Le langage comme lien commun : logique et vie civile selon Locke

Considering the argument that words are signs of the speaker’s ideas, Locke seems to assign meaning to an individual origin. However, at the beginning of Book III of the Essay Concerning Human Understanding, he defines language as the common tie of society: far from constituting a simple introductor...

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Main Author: Éric Marquer
Format: Article
Language:fra
Published: École Normale Supérieure de Lyon 2020-07-01
Series:Astérion
Subjects:
Online Access:https://journals.openedition.org/asterion/4856
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author Éric Marquer
author_facet Éric Marquer
author_sort Éric Marquer
collection DOAJ
description Considering the argument that words are signs of the speaker’s ideas, Locke seems to assign meaning to an individual origin. However, at the beginning of Book III of the Essay Concerning Human Understanding, he defines language as the common tie of society: far from constituting a simple introductory formula, this definition is illustrated and confirmed throughout the book. Language is a common link because it fixes not only ideas but also the relationships between ideas in a way which determines the minds of men and organizes their representations. Rather than seeing Locke as a thinker of interiority, for whom language is only exteriorization by the sign of thoughts which without words would remain locked in the mind of Man, we must consider the role of practices and uses in the constitution of the relationship between ideas. Locke criticizes the imperfection of the words, but, following on from Arnauld and Nicole, he strives to think of the links between logic and civil life.
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spelling doaj-art-e3a044c35bd944a19b5a1c03a5a069d42025-08-20T01:55:03ZfraÉcole Normale Supérieure de LyonAstérion1762-61102020-07-012210.4000/asterion.4856Le langage comme lien commun : logique et vie civile selon LockeÉric MarquerConsidering the argument that words are signs of the speaker’s ideas, Locke seems to assign meaning to an individual origin. However, at the beginning of Book III of the Essay Concerning Human Understanding, he defines language as the common tie of society: far from constituting a simple introductory formula, this definition is illustrated and confirmed throughout the book. Language is a common link because it fixes not only ideas but also the relationships between ideas in a way which determines the minds of men and organizes their representations. Rather than seeing Locke as a thinker of interiority, for whom language is only exteriorization by the sign of thoughts which without words would remain locked in the mind of Man, we must consider the role of practices and uses in the constitution of the relationship between ideas. Locke criticizes the imperfection of the words, but, following on from Arnauld and Nicole, he strives to think of the links between logic and civil life.https://journals.openedition.org/asterion/4856Locke (John)langagelogiquevie civileintériorité
spellingShingle Éric Marquer
Le langage comme lien commun : logique et vie civile selon Locke
Astérion
Locke (John)
langage
logique
vie civile
intériorité
title Le langage comme lien commun : logique et vie civile selon Locke
title_full Le langage comme lien commun : logique et vie civile selon Locke
title_fullStr Le langage comme lien commun : logique et vie civile selon Locke
title_full_unstemmed Le langage comme lien commun : logique et vie civile selon Locke
title_short Le langage comme lien commun : logique et vie civile selon Locke
title_sort le langage comme lien commun logique et vie civile selon locke
topic Locke (John)
langage
logique
vie civile
intériorité
url https://journals.openedition.org/asterion/4856
work_keys_str_mv AT ericmarquer lelangagecommeliencommunlogiqueetviecivileselonlocke