La bourrée et ses mythes

Since the 19th century, the presumed antiquity of the bourrée, whether danced, sung or instrumental, has fascinated many observers. The collectors of the late twentieth century may have seemed more rigorous than their predecessors, generally - not always - taking a cautious distance from hazardous h...

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Main Author: Françoise Étay
Format: Article
Language:fra
Published: Ministère de la Culture et de la Communication
Series:In Situ
Subjects:
Online Access:https://journals.openedition.org/insitu/42860
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author Françoise Étay
author_facet Françoise Étay
author_sort Françoise Étay
collection DOAJ
description Since the 19th century, the presumed antiquity of the bourrée, whether danced, sung or instrumental, has fascinated many observers. The collectors of the late twentieth century may have seemed more rigorous than their predecessors, generally - not always - taking a cautious distance from hazardous hypotheses evoking prehistoric or, more modestly, Gallic origins. But, for many of them, a deep seniority, spanning a considerable number of generations, was beyond doubt. This postulate has played on the way in which the practices encountered in rural areas have been perceived, and, therefore, on the conduct of collections. It then influenced many musical or choreographic reinterpretations. And it is often it which, more or less consciously, is at work behind differences that one might think are limited to aesthetic choices.Nowadays, we can spot new ways of playing and dancing bourrée in balls. The proximity to the models collected has weakened over the years and some dancers even claim a break with them. Yet here again, behind distant artistic and intellectual postures, it is indeed conceptions of antiquity and modernity that we can sense.
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spelling doaj-art-f52e67ec07584874b074ceb4f665115f2025-01-09T12:43:58ZfraMinistère de la Culture et de la CommunicationIn Situ1630-73055410.4000/12w7hLa bourrée et ses mythesFrançoise ÉtaySince the 19th century, the presumed antiquity of the bourrée, whether danced, sung or instrumental, has fascinated many observers. The collectors of the late twentieth century may have seemed more rigorous than their predecessors, generally - not always - taking a cautious distance from hazardous hypotheses evoking prehistoric or, more modestly, Gallic origins. But, for many of them, a deep seniority, spanning a considerable number of generations, was beyond doubt. This postulate has played on the way in which the practices encountered in rural areas have been perceived, and, therefore, on the conduct of collections. It then influenced many musical or choreographic reinterpretations. And it is often it which, more or less consciously, is at work behind differences that one might think are limited to aesthetic choices.Nowadays, we can spot new ways of playing and dancing bourrée in balls. The proximity to the models collected has weakened over the years and some dancers even claim a break with them. Yet here again, behind distant artistic and intellectual postures, it is indeed conceptions of antiquity and modernity that we can sense.https://journals.openedition.org/insitu/42860history of cultural institutionstraditional dancetraditional musicethnology of Francecollectionsethnomusicology
spellingShingle Françoise Étay
La bourrée et ses mythes
In Situ
history of cultural institutions
traditional dance
traditional music
ethnology of France
collections
ethnomusicology
title La bourrée et ses mythes
title_full La bourrée et ses mythes
title_fullStr La bourrée et ses mythes
title_full_unstemmed La bourrée et ses mythes
title_short La bourrée et ses mythes
title_sort la bourree et ses mythes
topic history of cultural institutions
traditional dance
traditional music
ethnology of France
collections
ethnomusicology
url https://journals.openedition.org/insitu/42860
work_keys_str_mv AT francoiseetay labourreeetsesmythes