The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes

On 16 January 2013, a Sunni real estate developer opened fire at a Shi’a religious assembly in Wazirganj, a mixed neighbourhood in old Lucknow, India, killing one and injuring two. At its core, this was a business rivalry gone awry, but was soon labelled the ‘Wazirganj Terror Attack’ by Shi’a activi...

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Main Author: Raphael Susewind
Format: Article
Language:English
Published: Centre d’Etudes de l’Inde et de l’Asie du Sud 2015-07-01
Series:South Asia Multidisciplinary Academic Journal
Subjects:
Online Access:https://journals.openedition.org/samaj/3936
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author Raphael Susewind
author_facet Raphael Susewind
author_sort Raphael Susewind
collection DOAJ
description On 16 January 2013, a Sunni real estate developer opened fire at a Shi’a religious assembly in Wazirganj, a mixed neighbourhood in old Lucknow, India, killing one and injuring two. At its core, this was a business rivalry gone awry, but was soon labelled the ‘Wazirganj Terror Attack’ by Shi’a activists. Demonstrations were staged, politicians were arrested, and religious gatherings were invigorated. Based on 17 months of ethnographic fieldwork, this paper considers why the attack took place and why it escalated. The political economy of real estate and local politics are argued to have motivated the attack, but the attackers miscalculated and lost control of the incident. The subsequent escalation can only be understood in light of Shi’a clerical competition over new moral registers and an emerging middle class morality that replaces ethical concern for solidarity with narrow codes of ‘proper’ conduct. This underlines the importance of intra-group contestation to intergroup conflict, and the limits of purely instrumentalist explanations of sectarian violence.
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spelling doaj-art-ff100db3c0bf4b698cec867f68fe099d2025-08-20T01:55:08ZengCentre d’Etudes de l’Inde et de l’Asie du SudSouth Asia Multidisciplinary Academic Journal1960-60602015-07-011110.4000/samaj.3936The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle ClassesRaphael SusewindOn 16 January 2013, a Sunni real estate developer opened fire at a Shi’a religious assembly in Wazirganj, a mixed neighbourhood in old Lucknow, India, killing one and injuring two. At its core, this was a business rivalry gone awry, but was soon labelled the ‘Wazirganj Terror Attack’ by Shi’a activists. Demonstrations were staged, politicians were arrested, and religious gatherings were invigorated. Based on 17 months of ethnographic fieldwork, this paper considers why the attack took place and why it escalated. The political economy of real estate and local politics are argued to have motivated the attack, but the attackers miscalculated and lost control of the incident. The subsequent escalation can only be understood in light of Shi’a clerical competition over new moral registers and an emerging middle class morality that replaces ethical concern for solidarity with narrow codes of ‘proper’ conduct. This underlines the importance of intra-group contestation to intergroup conflict, and the limits of purely instrumentalist explanations of sectarian violence.https://journals.openedition.org/samaj/3936IndiamoralityMuslimsLucknowgroup violenceinstrumentalism
spellingShingle Raphael Susewind
The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
South Asia Multidisciplinary Academic Journal
India
morality
Muslims
Lucknow
group violence
instrumentalism
title The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
title_full The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
title_fullStr The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
title_full_unstemmed The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
title_short The ‘Wazirganj Terror Attack’: Sectarian Conflict and the Middle Classes
title_sort wazirganj terror attack sectarian conflict and the middle classes
topic India
morality
Muslims
Lucknow
group violence
instrumentalism
url https://journals.openedition.org/samaj/3936
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