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  1. 121

    FELSEFE VE HİKMETE DAİR by Murtaza Korlaelçi

    Published 2013-12-01
    “…Felsefe yarar gözetmeyenbilginin tamamıdır. Descartes’in tanımıyla “Bütün felsefe, kökü metafizik olan,gövdesi fizik ve bu gövdeden çıkan dalları diğer bütün ilimleri oluşturan bir ağaçgibidir.” …”
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  2. 122

    Oor paaie, sirkels en waarhede: 'n Bydrae met betrekking tot die huidige hermeneutiese gesprek by H J M van Deventer

    Published 1998-06-01
    “…In this article the common roots of both the so-called historical approach(es) and tex-immanent approach(es) to biblical interpretation is traced back to Descartes. The movement in hermeneutics, introduced by Gadamer away from the Cartesian model, is also discussed. …”
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  3. 123
  4. 124

    The Contours of Locke’s General Substance Dualism by Graham Clay

    Published 2022-03-01
    “…On Locke’s view, the difference between the two lies in whether they are solid or not, thereby differentiating him from Descartes. My way of establishing Locke as a general substance dualist is to be as minimally committal as possible at the outset, especially with respect to the classic debates on Locke’s positions in this domain, including those concerning substrata, real essences, and the like. …”
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  5. 125
  6. 126

    El método cartesiano y su relación con las normas internacionales de información financiera by Víctor Hugo Molina Colmenares

    Published 2018-01-01
    “…Este trabajo relaciona las ideas de Descartes presentes en el Discurso del método con las Normas internacionales de información financiera (NIIF) como una manera de incorporar la razonabilidad en los estados financieros.…”
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  7. 127
  8. 128

    THE SELF AND THE EVERYDAYNESS by Nerijus Milerius

    Published 1999-01-01
    “…As axamples of that approach, the notions of the subject and the world in the philosophical theories of R. Descartes, V. G. Leibniz and I. Kant are briefly exposed. …”
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  9. 129
  10. 130

    THE RELEVANCE OF CONTINENTAL PHILOSOPHY OF RELIGION FOR THEOLOGY IN CONTEMPORARY SOUTH AFRICA by Anne Verhoef

    Published 2017-12-01
    “…In their criticism of metaphysics, philosophers such as Descartes, Kant, Nietzsche, Heidegger, and Derrida raise fundamental questions about the relation between theology (including religion) and metaphysics, as well as about the future of theology and religion. …”
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  11. 131

    L’animal-machine. Élevage industriel et biotechnologies by Catherine Larrère

    Published 2022-08-01
    “…Introduced by Descartes, the metaphor of the animal-machine has largely survived him and his philosophy. …”
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  12. 132

    Illusion in Du Châtelet's Theory of Happiness

    Published 2025-01-01
    “…I offer an account of Du Châtelet’s theory of illusion by drawing upon the previously unexamined influence of other French philosophers’ accounts of the connection between passion and illusions, including Descartes, Malebranche, and Anne-Thérèse, Marquise de Lambert. …”
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  13. 133

    Crítica de la razón corporal: Dussel y las meditaciones anti-cartesianas by Diego A. Soto Morera

    Published 2017-01-01
    “…En este artículo se propone un análisis de la recepción de Descartes en el proyecto de crítica decolonial realizado por Enrique Dussel. …”
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  14. 134

    Efficient Cause as Paradigm? From Suárez to Clauberg by Nabeel Hamid

    Published 2021-12-01
    “…Focusing on Suárez and his scholastic reception, I defend the following claims: a) Suárez’s definition of cause does not privilege efficient causation; b) Suárez’s readers, from Timpler to Arriaga, did not interpret him as privileging efficient causation; c) it is only much later, in Clauberg, that we find a narrowing of the meaning of causation to efficient causal action; but d) this shift is better explained by Clauberg’s rejection of substance hylomorphism in favor of Descartes’s doctrine of substance, rather than by any troubles within the Aristotelian causal framework.…”
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  15. 135

    REVISING THE PROJECT OF MODERNITY HERMENEUTICS by Marius Povilas Povilas Šaulauskas

    Published 1998-01-01
    “…Therefore the (cartesian) epistemological performative stand is indispensable in attributing an independent variable status both to modern subjec-tivity (as articulated by Descartes and Schleiermacher) or "post-modern" intersubjectivity. …”
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  16. 136

    Corps mécanique et pensée-mouvement : les marionnettes animales de la Handspring Puppet Company by Noémie Lorentz

    Published 2016-07-01
    “…Discarding any attempt to create automotion, the new conventions in contemporary puppetry imply meaningful interactions between the puppet and the (visible) puppeteer: the contact zone between them opens a space that questions the animality of humans, animal sensitivity and the inertia towards which humans and animals alike are bound. Pushing against Descartes’ concept of the « Animal Machine », the Handspring’s puppets direct our attention towards the micro-movements which constitute the true drama of life, inviting us to redefine thought as movement.…”
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  17. 137
  18. 138

    Teorías débiles de Roberto Follari by Carlos Tutivén Román

    Published 2002-12-01
    “…Aquel saber especializado tiene una paternidad filosófica y su origen moderno se remonta a Descartes y a Kant. Su objeto es estudiar la génesis y estructura del discurso científico, como los procesos históricos y sociológicos que los constituyen. …”
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  19. 139

    Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część 2 by Anita Ganowicz-Bączyk

    Published 2011-06-01
    “…Bruno, F. Bacon, R. Descartes) but also by philosophical views which on the one hand excluded man from nature (I. …”
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  20. 140

    O PROBLEMA CARTESIANO DA DISTINÇÃO ENTRE MENTE E CORPO E DA UNIÃO SUBSTANCIAL by Lucas Guerrezi, Gustavo Henrique de Freitas Coelho

    Published 2025-02-01
    “…Neste trabalho, pretendemos expor como a distinção inicial entre mente e corpo estabelecido por Descartes em suas Regulae ad directionem ingenii e em suas Meditationes de prima philosophia é retomado como uma unificação nas Passions de l'âme, permitindo assim, com o advento da união substancial, uma explicação mais completa, porém, não acabada, para o homem e sua composição psicofísica. …”
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