THE IMPACT OF PROTESTANTISM ON THE ECONOMY OF THE COHO CHIL PEOPLE IN LAM DONG PROVINCE by Minh Nhat Mai, Thi Hien Tran

“…Protestantism creates a social network and social capital that not only influences their economic life, but also provides timely material support for Christians in need. This paper serves as an additional resource for research related to the relationship between religion and the economy – an intriguing topic that is not found in much previous research in Vietnam.…”
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Theft and robbery in Chrysostom's time by H. F. Stander

“…Prisoners were also dependent on their family or on the charity of Christians for food. But Chrysostom also looked at robbery from a theological point of view. …”
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Indigenous Agency in the Missionary Encounter: The Example of the Khanty and the Nenets by Eva Toulouze

“…Therefore, while representatives of official Christianity do not see these natives as real Christians, they consider themselves to be so.…”
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Problems in the theoretical foundation of the functional-equivalent approach by G. J. C. Jordaan

“…This  transformation is conducted in a manner which corresponds with the idea that textual form and message can be separated. For Christians who view the Bible as God’s Word which is time-directed but not time-bound, and at the same time God’s Word which communicates with believers of all time, these theoretical viewpoints of the functional-equivalent approach are problematic. …”
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Slaves and Captives Between Castile, Granada, and the Canary Islands: Frontier and Judicial Dynamics in the 15th and 16th Centuries by Mirko Suzarte Škarica

“… By analyzing the encounters at the borders between the Kingdom of Castile and Granada, and those on the Canary Islands, this paper delves into the dynamics of slavery and captivity practiced by Christians, Muslims, and the Indigenous inhabitants of the Canarias archipelago between the 15th and 16th centuries. …”
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BUILDING COMMUNITY IN THE CHURCH BETWEEN INSIDERS AND OUTSIDERS by J. Dickie

“…This empirical study attempts to waken South African members of a local church to the heavy concerns carried by fellow Christians who have had to flee their homelands. The study intends to not only highlight refugees, but also any group within a church that may feel “excluded”. …”
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PRESENT-DAY MISSION PARTNERSHIPS by C van Engen

“…In this new reality, there is an urgent need to discover and create new patterns of missionary partnership among Christians worldwide. It is urgent that church leaders, mission executives, and mission practitioners talk together, analyse, critique, and articulate the possibilities and pitfalls of partnership in mission in the 21st century. …”
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Die "Evangeliese Sending" 2010 - uitgedien of relevant? by P. Robinson

“… The Evangelical Mission (EM) dates its official history back to 1846 with the establishment of the Evangelical Alliance with as common goal ‘to promote unity and fellowship among Christians for more effective witness to the gospel’ and ‘to foster interpersonal relationships of common faith, trust and prayer’. …”
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Les mausolées de la fin de l’Antiquité au Moyen Âge central : entre gestion d’un héritage et genèse de nouveaux modèles by Thomas Creissen

“…However, a significant number of these buildings still existed in the Late Middle Ages. Among the Christian mausoleums, those that were later converted into churches are the most famous. …”
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A rhetorical analysis of Philippians 1:1-11 by A. H. Snyman

“…They are part of Paul’s rhetorical strategy in the letter, constructed from the text itself and aimed at persuading his fellow-Christians to persevere in proclaiming and living the gospel that they received at the founding of the church in Philippi. …”
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Wiara w Kościele, lecz dla świata. Rekonstrukcja interpretacji nauczania Vaticanum II by Andrzej Napiórkowski

“…Its main aim was to develop a new relationship between the Church and the modern era, between Christianity and the essential elements of modern teaching. …”
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#CHOOSETOCHALLENGE: COVID-19, COMMUNITY RESEARCH, AND THE CANAANITE WOMAN by M. Ibita, M.S. Ibita

“…We posit that the theological process of seejudge-act, enhanced with evaluate-celebrate/ritualise, using feminist biblical characterisation in interpreting Matthew 15:21-28, serves as a spiritual resource for Christians working for the urban poor realisation of the United Nations’ Sustainable Development Goals during the COVID-19 pandemic and beyond. …”
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God’s Alterity and the Particularity of Christ by Björn Vikström, Elli Barsnes

“…They both underscore that Christians can learn from other religious traditions, and that other faiths or traditions have the potentiality to clarify aspects of the Christian tradition. …”
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Matka naszego Pana czy Królowa Męczenników by Wojciech Życiński

“…In this perspective Mary is one who has inherited the Kingdom of God, because she shares in the power communicated by the Spirit for delivering the world from its evils and for bringing people to Divine filiation and Christian maturity.…”
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‘What makes you think Theology is a subject?’ by Trevor Williams

“…By Confessional Theology I mean the affirmation of an exclusive point of reference by which all other claims to authority and knowledge are judged. Thus Christians ‘confess Jesus Christ is Lord’, and Confessional Theology is the rational articulation of the Christian Faith from within the circle of Faith – the convictions, experiences, and hopes grounded in the story of Jesus and characterized by commitment and involvement. …”
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Roman victory propaganda – Revelation’s response: A historical and theological study by Łukasz Bergel

“…The Book of Revelation comes with a message to comfort Christians torn between these two realities. It uses the Roman symbolism of victory and transforms it to answer the Roman propaganda. …”
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St. Thomas Aquinas’ Doctrine of Christ’s Descent into Hades and its implications for African Ancestor Christological discourse by I. Boaheng

“…It encourages Akan Christians to place their faith solely in Christ. …”
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The Case of Hagia Sophia's Opening to Worship As an Example of Political “Anamnesis” by Deniz Ülke Arıbogan

“…It has been used as a church for nearly 1000 years and has become a crucial symbol of the power of the Byzantine Empire as well as being a center of worshipping for Christians. The symbolic power of Hagia Sophia, which was used as a mosque for 482 years and was conquered by Ottomans, is important. …”
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Pemaknaan Pengalaman Bahagia pada Orang Islam by Diana Elfida, Winarini Wilman D. Mansoer, Mirra Noor Milla, Bagus Takwin

“…Two philosophical perspectives on the good life, namely hedonic and eudaimonic, have become references for experts to explain how people understand happiness in Western societies with individualistic culture and the majority of Christians. This descriptive phenomenological study aimed to understand the happiness experiences of a collectivistic Muslim society. …”
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