Relations between the Fatimids and Ghaznavids by Mohammad-Ali Chelongar

“…In line with rhis policy, they took a harsh stance against anti - Abbasid patries such as the Isma'ilis and Fatimids in Egypt. On the other hand, in order to expand their influence in eastern territories of the caliphate, the Fatimids were in need of promotiong their relations with local dynasties including the Ghaznavids themselves. …”
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The Indian Ocean in the Eyes of a Fāṭimid Intellectual by Rümeysa Peker

Subjects: “…fāṭimids…”
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Ismāʿīlī - Fāṭimid Legal Education and Judicial Activities in Egypt by Ferda Demir

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Comparison of the Approach of Seljuks of Iran and Fatimids of Egypt in Handing the Lands Over by Pourya Esmaeili, Abbas Boroumand alam, Mohsen Bahram Nezhad, Amirhossein Hatami

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Appointment of Four Judges in Fāṭimid Egypt in 525/1131, A New Interpretation by İrfan İnce

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Archival Studies F The Muslim World İn The Medieval Age: An Evaluation Archival Studies And Archival Structure İn The Period Of Fatimid by M. Hanefi Kutluoğlu, İshak Keskin

“…The aim of this article is to present an important book on the bureaucratical tradition and archival structure of Fatimid period to the readers. This book also gives some crucial information on historical development of archival studies in The IslamicWorld under theoretical and methodological bases.…”
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The Factors Behind the Failure of the Fatimids in Dominating the Northern Regions of Sham"Syria" (4th and 5th Centuries AH) by Azam Rahmatabady

Subjects: “…fatimids…”
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Les Fatimides et le Maghreb central : littoralisation de la dynastie et modes de contrôle des territoires by Allaoua Amara

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Fāṭımīler Dönemi Musiki Kültürü Üzerine Bir Değerlendirme by Muhammet Sevinç

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Mahdawiyyah in the Islamic West by Mohammad Reza Pak

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The Role of Political and Religious Elements on Preventing the Spread of Shiism in Andalusia by Hamidreza Motahhari, Ali Asqar Montazar al- Qa’em, Seyed Asqar Mahmood Abadi

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Ismāʿīlī Shīʿism by Farhad Daftary

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Fâtimî Emperyalizmi ve Propagandası by Marius Canard, Furkan Erbaş

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Fâtımîler’in Nesebi Hakkındaki Tartışmalar by Furkan Erbaş

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Mağrib Dönemi Fâtımîler’de Denizcilik/Donanma (297-362/909-973) by Furkan Erbaş

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Sünnî-Mâlikî Ulemânın İfrîkıye’de Fâtımî Yönetimine Karşı Tutumu by Furkan Erbaş

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Une tentative d’histoire de la ville ibadite de Sadrāta by Virginie Prevost

“…The history of the town of Sadrāta is difficult to trace, as most documents where it is mentioned refer to it by the general term Ouargla.Contrary to what is generally believed, Sadrāta was not foundedex nihiloin the early 10th century by the last Rustumid Imam following his expulsion from Tahert by the Fatimids.Known by the name of Isedraten, by that time it was the most important oasis in the Ouargla region.Grown wealthy through trade with bilād al-Sūdān, it enjoyed its heyday in the10th century under the rule of the Ibadi chief Abū Ṣāliḥ Ǧannūn ibn Īmriyān.Sadrāta was destroyed for the first time by the Ḥammādid army around 1075, then utterly devastated by the rebel Yaḥyā ibn Ġāniya about 1229. …”
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Le Mahdi dans le Maghreb médiéval by Michael Brett

“…North Africa was the great center of Mahdism in mediaeval Islam, where it inspired two out of the three great revolutions that progressively unified the Maghrib between the 4th/10th and 6th/12th centuries : the Fatimid in the tenth and the Almohad in the 12th. …”
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A Critical Entry to the Concept of Farrah-e Izadi: Essence or Acquisition by Relying on the Concept of Šāhī Ārmānī by Ahmad Azizkhani, Saeid Ghazanfarri

“…This notion was so deeply ingrained that it persisted even after the advent of Islam in Iran and neighboring regions, manifesting in concepts, such as the "shadow of God" (Zell-Allah) across various ruling dynasties, including the Umayyads, Fatimids, Abbasids, and Ottomans. This provided these rulers with a potent means of legitimizing their authority. …”
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The method of historiography of Muhammad bin Muhammad Al-yamani in the historiographic discourse of the Ismailis by Ali Babaei Siab

“…This treatise is the only Fatimid source that specifically describes an ambiguous period of Fatimid history from an internal organisational perspective. …”
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