Vyandsliefde of geweld: oor die politiek van die historiese Jesus

The fact of the existence of Jesus of Nazareth is recognised in Judaism, Christianity and Islam. Nevertheless these religions are all in one way or another involved in violent conflicts that still ravages the present-day world. Despite making the proposed task more difficult, in this contribution a...

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Main Author: E. Scheffler
Format: Article
Language:English
Published: University of the Free State 2016-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2757
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author E. Scheffler
author_facet E. Scheffler
author_sort E. Scheffler
collection DOAJ
description The fact of the existence of Jesus of Nazareth is recognised in Judaism, Christianity and Islam. Nevertheless these religions are all in one way or another involved in violent conflicts that still ravages the present-day world. Despite making the proposed task more difficult, in this contribution attention will be paid to the historical Jesus’ stance on violence (as contained in the Gospel tradition), our expressed hermeneutical intent being to address contemporary violence, in interpersonal relationships as well as on a global “political” scale (e.g. war). After some remarks on the possibilities and limitations of historical Jesus research, Jesus’ own stance or teaching on violence (e.g. blessed are the peacemakers, loving the enemy and turning the other cheek), as well as his possible involvement in, or opposition to violence in the Palestinian and Roman context of his day will be scrutinised. A “hermeneutical” reflection on the possibility of the appropriation of Jesus’ (non-violent) stance in today’s world concludes the paper.
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spelling doaj-art-fa3ebc054dab456c808600cc85aedab12025-02-11T09:51:26ZengUniversity of the Free StateActa Theologica1015-87582309-90892016-12-0136210.38140/at.v36i2.2757Vyandsliefde of geweld: oor die politiek van die historiese JesusE. Scheffler0University of South Africa, South Africa The fact of the existence of Jesus of Nazareth is recognised in Judaism, Christianity and Islam. Nevertheless these religions are all in one way or another involved in violent conflicts that still ravages the present-day world. Despite making the proposed task more difficult, in this contribution attention will be paid to the historical Jesus’ stance on violence (as contained in the Gospel tradition), our expressed hermeneutical intent being to address contemporary violence, in interpersonal relationships as well as on a global “political” scale (e.g. war). After some remarks on the possibilities and limitations of historical Jesus research, Jesus’ own stance or teaching on violence (e.g. blessed are the peacemakers, loving the enemy and turning the other cheek), as well as his possible involvement in, or opposition to violence in the Palestinian and Roman context of his day will be scrutinised. A “hermeneutical” reflection on the possibility of the appropriation of Jesus’ (non-violent) stance in today’s world concludes the paper. https://journals.ufs.ac.za/index.php/at/article/view/2757
spellingShingle E. Scheffler
Vyandsliefde of geweld: oor die politiek van die historiese Jesus
Acta Theologica
title Vyandsliefde of geweld: oor die politiek van die historiese Jesus
title_full Vyandsliefde of geweld: oor die politiek van die historiese Jesus
title_fullStr Vyandsliefde of geweld: oor die politiek van die historiese Jesus
title_full_unstemmed Vyandsliefde of geweld: oor die politiek van die historiese Jesus
title_short Vyandsliefde of geweld: oor die politiek van die historiese Jesus
title_sort vyandsliefde of geweld oor die politiek van die historiese jesus
url https://journals.ufs.ac.za/index.php/at/article/view/2757
work_keys_str_mv AT escheffler vyandsliefdeofgeweldoordiepolitiekvandiehistoriesejesus