FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM

the implementation of Islamic inheritance law begins with the death of a person or what is known in western civil law as ab intestine and does not recognize inheritance based on a will made by a living person which is known as testamentally inheritance. This principle is closely related to the princ...

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Main Author: Faiz Faiz
Format: Article
Language:English
Published: Islamic Faculty 2020-12-01
Series:Hakam: Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam
Online Access:https://ejournal.unuja.ac.id/index.php/hakam/article/view/2156
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author Faiz Faiz
author_facet Faiz Faiz
author_sort Faiz Faiz
collection DOAJ
description the implementation of Islamic inheritance law begins with the death of a person or what is known in western civil law as ab intestine and does not recognize inheritance based on a will made by a living person which is known as testamentally inheritance. This principle is closely related to the principle of ijbari, that is, a person should not just decide the use of his property after his death. In Islam, a person can determine the use of his property after death through a will with certain limitations. Wasiat rules are separate from the rules of inheritance law in Islam, because in Islam justice is not only measured by the amount obtained when receiving inheritance rights, but also related to uses and needs or rights and obligations. Even the distribution of inheritance related to the amount can be done with the formua 1: 1 or as agreed. As long as the heirs give up and compromise if there is a part of them that must be released. If the heir maintains his rights, then he cannot be forced and he is given his right from the share of the inheritance
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series Hakam: Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam
spelling doaj-art-e414b5adda144307a4bd90b59affcf492025-08-20T02:26:56ZengIslamic FacultyHakam: Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam2829-58032580-80522020-12-014210.33650/jhi.v4i2.2156815FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAMFaiz Faiz0Universitas Nurul Jadidthe implementation of Islamic inheritance law begins with the death of a person or what is known in western civil law as ab intestine and does not recognize inheritance based on a will made by a living person which is known as testamentally inheritance. This principle is closely related to the principle of ijbari, that is, a person should not just decide the use of his property after his death. In Islam, a person can determine the use of his property after death through a will with certain limitations. Wasiat rules are separate from the rules of inheritance law in Islam, because in Islam justice is not only measured by the amount obtained when receiving inheritance rights, but also related to uses and needs or rights and obligations. Even the distribution of inheritance related to the amount can be done with the formua 1: 1 or as agreed. As long as the heirs give up and compromise if there is a part of them that must be released. If the heir maintains his rights, then he cannot be forced and he is given his right from the share of the inheritancehttps://ejournal.unuja.ac.id/index.php/hakam/article/view/2156
spellingShingle Faiz Faiz
FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
Hakam: Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam
title FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
title_full FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
title_fullStr FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
title_full_unstemmed FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
title_short FILSAFAT KEADILAN DALAM HUKUM WARIS ISLAM
title_sort filsafat keadilan dalam hukum waris islam
url https://ejournal.unuja.ac.id/index.php/hakam/article/view/2156
work_keys_str_mv AT faizfaiz filsafatkeadilandalamhukumwarisislam