Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence

Wittgenstein had significant religious impulses, from his early <i>Notebooks</i> to his late entries in <i>Culture and Value</i>. Christian religious texts seemed to him to articulate significant human experiences that were worthy of respect. Yet he found himself consistently...

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Main Author: Richard Eldridge
Format: Article
Language:English
Published: MDPI AG 2025-06-01
Series:Religions
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Online Access:https://www.mdpi.com/2077-1444/16/6/795
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author Richard Eldridge
author_facet Richard Eldridge
author_sort Richard Eldridge
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description Wittgenstein had significant religious impulses, from his early <i>Notebooks</i> to his late entries in <i>Culture and Value</i>. Christian religious texts seemed to him to articulate significant human experiences that were worthy of respect. Yet he found himself consistently unable to commit himself to any organized institutional religious life. This essay investigates the reasons (as opposed to psychological peculiarities with causal force) that might lie behind Wittgenstein’s stance. Friedrich Schiller describes modern, socially induced unsatisfiable longings for meaningful life. Northrop Frye describes the rhetorical form of the Christian Bible as having an indispensable role in orienting us toward reconciled life, but in the end more imaginatively than in effective worldly practice. Against this background, Wittgenstein’s combination of passionate attraction to Christianity with an inability to accept it emerges as an exemplary expression of a widely shared modern human condition.
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spelling doaj-art-fd56b4841689428f962d6952b96bbeaf2025-08-20T03:29:48ZengMDPI AGReligions2077-14442025-06-0116679510.3390/rel16060795Religious Longing and Modern Life: Wittgenstein’s Uneasy AmbivalenceRichard Eldridge0Department of Philosophy, University of Tennessee, Knoxville, TN 37996, USAWittgenstein had significant religious impulses, from his early <i>Notebooks</i> to his late entries in <i>Culture and Value</i>. Christian religious texts seemed to him to articulate significant human experiences that were worthy of respect. Yet he found himself consistently unable to commit himself to any organized institutional religious life. This essay investigates the reasons (as opposed to psychological peculiarities with causal force) that might lie behind Wittgenstein’s stance. Friedrich Schiller describes modern, socially induced unsatisfiable longings for meaningful life. Northrop Frye describes the rhetorical form of the Christian Bible as having an indispensable role in orienting us toward reconciled life, but in the end more imaginatively than in effective worldly practice. Against this background, Wittgenstein’s combination of passionate attraction to Christianity with an inability to accept it emerges as an exemplary expression of a widely shared modern human condition.https://www.mdpi.com/2077-1444/16/6/795commitmentmodern lifechange of heartFriedrich SchillerNorthrop Frye
spellingShingle Richard Eldridge
Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
Religions
commitment
modern life
change of heart
Friedrich Schiller
Northrop Frye
title Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
title_full Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
title_fullStr Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
title_full_unstemmed Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
title_short Religious Longing and Modern Life: Wittgenstein’s Uneasy Ambivalence
title_sort religious longing and modern life wittgenstein s uneasy ambivalence
topic commitment
modern life
change of heart
Friedrich Schiller
Northrop Frye
url https://www.mdpi.com/2077-1444/16/6/795
work_keys_str_mv AT richardeldridge religiouslongingandmodernlifewittgensteinsuneasyambivalence