Vinod Acharya y Ryan Johnson, eds. (2020). Nietzsche and Epicurus by Osman Choque-Aliaga

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Recensione di Sergio YONA, Gregson DAVIS, Epicurus in Rome: Philosophical Perspectives in the Ciceronian Age by Margherita Erbì

“… Recensione di Sergio YONA, Gregson DAVIS, Epicurus in Rome: Philosophical Perspectives in the Ciceronian Age, Cambridge University Press, Cambridge-New York 2022, 207 pp. …”
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Il passer epicureo: Lucrezio nei carmi 2 e 3 di Catullo by Nicola Piacenza

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“Past fearing death”: Epicurean ethics in Measure for Measure by Jonathan Pollock

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Pleasure and Happiness Relationship in Ibn Sina and Epicureans by Maryam Afshar, Mohammad Raayat Jahromi

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Escaping the Death Drive: Epicurean Philosophy as a Path Forward for Psychoanalysis by Panagiotis Poulakidas

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Some Thoughts on the Remembering (and Dismembering) of Lucretius’s De rerum natura in Translations, Commentaries, and Philosophical Poems, 1650-1750 by John Baker

Subjects: “…Epicurus…”
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Er døden et onde?<subtitle>En diskusjon av tapsteorien – og et forsvar av Epikur</subtitle> by Bjørn Hol

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«I have nothing to offer but blood, toil, tears and sweat»: come comunicare quattro rischi in una sola frase by Luigi Spina

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LUCRETIUS AND HIS <i>DE RERUM NATURA</i> SIX CENTURIES AFTER A CONVERSATION WITH DAVID SEDLEY by FRANCESCO VERDE

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Russian Epicurean Romanticism: Worldview, motives, and poetics by A.N. Pashkurov

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Le « renouveau » de l’épicurisme en Angleterre au milieu du dix-septième siècle de Walter Charleton à Margaret Cavendish – une histoire franco-britannique by Line Cottegnies

“…For Epicureanism is clearly associated in the period with philosophical libertinism ; and it becomes apparent that the recurring references to Epicurus and Lucretius in Cavendish’s works reflect her interest in heterodoxy as a free thinker.…”
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Reversing the Invention of Religio by Manuel Galzerano

“…-K. 88B25), which represents a summa of ancient atheism, is a crucial model for Lucretius’ first eulogy of Epicurus, both at a macro and at a micro scale. Respecting Epicurus’ caveat against atheism, Lucretius manipulates the Sisyphus fragment and uses it as a pars destruens against ancient religious beliefs and Roman public religion, in order to make space for a new Epicurean theology. …”
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Montrer le corps : prouver le philosophe ? Le corps des philosophes dans la statuaire antique by Nicolas Davieau

“…After recalling the conditions of preservation and transmission of statues of Greek philosophers, the article tries in a first time to question the criteria used to identify the philosophical typein ancient statuary (seated, beard and clothing), before analyzing the meanings of sculpted bodies from the example of three statues of philosophers (Diogenes, Chrysippus, Epicurus).…”
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"A CADEIRA DE TRÊS DE RODAS DE EPICURO" DE NORMAN WENTWORTH DEWITT by Rogério Lopes dos Santos

“… Tradução do artigo de Norman Wentworth DeWitt intitulado "Epicurus’ Three-Wheeled Chair", CLASSICAL PHILOLOGY, com permissão da University of Chicago Press.  …”
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EPICUREAN THEORIES OF KNOWLEDGE FROM HERMARCHUS TO LUCRETIUS AND PHILODEMUS by David Sedley

“…The aim of this paper is to trace the development of Epicurean epistemology from the death of Epicurus in 270 BCE to the latter part of the first century BCE. …”
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Intuitionnisme et systèmes philosophiques hellénistiques. Le tiers exclu chez Épicure et Chrysippe by Thomas Auffret

“…In the light of Jules Vuillemin’s intuitionistic interpretation of Epicurus’ system, this article studies evidence relating to Chrysippus’ treatment of the law of the excluded middle. …”
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Fontenelle : jouer et philosopher by Christophe Martin

“…As Leibniz’s interlocutor, as an assiduous (and quietly polemic) reader of Pascal, and as a distant follower of Epicurus, Fontenelle had every reason not to ignore the moral and philosophical importance of gambling. …”
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The man in the high garden: An epicurean virtual history by Ćirković Milan

“…Dick, and Niall Ferguson, I consider a virtual history - or an alternative Everettian branch of the universal wavefunction - in which the ancient materialism and atomism of Epicurus (and heliocentrism of Aristarchus, for good measure) have prevailed over the (Neo) Platonist-Aristotelian religious-military complex. …”
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Critique of Loos’s Anti-Ornament Through Lucretius and Adorno by Levent Şentürk

“…Lucretius’s approach, grounded on Epicurus’ atomism, discloses how nature embellishes and creates existences with this queer principle, starting from atoms, with deviation from end to end. …”
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