“Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition

The purpose of this paper is to trace poetic samples that Paul the Silentiary borrowed for his poems “Ekphrasis of St. Sophia” and “Ekphrasis of the Ambo” and to explore the work of the poet with the texts of his predecessors. From the point of form, the poem by Paul is a mixture of the ekphrasis an...

Full description

Saved in:
Bibliographic Details
Main Author: Tatiana L. Aleksandrova
Format: Article
Language:English
Published: Russian Academy of Sciences, A.M. Gorky Institute of World Literature 2019-03-01
Series:Studia Litterarum
Subjects:
Online Access:http://studlit.ru/images/2019-4-1/Aleksandrova.pdf
Tags: Add Tag
No Tags, Be the first to tag this record!
_version_ 1849739229254385664
author Tatiana L. Aleksandrova
author_facet Tatiana L. Aleksandrova
author_sort Tatiana L. Aleksandrova
collection DOAJ
description The purpose of this paper is to trace poetic samples that Paul the Silentiary borrowed for his poems “Ekphrasis of St. Sophia” and “Ekphrasis of the Ambo” and to explore the work of the poet with the texts of his predecessors. From the point of form, the poem by Paul is a mixture of the ekphrasis and encomium, addressed to the Emperor Justinian as the founder of St. Sophia Cathedral. Paul the Silentiary follows the tradition of the Greek epic and relies on the various samples of encomiastic poetry, not only Greek but also Latin. The influence of Gregory the Theologian is also noticeable. The article dwells on several examples of Paul’s usage of poetic formulas, borrowed from other poets, and discusses techniques of narration. Special attention is paid to the parallels between the “Ekphrasis” and “Silvae” by Statius: both poets similarly use the rhetorical device of prosopopeia and ethopeia, both introduce the mythical figure of the protagonist’s interlocutor; both similarly and almost in the same terms describe different kinds of marble; both have similar expressions. Despite the fact that part of the described coincidences have analogues in Hellenistic poetry, it appears that direct use of “Silvae” by Paul is quite plausible, because in the Late Antiquity, Statius was studied at school.
format Article
id doaj-art-fb77cb4e7cc449beba32061c7bc8c44a
institution DOAJ
issn 2500-4247
2541-8564
language English
publishDate 2019-03-01
publisher Russian Academy of Sciences, A.M. Gorky Institute of World Literature
record_format Article
series Studia Litterarum
spelling doaj-art-fb77cb4e7cc449beba32061c7bc8c44a2025-08-20T03:06:19ZengRussian Academy of Sciences, A.M. Gorky Institute of World LiteratureStudia Litterarum2500-42472541-85642019-03-0141708510.22455/2500-4247-2019-4-1-70-85“Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic TraditionTatiana L. Aleksandrova0A.M. Gorky Institute of World Literature of the Russian Academy of SciencesThe purpose of this paper is to trace poetic samples that Paul the Silentiary borrowed for his poems “Ekphrasis of St. Sophia” and “Ekphrasis of the Ambo” and to explore the work of the poet with the texts of his predecessors. From the point of form, the poem by Paul is a mixture of the ekphrasis and encomium, addressed to the Emperor Justinian as the founder of St. Sophia Cathedral. Paul the Silentiary follows the tradition of the Greek epic and relies on the various samples of encomiastic poetry, not only Greek but also Latin. The influence of Gregory the Theologian is also noticeable. The article dwells on several examples of Paul’s usage of poetic formulas, borrowed from other poets, and discusses techniques of narration. Special attention is paid to the parallels between the “Ekphrasis” and “Silvae” by Statius: both poets similarly use the rhetorical device of prosopopeia and ethopeia, both introduce the mythical figure of the protagonist’s interlocutor; both similarly and almost in the same terms describe different kinds of marble; both have similar expressions. Despite the fact that part of the described coincidences have analogues in Hellenistic poetry, it appears that direct use of “Silvae” by Paul is quite plausible, because in the Late Antiquity, Statius was studied at school.http://studlit.ru/images/2019-4-1/Aleksandrova.pdfPaul the Silentiary“Ekphrasis of St. Sophia”ConstantinoplegenrestyleNonnusStatiuspoetic traditionlate ancient poetryByzantine literature.
spellingShingle Tatiana L. Aleksandrova
“Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
Studia Litterarum
Paul the Silentiary
“Ekphrasis of St. Sophia”
Constantinople
genre
style
Nonnus
Statius
poetic tradition
late ancient poetry
Byzantine literature.
title “Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
title_full “Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
title_fullStr “Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
title_full_unstemmed “Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
title_short “Ekphrasis of St. Sophia” by Paul the Silentiary and the Earlier Poetic Tradition
title_sort ekphrasis of st sophia by paul the silentiary and the earlier poetic tradition
topic Paul the Silentiary
“Ekphrasis of St. Sophia”
Constantinople
genre
style
Nonnus
Statius
poetic tradition
late ancient poetry
Byzantine literature.
url http://studlit.ru/images/2019-4-1/Aleksandrova.pdf
work_keys_str_mv AT tatianalaleksandrova ekphrasisofstsophiabypaulthesilentiaryandtheearlierpoetictradition