Gregorio de los Ríos at the Casa del Campo by Catherine Chomarat-Ruiz

“…Giving grace to the beauty of the nature given by God pagans and Christians would have understood this objective of an art which gives sense to human being. …”
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Addis Amba Mädhané Aläm: the Uncommon Troglodytic Heritage of Ethiopia by Tsegaye Ebabey DEMISSIE

“… Ethiopia is one of the few African countries that have preserved the antiquities of early and medieval Christianity. The cave church of Addis Amba Mädhané Aläm (the church of Saviour of the World), is one of the little known troglodytic heritages found in Mäqét, North Wällo. …”
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The Joola civilization and the management of mangroves in Lower Casamance, Senegal by Claudette Soumbane Diatta, Malick Diouf, Amadou Abdoul Sow, Charlotte Karibuhoye

“…However, with the adoption of monotheistic religions notably Islam and Christianity, certain prohibitions and beliefs that have preserved these spaces are disappearing and that mangroves are deteriorating. …”
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Debating Balkan commonalities: Is there a common Balkan culture? by Markovich Slobodan G.

“…Paschalis Kitromilides provided the most convincing arguments for a Balkan mentality but did not go beyond the early modern period and Balkan Orthodox Christians. In the paper the evolution of the term Balkanism has been analysed to retrace the change of focus in Balkan studies, which lost some its original drive from the 1930s for finding commonalities, instead growing more focused on political and cultural contexts. …”
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Singularity, violence and universality in Derrida’s ethics: Deconstruction’s struggle with decisionism by Stocker Barry

“…In The Gift of Death, Derrida discusses the relationship between Paganism, Platonism, and Christianity through Patočka’s perspective, then returns to Judaism via Kierkegaard’s discussion of Abraham and Isaac. …”
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Editorial by Maria Frahm-Arp

“…In a different vein, Aidoo examines the phenomena of cursing prayers in which pastors criticize each other and claim other pastors as not being Christians in their prayers. Second, there is no centralized canonical theology determined by a particular body or group with authority to establish and enforce rules or regulations, meaning that the groups and churches in the movement are free to development their own theologies. …”
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Who Owns the Central Mosque? Ethnic Identity and the Struggle for Spiritual Space in Epe, Southwest Nigeria by Moruff Mudasiru

“…But most studies of religious conflict in Nigeria focus on the conflicts between the two great world religions, Islam and Christianity. Equally, studies of ethnic conflict tend to focus on conflict between different language groups. …”
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Knowledge and Attitude towards Exclusive Breast Feeding among Mothers Attending Antenatal and Immunization Clinic at Dabat Health Center, Northwest Ethiopia: A Cross-Sectional Inst... by Mulugeta Wassie Alamirew, Netsanet Habte Bayu, Nigusie Birhan Tebeje, Selam Fiseha Kassa

“…The majority were in the age groups of 20–30 (66.9%) and the mean age was 27.65; 325 (84.6%) were Orthodox Christianity followers. Majority were of Amhara ethnicity 370 (96.4%). …”
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NEW WORLD OUTLOOK IN THE LIGHT OF THE WESTERNIZATION OF PETER I by T. V. Chernikova

“…It removed all barriers to direct communication between Russians and foreigners, discredited the old ecclesiastical postulate that all Western Christians were “heretics”, paved the way for the beginning of internal modernization as well as for the tragic fate of the socio-cultural split in Russia between the upper educated social strata and the bulk of the Russian population that remained in the Middle Ages.…”
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Depiction of Religion and Colonialism in the Novel Houseboy By Ferdinand Oyono. by Ainembabazi, Desire

“…The protagonist, Toundi, becomes intrigued by Christianity and the Catholic Church, leading to a complex and conflicted relationship with the religion as he delves deeper into its teachings. …”
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Entre statut phrastique et statut textuel : l’exemple des énoncés situationnels by Christiane Marque-Pucheu

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The Sharing of Reference Strategies across Two Languages: The Production and Comprehension of Referring Expressions by Greek-Italian Bilingual Children by Maria Andreou, Jacopo Torregrossa, Christiane Maria Bongartz

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Epidemiologic, Clinical and Mycological Profile of Onychomycosis in the Hospital Setting in Benin by Fabrice Akpadjan, Yolande Sissinto Savi De Tove, Aminath Fèmie Tidjani, Cordule Balola, Laura Dotsop, Bérénice Degboe, Nadège Agbessi, Christiane Koudoukpo, Hugues Adegbidi, Félix Atadokpede, Florencia do Ango-Padonou

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Tribute to Roger Guillemin, a pioneer in neuroendocrinology (1924–2024), Nobel Prize in Physiology or Medicine by Mougin, Christiane, Rossier, Jean, Bloch, Bertrand

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WİLLİAM MONTGOMERY WATT VE İLK DEVİR İSLAM TARİHİNE TARİHSELCİ BAKIŞ by Hasan Hüseyin Adalıoğlu

“…The major characteristic of the theory developed by William Montgomery Watt is that he maintained his belief in Christianity and adopted a historicist approach to Islamic history while he at the same time accepted the religious identity of the prophet Muhammed (Peace be upon Him) and declared that he had seen the message of the prophet as a mere revelation from God. …”
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Russian-Greek Political and Ecclesiastical Relations in 20-30s of the 19th Century by E. P. Kudryavtseva

“…After the start of the Greek uprising in 1821, Russia took an ambivalent position: as a patron of all orthodox Christians in the Ottoman Empire, it sought to support the Greeks, but Russia also had to recognize the Greek revolution as an illegitimate rebellion. …”
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Les appels de Margaret Fell pour convertir les Juifs : de l’émancipation à la soumission chez la première femme Quaker by Frédéric Herrmann

“…Her attempts to convert the Jews to Christianity using the written word (she published several pamphlets on the subject in the 1650s and 1660s) symbolically placed her in an unprecedented position of authority and power, as they rested on the premise that women were the spiritual equals of men and could set about the task of converting the Jews as well as men could. …”
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Images et société au début du xie siècle : le décor sculpté de Saint-Benoît-sur-Loire et Saint-Germain-des-Prés by Barbara Franzé

“…In Saint-Germain-des-Prés, in a double space shared by clerics and laymen, the prerogatives of each are characterized : to the first the management of the sacred and intermediation with the divine, to the sovereign the defense of Christianity. In the two examples studied, the ideological intentions pursued by the designers require the formulation of a new rhetoric, by the image. …”
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Le « devoir de mémoire », fabrique du postcolonial ? Retour sur la genèse de la « loi Taubira » by Sébastien Ledoux

“…Face aux élites politiques hexagonales engagées dans l’adoption de « lois mémorielles », la formule « devoir de mémoire » a constitué alors un instrument de négociation pour les élites ultramarines devenues ainsi auteurs, par la voix de la députée Christiane Taubira, du « roman postnational » dans sa version postcoloniale.…”
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Řeholní kongregace v Čechách na přelomu 19. a 20. století v kontextu proměn náboženského milieu by Miroslav Novotný

“… Opening part of this article presents the transformation and character of religious milieu in Central and Western Europe in 19th and at the beginning of 20th century (especially the processes of de-ethatization of religion, secularization and de-christianization, respectively the so-called second confesionalization). …”
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