Reflection of the Mongol imperial ideas in medieval Russian sources

The purpose of the research: This research builds upon the author’s previous work focused on exploring the reflection of Mongolian imperial ideology in sources from various countries that were influenced to varying degrees by the Mongolian expansion during the 13th and 14th centuries. The objective...

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Main Author: Drobyshev Yu.I.
Format: Article
Language:English
Published: Tatarstan Academy of Sciences, Marjani Institute of History 2023-03-01
Series:Золотоордынское обозрение
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Online Access:http://goldhorde.ru/en/stati2023-3-3/
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author Drobyshev Yu.I.
author_facet Drobyshev Yu.I.
author_sort Drobyshev Yu.I.
collection DOAJ
description The purpose of the research: This research builds upon the author’s previous work focused on exploring the reflection of Mongolian imperial ideology in sources from various countries that were influenced to varying degrees by the Mongolian expansion during the 13th and 14th centuries. The objective is to search for and systematically categorize the manifestations of Mongol ”world-organizing” ideas within Russian sources. Research materials: The primary sources for this study were the oldest Russian chronicles, including the Laurentian, First Novgorod, and Hypatian chroniclew, along with several others. Valuable information was also extracted from collections of yarlyqs (edicts) from Mongol khans to Russian metropolitans, hagiographic literature, and religious records. Comparative materials from Eastern and European sources were utilized to elucidate the identified elements of Mongolian ideology. The works of both Russian and foreign historians, specializing in Russian and Mongolian history, were extensively referenced. The results of the research and scientific novelty: This research reaffirms conclusions made by other experts regarding the limited interest among Russian scribes in the material and spiritual culture of the Mongols. Ideological aspects of Mongolian power are scarcely documented in Russian sources, although in some instances, they can be reasonably reconstructed. The foundations of Mongolian ”universalism,” such as the concept of Eternal Heaven, the deification of Genghis Khan, and the Great Yasa attributed to him, have left traces in chronicles and other historical sources. Russian sources also provide supplementary information highlighting Mongolian “imperialism,” including the Mongol Empire’s system of titles, interactions between the Ulus of Jochi and Karakorum, and the steppe rituals that princes were compelled to perform within the Horde. Overall, Russian materials do not support the notion that the Mongols aimed to conquer ”the whole world.”
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spelling doaj-art-fdb0b2d39d904735a28e660b8795a3312025-01-02T21:51:38ZengTatarstan Academy of Sciences, Marjani Institute of HistoryЗолотоордынское обозрение2308-152X2313-61972023-03-0111353255010.22378/2313-6197.2023-11-3.532-550Reflection of the Mongol imperial ideas in medieval Russian sourcesDrobyshev Yu.I. 0https://orcid.org/0000-0002-9318-4560Saint-Petersburg State University Saint-Petersburg, Russian Federation altanus@mail.ruThe purpose of the research: This research builds upon the author’s previous work focused on exploring the reflection of Mongolian imperial ideology in sources from various countries that were influenced to varying degrees by the Mongolian expansion during the 13th and 14th centuries. The objective is to search for and systematically categorize the manifestations of Mongol ”world-organizing” ideas within Russian sources. Research materials: The primary sources for this study were the oldest Russian chronicles, including the Laurentian, First Novgorod, and Hypatian chroniclew, along with several others. Valuable information was also extracted from collections of yarlyqs (edicts) from Mongol khans to Russian metropolitans, hagiographic literature, and religious records. Comparative materials from Eastern and European sources were utilized to elucidate the identified elements of Mongolian ideology. The works of both Russian and foreign historians, specializing in Russian and Mongolian history, were extensively referenced. The results of the research and scientific novelty: This research reaffirms conclusions made by other experts regarding the limited interest among Russian scribes in the material and spiritual culture of the Mongols. Ideological aspects of Mongolian power are scarcely documented in Russian sources, although in some instances, they can be reasonably reconstructed. The foundations of Mongolian ”universalism,” such as the concept of Eternal Heaven, the deification of Genghis Khan, and the Great Yasa attributed to him, have left traces in chronicles and other historical sources. Russian sources also provide supplementary information highlighting Mongolian “imperialism,” including the Mongol Empire’s system of titles, interactions between the Ulus of Jochi and Karakorum, and the steppe rituals that princes were compelled to perform within the Horde. Overall, Russian materials do not support the notion that the Mongols aimed to conquer ”the whole world.”http://goldhorde.ru/en/stati2023-3-3/russian sourcesmedieval rusmongol empireulus of jochiimperial ideologymongolsgenghis khan
spellingShingle Drobyshev Yu.I.
Reflection of the Mongol imperial ideas in medieval Russian sources
Золотоордынское обозрение
russian sources
medieval rus
mongol empire
ulus of jochi
imperial ideology
mongols
genghis khan
title Reflection of the Mongol imperial ideas in medieval Russian sources
title_full Reflection of the Mongol imperial ideas in medieval Russian sources
title_fullStr Reflection of the Mongol imperial ideas in medieval Russian sources
title_full_unstemmed Reflection of the Mongol imperial ideas in medieval Russian sources
title_short Reflection of the Mongol imperial ideas in medieval Russian sources
title_sort reflection of the mongol imperial ideas in medieval russian sources
topic russian sources
medieval rus
mongol empire
ulus of jochi
imperial ideology
mongols
genghis khan
url http://goldhorde.ru/en/stati2023-3-3/
work_keys_str_mv AT drobyshevyui reflectionofthemongolimperialideasinmedievalrussiansources