from Russia to the Supreme Ruler Admiral A. V. Kolchak (December 1918) by A. V. Sushko, M. M. Stelmak

“…This archaeographic publication is devoted to the study of the Jewish question during the Civil War in the east of Russia. …”
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Parkinson’s Disease Prevalence and Proximity to Agricultural Cultivated Fields by Maayan Yitshak Sade, Yair Zlotnik, Itai Kloog, Victor Novack, Chava Peretz, Gal Ifergane

“…SIRs were higher than expected in Jewish rural localities (median SIR [95% CI]: 1.41 [1.28; 1.53] in 2001–2004, 1.62 [1.48; 1.76] in 2005–2008, and 1.57 [1.44; 1.80] in 2009–2012). …”
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On the issue of studying Siberian merchant class: the circle of social contacts of gold producer Yakov Frizer by I. Vladimirsky, M. V. Krotova

“…Present research targets to illustrate through Frizer example particularities of everyday life and activity of the Siberian merchants on the threshold of the 19th–20th centuries, interrelations between various ethnicconfessional and social groups, between regional entrepreneurs and capital administrators as well as great potentialities of self-implementation for Jewish merchant within the Russian Empire. The article is based on the personal archive of Yakov Frizer, his books and articles, materials of the Siberian press and archival documents from the Russian Historical Archive (RGIA) and the State Archive of the Russian Federation (GARF). …”
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The Abode of the Other (Museums in German Concentration Camps 1933-1945) by Božidar Jezernik

“…Thus, collections displayed in SS museums in concentration camps were instrumental in the process of defining the Aryan Übermensch (superhuman) as the personification of all desirable physical, cultural and intellectual attributes, born to conquer and rule the world as a member of the Herrenvolk (master race), and the non-Aryan, above all the Jewish Untermensch (subhuman) as his opposite, a radically other and barely human, suitable only for menial chores.The first museum established in German concentration camps was opened in Dachau early in the 1930s. …”
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Fatigue in Medical Residents Leads to Reactivation of Herpes Virus Latency by Peter N. Uchakin, David C. Parish, Francis C. Dane, Olga N. Uchakina, Allison P. Scheetz, Neal K. Agarwal, Betsy E. Smith

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Die frühe Schenker-Rezeption Hellmut Federhofers by Thomas Wozonig

“…Since Federhofer’s post-doctoral thesis (1943) is virtually a textbook on Schenkerian analysis, it seems likely that the department of musicology at the University of Graz, or at least Federhofer’s supervisor Werner Danckert, tolerated the ideas of the Jewish theorist. This article examines Federhofer’s earliest post-war publications and teaching activities to reveal his pioneering role in bringing Schenker to the surface of German-speaking musicological discourse.…”
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Piotr Stolypin and the National question in the Russian Empire in 1906-1911: new trends in Russian historiography by Ryšard Gaidis

“…Problematically, not the general government policy, but individual, though substantial, aspects thereof, such as introduction of municipalities of Russian governorates and counties (zemstvo), legal restriction of Finnish autonomy, violation of territorial integrity of the Kingdom of Poland, change of the legal status of the Jewish community, consideration of a draft law on confessions are studied in the regions at issue. …”
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Intellectual Disability and Parenthood by Isack Kandel, Mohammed Morad, Gideon Vardi, Joav Merrick

“…This paper reviews available research, prevalence, service issues, experience from around the world, and relates to the situation in Israel. Jewish Law has been very progressive regarding the possibility of marriage between persons with ID (in contrast to American Law where historically this right has been denied, until recently). …”
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Evaluation of Extended Interval Dosing Aminoglycosides in the Morbidly Obese Population by Ashley L. Ross, Jennifer L. Tharp, Gerald R. Hobbs, Richard McKnight, Aaron Cumpston

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Comparison of the Influence of the Chinese Lobby and the Israeli Lobby in the United States by D. B. Grafov

“…It can use the possibilities of Jewish religious organizations in grass root action. …”
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OmoiwsiV Qew PROBLEMOS RABINISTINIAME IRHELENISTINIAME JUDAIZME by Kristina Gudelytė

“…OmoiwsiV Qew PROBLEMS IN RABBINISTIC AND HELLENISTIC JUDAISMS Audrius Dzikevičius Summary OmoiwsiV Qew(imitatio dei) - one of the most popular religious-philosophical categories, which allows to compare the similarities and differences between Greek and Jewish cultures, because it includes such basics as God, man and being. …”
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Asthma Worsenings: Approaches to Prevention and Management from the Asthma Worsenings Working Group by Meyer Balter, Pierre Ernst, Wade Watson, Harold Kim, Lisa Cicutto, Marie-France Beauchesne, Andrew J Cave, Alan Kaplan, Donna Hogg, Andrew McIvor, Tom Smiley, Michel Rouleau, J Mark FitzGerald

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Sacred Bonds or Sinful Ties? Interreligious Marriage in Islamic Law by Rafli Zidan Eka Ramadhan, Rohadhatul Aisy, Shofriya Qonitatin Abidah, Fateema Muslihatun Najihah, Bagus Hendradi Kusuma

“…Islamic jurisprudence, derived from the Quran, Hadith, and scholarly consensus, generally prohibits Muslim women from marrying non-Muslim men while allowing Muslim men to marry Christian or Jewish women under specific conditions. This distinction is rooted in concerns over religious continuity, familial stability, and the spiritual upbringing of children. …”
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Epidemiology of Pediatric Bite/Sting Injuries. One-Year Study of a Pediatric Emergency Department in Israel by Michal Hemmo-Lotem, Yoav Barnea, Claudia Jinich-Aronowitz, Liri Endy-Findling, David Leshem, Arik Zaretski, Joav Merrick

“…Two hundred of the 9,309 pediatric trauma cases treated in the emergency department were bite/sting injuries (2.1%). Non-Jewish patients were under-represented in this subgroup. …”
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Theologen van de twintigste eeuw en de christologie by A. van de Beek

“…Liberal theologians — of whom William Thompson is taken as an example (§5) — saw in Jesus an expression of the idea of humanity, whereas the Dutch theologian Harry Kuitert (§6) brings Christology to an end by considering Jesus as a normal Jewish man, whose beliefs we can share — or maybe not. …”
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