ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT
Ecological damage is a real threat to human survival. Ecological imbalance is the leading cause of various natural disasters. Human superiority and anthropocentrism views on science, technology, and religious legitimacy are the arguments for exploiting nature. Religious regulations in the form of la...
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| Format: | Article |
| Language: | Arabic |
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LP2M UIN Kiai Haji Achmad Siddiq Jember
2023-08-01
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| Series: | Al ' Adalah |
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| Online Access: | https://aladalah.uinkhas.ac.id/index.php/aladalah/article/view/351 |
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| author | Ahmad Lailatus Sibyan Muhammad Wafi Abdillah |
| author_facet | Ahmad Lailatus Sibyan Muhammad Wafi Abdillah |
| author_sort | Ahmad Lailatus Sibyan |
| collection | DOAJ |
| description | Ecological damage is a real threat to human survival. Ecological imbalance is the leading cause of various natural disasters. Human superiority and anthropocentrism views on science, technology, and religious legitimacy are the arguments for exploiting nature. Religious regulations in the form of laws on nature conservation are urgently needed to overcome these problems. One of them is actualizing and contextualizing fiqh on environmental sustainability. Therefore, this research explores Ali Yafie's thoughts on interpreting the science of fiqh in ecological sustainability. The study uses a descriptive analysis method to analyze Yafie's ideas on the dynamics of environmental fiqh actualization in Indonesia. This article elaborates on five primary components of life (al-daruriyyat or al-kulliyat al-khams) that all humankind must adequately maintain. The five components are hifz al-nafs (protection of life), hifz al-'aql (maintaining the mind), hifz al-mal (protection of property), hifz al-nasl (maintaining posterity), and hifz al-din (maintaining religion). Yafie added that one crucial principle in the five components is hifz al-bi'ah (preserving the environment). This results from his ijtihad in preserving ecology, namely the balance of the relationship between humans and their surroundings. Yafie concluded that the law of protecting and preserving the environment is mandatory (fard al-kifayah) that will be accounted for in this life and the afterlife. |
| format | Article |
| id | doaj-art-e346900615a34afc83dff9a3df728de8 |
| institution | Kabale University |
| issn | 1410-7406 2684-8368 |
| language | Arabic |
| publishDate | 2023-08-01 |
| publisher | LP2M UIN Kiai Haji Achmad Siddiq Jember |
| record_format | Article |
| series | Al ' Adalah |
| spelling | doaj-art-e346900615a34afc83dff9a3df728de82025-02-03T05:05:16ZaraLP2M UIN Kiai Haji Achmad Siddiq JemberAl ' Adalah1410-74062684-83682023-08-012618910010.35719/aladalah.v26i1.351355ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHTAhmad Lailatus Sibyan0Muhammad Wafi Abdillah1UIN Sunan Kalijaga YogyakartaIAIN KudusEcological damage is a real threat to human survival. Ecological imbalance is the leading cause of various natural disasters. Human superiority and anthropocentrism views on science, technology, and religious legitimacy are the arguments for exploiting nature. Religious regulations in the form of laws on nature conservation are urgently needed to overcome these problems. One of them is actualizing and contextualizing fiqh on environmental sustainability. Therefore, this research explores Ali Yafie's thoughts on interpreting the science of fiqh in ecological sustainability. The study uses a descriptive analysis method to analyze Yafie's ideas on the dynamics of environmental fiqh actualization in Indonesia. This article elaborates on five primary components of life (al-daruriyyat or al-kulliyat al-khams) that all humankind must adequately maintain. The five components are hifz al-nafs (protection of life), hifz al-'aql (maintaining the mind), hifz al-mal (protection of property), hifz al-nasl (maintaining posterity), and hifz al-din (maintaining religion). Yafie added that one crucial principle in the five components is hifz al-bi'ah (preserving the environment). This results from his ijtihad in preserving ecology, namely the balance of the relationship between humans and their surroundings. Yafie concluded that the law of protecting and preserving the environment is mandatory (fard al-kifayah) that will be accounted for in this life and the afterlife.https://aladalah.uinkhas.ac.id/index.php/aladalah/article/view/351ecological fiqhpreserving the environmentali yafietheology |
| spellingShingle | Ahmad Lailatus Sibyan Muhammad Wafi Abdillah ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT Al ' Adalah ecological fiqh preserving the environment ali yafie theology |
| title | ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT |
| title_full | ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT |
| title_fullStr | ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT |
| title_full_unstemmed | ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT |
| title_short | ACTUALIZATION OF ALI YAFIE'S ECOLOGICAL FIQH IN THE DYNAMICS OF INDONESIAN MUSLIM THOUGHT |
| title_sort | actualization of ali yafie s ecological fiqh in the dynamics of indonesian muslim thought |
| topic | ecological fiqh preserving the environment ali yafie theology |
| url | https://aladalah.uinkhas.ac.id/index.php/aladalah/article/view/351 |
| work_keys_str_mv | AT ahmadlailatussibyan actualizationofaliyafiesecologicalfiqhinthedynamicsofindonesianmuslimthought AT muhammadwafiabdillah actualizationofaliyafiesecologicalfiqhinthedynamicsofindonesianmuslimthought |