(De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test
Faced with the twin challenges of globalization and de-globalization, do religions exercise agency in these trends? In other words, do they give shape to them, or are they rather shaped by them? If the influence is reciprocal, how should the process behind this be described? This article sets itself...
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MDPI AG
2025-01-01
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| author | Beilei Bai |
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| description | Faced with the twin challenges of globalization and de-globalization, do religions exercise agency in these trends? In other words, do they give shape to them, or are they rather shaped by them? If the influence is reciprocal, how should the process behind this be described? This article sets itself two tasks. Firstly, it endeavors to develop a theoretical framework by which to conceptualize the question just posed. Secondly, it applies this framework to the case of China and, more cursorily, to the East Asian context in general. I start my analysis by approaching “globalization” as a shared vision of the world, referred to, in this article, as the “global imaginary”. The recent erosion of the latter has led to “deglobalization”, a set of narratives that remain correlated to the globalist storyline they confront. Central to the topic is that fact that the crisis experienced by the global imaginary affects the interplay between its secular and religious dimensions. The secular imaginary had fostered a homogenous narrative that has caused both ontological and epistemological crises. The resurgence of religious discourse within the narratives of deglobalization is to be understood as part and parcel of competing interpretations of the global modernization process, since the latter obeys both secular and religious forces. Focusing in the second part of this article on trends and representations proper to China in its regional context enables us to better assess how the globalization and deglobalization narratives intermingle in religious and secular dimensions in a way that reshapes each of them. |
| format | Article |
| id | doaj-art-e796b8335c954a1ebbc445f7394bfb9a |
| institution | Kabale University |
| issn | 2077-1444 |
| language | English |
| publishDate | 2025-01-01 |
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| series | Religions |
| spelling | doaj-art-e796b8335c954a1ebbc445f7394bfb9a2025-01-24T13:47:32ZengMDPI AGReligions2077-14442025-01-011617510.3390/rel16010075(De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus TestBeilei Bai0Department of Religious Studies, Fudan University, Shanghai 200433, ChinaFaced with the twin challenges of globalization and de-globalization, do religions exercise agency in these trends? In other words, do they give shape to them, or are they rather shaped by them? If the influence is reciprocal, how should the process behind this be described? This article sets itself two tasks. Firstly, it endeavors to develop a theoretical framework by which to conceptualize the question just posed. Secondly, it applies this framework to the case of China and, more cursorily, to the East Asian context in general. I start my analysis by approaching “globalization” as a shared vision of the world, referred to, in this article, as the “global imaginary”. The recent erosion of the latter has led to “deglobalization”, a set of narratives that remain correlated to the globalist storyline they confront. Central to the topic is that fact that the crisis experienced by the global imaginary affects the interplay between its secular and religious dimensions. The secular imaginary had fostered a homogenous narrative that has caused both ontological and epistemological crises. The resurgence of religious discourse within the narratives of deglobalization is to be understood as part and parcel of competing interpretations of the global modernization process, since the latter obeys both secular and religious forces. Focusing in the second part of this article on trends and representations proper to China in its regional context enables us to better assess how the globalization and deglobalization narratives intermingle in religious and secular dimensions in a way that reshapes each of them.https://www.mdpi.com/2077-1444/16/1/75ChinaConfucianismdeglobalizationEast Asiaglobalizationimaginary |
| spellingShingle | Beilei Bai (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test Religions China Confucianism deglobalization East Asia globalization imaginary |
| title | (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test |
| title_full | (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test |
| title_fullStr | (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test |
| title_full_unstemmed | (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test |
| title_short | (De)Globalization, the Global Imaginary, and Religious Narratives: A Theoretical Framework and the East Asia Litmus Test |
| title_sort | de globalization the global imaginary and religious narratives a theoretical framework and the east asia litmus test |
| topic | China Confucianism deglobalization East Asia globalization imaginary |
| url | https://www.mdpi.com/2077-1444/16/1/75 |
| work_keys_str_mv | AT beileibai deglobalizationtheglobalimaginaryandreligiousnarrativesatheoreticalframeworkandtheeastasialitmustest |