Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli

The main theme of this article is to examine the epitome (fantasy) in the story from the viewpoint of Allameh Javadi Amoli. Using the transcendent wisdom, he has provided a unique view of the authority in the story that has not yet been addressed independently. In this study, first, by referring to...

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Main Authors: Mohammad Karami, Behroz Asadi
Format: Article
Language:fas
Published: Maarej Research Institute of Revelation Sciences 2024-02-01
Series:حکمت اسرا
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Online Access:https://hikmat.isramags.ir/article_189181_3d6287c5c0c32191c214224e4c877efb.pdf
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author Mohammad Karami
Behroz Asadi
author_facet Mohammad Karami
Behroz Asadi
author_sort Mohammad Karami
collection DOAJ
description The main theme of this article is to examine the epitome (fantasy) in the story from the viewpoint of Allameh Javadi Amoli. Using the transcendent wisdom, he has provided a unique view of the authority in the story that has not yet been addressed independently. In this study, first, by referring to the numerous works of Allameh Javadi and the foundations of his epistemology and anthropology, the role of the epitome in the creation of human stories, the halt of human beings in the fantasy level, and the reasons for caution in dealing with non -argumentative stories were summarized from his point of view. And then in a descriptive-analytical manner; Explanatory and examined. The origin of the non -argumentative stories is nothing but a patent; This is the case with the composition of this power, so it also confuses Samin; The definite- though wise is potential- does not reach the present level of reason, while the true dignity of man is in the rule of reason and the obedience of authentic quotation. As a result, human beings are subject to fantasy, and human being subject to arguments, and with regard to the limitation of the capacity of talents, man must be the same, not Sami; Because Sami is busy with every story and story, but the supervision is subject to the reasoning and divine stories; Because the imagination is the creator of non -divine stories, but the Qur'anic theme is derived from the divine will and the honest, the truth
format Article
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issn 2383-2916
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publishDate 2024-02-01
publisher Maarej Research Institute of Revelation Sciences
record_format Article
series حکمت اسرا
spelling doaj-art-eac9c4f24090445a9ff2cf927d72a1fe2025-08-20T03:50:39ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162024-02-0115318521210.22034/isra.2024.189181189181Investigating the role of "imagining in the story" from the point of view of Allameh Javadi AmoliMohammad Karami0Behroz Asadi1Assistant Professor, Department of Islamic Studies, Faculty of Medicine, Kermanshah University of Medical Sciences, Kermanshah, Iran. .Assistant Professor, Department of Islamic Studies, Faculty of Medicine, Kermanshah University of Medical Sciences, Kermanshah, Iran.The main theme of this article is to examine the epitome (fantasy) in the story from the viewpoint of Allameh Javadi Amoli. Using the transcendent wisdom, he has provided a unique view of the authority in the story that has not yet been addressed independently. In this study, first, by referring to the numerous works of Allameh Javadi and the foundations of his epistemology and anthropology, the role of the epitome in the creation of human stories, the halt of human beings in the fantasy level, and the reasons for caution in dealing with non -argumentative stories were summarized from his point of view. And then in a descriptive-analytical manner; Explanatory and examined. The origin of the non -argumentative stories is nothing but a patent; This is the case with the composition of this power, so it also confuses Samin; The definite- though wise is potential- does not reach the present level of reason, while the true dignity of man is in the rule of reason and the obedience of authentic quotation. As a result, human beings are subject to fantasy, and human being subject to arguments, and with regard to the limitation of the capacity of talents, man must be the same, not Sami; Because Sami is busy with every story and story, but the supervision is subject to the reasoning and divine stories; Because the imagination is the creator of non -divine stories, but the Qur'anic theme is derived from the divine will and the honest, the truthhttps://hikmat.isramags.ir/article_189181_3d6287c5c0c32191c214224e4c877efb.pdfimaginationimaginaryfantasizingallameh javadi amoliaql barhanidivine and non-divine story
spellingShingle Mohammad Karami
Behroz Asadi
Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
حکمت اسرا
imagination
imaginary
fantasizing
allameh javadi amoli
aql barhani
divine and non-divine story
title Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
title_full Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
title_fullStr Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
title_full_unstemmed Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
title_short Investigating the role of "imagining in the story" from the point of view of Allameh Javadi Amoli
title_sort investigating the role of imagining in the story from the point of view of allameh javadi amoli
topic imagination
imaginary
fantasizing
allameh javadi amoli
aql barhani
divine and non-divine story
url https://hikmat.isramags.ir/article_189181_3d6287c5c0c32191c214224e4c877efb.pdf
work_keys_str_mv AT mohammadkarami investigatingtheroleofimagininginthestoryfromthepointofviewofallamehjavadiamoli
AT behrozasadi investigatingtheroleofimagininginthestoryfromthepointofviewofallamehjavadiamoli