Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences

The classification of sciences is a fundamental topic in epistemology and has a significant impact on determining the position, role, and function of each branch of knowledge. Considering the centrality of wisdom (ḥikmah) and Islamic law (shariʿah) in Islamic thought, the classification of sciences...

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Main Author: Tahereh Kamalizadeh
Format: Article
Language:fas
Published: Imam Sadiq University 2023-09-01
Series:حکمت سینوی
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Online Access:https://ap.isu.ac.ir/article_77163_876ee8267ecf62a0a58ea8a4daf0fa90.pdf
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author Tahereh Kamalizadeh
author_facet Tahereh Kamalizadeh
author_sort Tahereh Kamalizadeh
collection DOAJ
description The classification of sciences is a fundamental topic in epistemology and has a significant impact on determining the position, role, and function of each branch of knowledge. Considering the centrality of wisdom (ḥikmah) and Islamic law (shariʿah) in Islamic thought, the classification of sciences has sometimes been structured around these two principles. This paper investigates the relationship between philosophy and jurisprudence, or ḥikmah and shariʿah, as articulated in the classification systems of Al-Farabi and Ibn Sina. It examines the foundations, implications, and consequences of their approaches within their respective philosophical frameworks. The research employs a descriptive-analytical methodology. The findings reveal that both philosophers acknowledge the compatibility of philosophy and religion, but their prioritizations differ. Al-Farabi prioritizes philosophy, placing jurisprudence and theology under practical wisdom, which is subordinate to theoretical wisdom. In contrast, Ibn Sina prioritizes religion, considering shariʿah as an independent science within practical wisdom, distinct from human sciences and with a divine origin. Ibn Sina views shariʿah as an independent science alongside political science, not as a branch of it. By granting shariʿah an independent identity, Ibn Sina lends it credibility and creates conditions for its potential substitution for practical wisdom in the trajectory of Islamic philosophy. He lays the groundwork for the two sciences of usul al-din (theology) and furuʿ al-din (jurisprudence). It appears that Ibn Sina perceives the realization of philosophy in the Islamic society of his time in the Islamization of philosophy and the validation of religious sciences. Therefore, compared to Al-Farabi, Ibn Sina is more concerned with the Islamization of philosophy and seeks to harmonize the philosophy of his predecessors with his own society.
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spelling doaj-art-ec90ee751bc64b66ac373d583e47eefa2025-08-20T02:13:36ZfasImam Sadiq Universityحکمت سینوی2538-52752538-52672023-09-012770598210.30497/ap.2024.245815.166177163Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of SciencesTahereh Kamalizadeh0Associate Professor of Islamic Philosophy, Research Institute of Humanities and Cultural Studies.Tehran,Iran.The classification of sciences is a fundamental topic in epistemology and has a significant impact on determining the position, role, and function of each branch of knowledge. Considering the centrality of wisdom (ḥikmah) and Islamic law (shariʿah) in Islamic thought, the classification of sciences has sometimes been structured around these two principles. This paper investigates the relationship between philosophy and jurisprudence, or ḥikmah and shariʿah, as articulated in the classification systems of Al-Farabi and Ibn Sina. It examines the foundations, implications, and consequences of their approaches within their respective philosophical frameworks. The research employs a descriptive-analytical methodology. The findings reveal that both philosophers acknowledge the compatibility of philosophy and religion, but their prioritizations differ. Al-Farabi prioritizes philosophy, placing jurisprudence and theology under practical wisdom, which is subordinate to theoretical wisdom. In contrast, Ibn Sina prioritizes religion, considering shariʿah as an independent science within practical wisdom, distinct from human sciences and with a divine origin. Ibn Sina views shariʿah as an independent science alongside political science, not as a branch of it. By granting shariʿah an independent identity, Ibn Sina lends it credibility and creates conditions for its potential substitution for practical wisdom in the trajectory of Islamic philosophy. He lays the groundwork for the two sciences of usul al-din (theology) and furuʿ al-din (jurisprudence). It appears that Ibn Sina perceives the realization of philosophy in the Islamic society of his time in the Islamization of philosophy and the validation of religious sciences. Therefore, compared to Al-Farabi, Ibn Sina is more concerned with the Islamization of philosophy and seeks to harmonize the philosophy of his predecessors with his own society.https://ap.isu.ac.ir/article_77163_876ee8267ecf62a0a58ea8a4daf0fa90.pdfibn sinaclassification of sciencesfarabijurisprudencephilosophy
spellingShingle Tahereh Kamalizadeh
Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
حکمت سینوی
ibn sina
classification of sciences
farabi
jurisprudence
philosophy
title Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
title_full Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
title_fullStr Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
title_full_unstemmed Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
title_short Al-Farabi and Ibn Sina on the Relationship between Philosophy and Jurisprudence in the Classification of Sciences
title_sort al farabi and ibn sina on the relationship between philosophy and jurisprudence in the classification of sciences
topic ibn sina
classification of sciences
farabi
jurisprudence
philosophy
url https://ap.isu.ac.ir/article_77163_876ee8267ecf62a0a58ea8a4daf0fa90.pdf
work_keys_str_mv AT taherehkamalizadeh alfarabiandibnsinaontherelationshipbetweenphilosophyandjurisprudenceintheclassificationofsciences