The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy

The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy. More than three decades ago, Munro Edmonson suggested that Postclassic Yukatek Maya political organisation was based on a 256-year long may cycle, where each site competed to be the cycle seat. Several authors used this particular mo...

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Main Author: Péter Bíró
Format: Article
Language:English
Published: Société des américanistes 2012-12-01
Series:Journal de la Société des Américanistes
Subjects:
Online Access:https://journals.openedition.org/jsa/12310
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author Péter Bíró
author_facet Péter Bíró
author_sort Péter Bíró
collection DOAJ
description The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy. More than three decades ago, Munro Edmonson suggested that Postclassic Yukatek Maya political organisation was based on a 256-year long may cycle, where each site competed to be the cycle seat. Several authors used this particular model to interpret diverse social and political patterns attested in Mesoamerican civilisations. In this paper, I examine Colonial Yukatek documents and epigraphy in order to look for the existence of such a cycle. Emphasising methodological issues of translations and interpretations of Colonial and pre-Hispanic texts and re-analysing several Chilam Balam passages, I suggest that Edmonson’s translation of the relevant sentences are incorrect. Also, I argue that such a word did not exist in Classic period inscriptions. Current ideas based on such a model should therefore be re-examined in light of these findings and other evidence should be used in order to prove their plausibility.
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spelling doaj-art-f180a6d2bee2463eafe76447cd1816392025-02-05T15:54:22ZengSociété des américanistesJournal de la Société des Américanistes0037-91741957-78422012-12-01982335710.4000/jsa.12310The Non-Existent May Cycle: Methods, Colonial Texts and EpigraphyPéter BíróThe Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy. More than three decades ago, Munro Edmonson suggested that Postclassic Yukatek Maya political organisation was based on a 256-year long may cycle, where each site competed to be the cycle seat. Several authors used this particular model to interpret diverse social and political patterns attested in Mesoamerican civilisations. In this paper, I examine Colonial Yukatek documents and epigraphy in order to look for the existence of such a cycle. Emphasising methodological issues of translations and interpretations of Colonial and pre-Hispanic texts and re-analysing several Chilam Balam passages, I suggest that Edmonson’s translation of the relevant sentences are incorrect. Also, I argue that such a word did not exist in Classic period inscriptions. Current ideas based on such a model should therefore be re-examined in light of these findings and other evidence should be used in order to prove their plausibility.https://journals.openedition.org/jsa/12310Chilam Balam
spellingShingle Péter Bíró
The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
Journal de la Société des Américanistes
Chilam Balam
title The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
title_full The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
title_fullStr The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
title_full_unstemmed The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
title_short The Non-Existent May Cycle: Methods, Colonial Texts and Epigraphy
title_sort non existent may cycle methods colonial texts and epigraphy
topic Chilam Balam
url https://journals.openedition.org/jsa/12310
work_keys_str_mv AT peterbiro thenonexistentmaycyclemethodscolonialtextsandepigraphy
AT peterbiro nonexistentmaycyclemethodscolonialtextsandepigraphy