Morality and religion in African thought

The article deals critically with current discourses on morality in African thought. These discourses reflect the ambivalence between those scholars seeking to define African morality within the parameters of a conventionalised, Western, religious episteme, and those pursuing an “Africanist” (Afroc...

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Main Author: P. J. Nel
Format: Article
Language:English
Published: University of the Free State 2008-12-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2206
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author P. J. Nel
author_facet P. J. Nel
author_sort P. J. Nel
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description The article deals critically with current discourses on morality in African thought. These discourses reflect the ambivalence between those scholars seeking to define African morality within the parameters of a conventionalised, Western, religious episteme, and those pursuing an “Africanist” (Afrocentric) explanation which embraces an authentic mode of African knowledge construction within indigenous communities. The assumption that faith or religion is the foundation of African morality can only be partially endorsed when one grants space for hybrid moral constructions between Christianity and indigenous religion. However, African morality is not necessarily based on religion or faith, but on the beneficiary values of collective family and community well-being, without dissolving the individual’s character. In African thought, the “best” rational justification of the moral imperative is less of an issue than in current moral discourse.
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spelling doaj-art-f0f6006579c4477ab8df09892c0ef78a2025-02-11T10:07:02ZengUniversity of the Free StateActa Theologica1015-87582309-90892008-12-0128210.38140/at.v28i2.2206Morality and religion in African thoughtP. J. Nel0University of the Free State The article deals critically with current discourses on morality in African thought. These discourses reflect the ambivalence between those scholars seeking to define African morality within the parameters of a conventionalised, Western, religious episteme, and those pursuing an “Africanist” (Afrocentric) explanation which embraces an authentic mode of African knowledge construction within indigenous communities. The assumption that faith or religion is the foundation of African morality can only be partially endorsed when one grants space for hybrid moral constructions between Christianity and indigenous religion. However, African morality is not necessarily based on religion or faith, but on the beneficiary values of collective family and community well-being, without dissolving the individual’s character. In African thought, the “best” rational justification of the moral imperative is less of an issue than in current moral discourse. https://journals.ufs.ac.za/index.php/at/article/view/2206
spellingShingle P. J. Nel
Morality and religion in African thought
Acta Theologica
title Morality and religion in African thought
title_full Morality and religion in African thought
title_fullStr Morality and religion in African thought
title_full_unstemmed Morality and religion in African thought
title_short Morality and religion in African thought
title_sort morality and religion in african thought
url https://journals.ufs.ac.za/index.php/at/article/view/2206
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