From Grindal to Whitgift

Reginald Scot’s The Discoverie of Witchcraft is above all remembered for its proto-anthropological approach to the question of witchcraft, while the anti-Catholicism of his books is usually played down or rapidly acknowledged as part of a general trend. And yet the author fully participates in a vas...

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Main Author: Pierre Kapitaniak
Format: Article
Language:English
Published: Institut du Monde Anglophone 2016-06-01
Series:Etudes Epistémè
Subjects:
Online Access:https://journals.openedition.org/episteme/1263
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author Pierre Kapitaniak
author_facet Pierre Kapitaniak
author_sort Pierre Kapitaniak
collection DOAJ
description Reginald Scot’s The Discoverie of Witchcraft is above all remembered for its proto-anthropological approach to the question of witchcraft, while the anti-Catholicism of his books is usually played down or rapidly acknowledged as part of a general trend. And yet the author fully participates in a vast campaign of anti-Catholic propaganda fuelled by the Jesuit missions of the early 1580s and further intensified by the appointment of John Whitgift as archbishop of Canterbury in 1583. Peter Elmer has recently demonstrated that Scot was charged by Whitgift with writing a report of non-conformist activities in Kent, which begs to re-examine The Discoverie of Witchcraft not only through the anti-Catholic prism but also through an anti-puritan one. Yet Scot’s treatise shows very few traces of such an important shift in the doctrinal positions of its author who, until the arrival of Whitgift, seemed to have shared Edmund Grindal’s views by supporting tolerance and freedom of preaching. The present paper will try to show that the answer may lie in the very circumstances of its composition, written between 1582 and 1584 and published in the summer of 1584.
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spelling doaj-art-e6e2eec128074836ad934c29bcba94242025-08-20T03:07:23ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502016-06-012910.4000/episteme.1263From Grindal to WhitgiftPierre KapitaniakReginald Scot’s The Discoverie of Witchcraft is above all remembered for its proto-anthropological approach to the question of witchcraft, while the anti-Catholicism of his books is usually played down or rapidly acknowledged as part of a general trend. And yet the author fully participates in a vast campaign of anti-Catholic propaganda fuelled by the Jesuit missions of the early 1580s and further intensified by the appointment of John Whitgift as archbishop of Canterbury in 1583. Peter Elmer has recently demonstrated that Scot was charged by Whitgift with writing a report of non-conformist activities in Kent, which begs to re-examine The Discoverie of Witchcraft not only through the anti-Catholic prism but also through an anti-puritan one. Yet Scot’s treatise shows very few traces of such an important shift in the doctrinal positions of its author who, until the arrival of Whitgift, seemed to have shared Edmund Grindal’s views by supporting tolerance and freedom of preaching. The present paper will try to show that the answer may lie in the very circumstances of its composition, written between 1582 and 1584 and published in the summer of 1584.https://journals.openedition.org/episteme/1263Reginald ScotAnti-CatholicismWitchcraftJohn WhitgiftRobert Dudley (Earl of Leicester)
spellingShingle Pierre Kapitaniak
From Grindal to Whitgift
Etudes Epistémè
Reginald Scot
Anti-Catholicism
Witchcraft
John Whitgift
Robert Dudley (Earl of Leicester)
title From Grindal to Whitgift
title_full From Grindal to Whitgift
title_fullStr From Grindal to Whitgift
title_full_unstemmed From Grindal to Whitgift
title_short From Grindal to Whitgift
title_sort from grindal to whitgift
topic Reginald Scot
Anti-Catholicism
Witchcraft
John Whitgift
Robert Dudley (Earl of Leicester)
url https://journals.openedition.org/episteme/1263
work_keys_str_mv AT pierrekapitaniak fromgrindaltowhitgift