The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)

This study seeks to investigate the moral practice and the place of consciousness and knowledge in the realization of moral behavior based on the two general approaches of Kantian moral conscientiousness and Bentham pragmatic utilitarianism as well as the approach of Martyr Sadr. The main challenge...

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Main Authors: Behruz Muhammadimunfared, Hasan Lahootiyan
Format: Article
Language:fas
Published: Maarej Research Institute of Revelation Sciences 2021-08-01
Series:اخلاق وحیانی
Subjects:
Online Access:https://ethics.isramags.ir/article_134772_7c3e8117eb4320d051789b1c2c1ccd52.pdf
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author Behruz Muhammadimunfared
Hasan Lahootiyan
author_facet Behruz Muhammadimunfared
Hasan Lahootiyan
author_sort Behruz Muhammadimunfared
collection DOAJ
description This study seeks to investigate the moral practice and the place of consciousness and knowledge in the realization of moral behavior based on the two general approaches of Kantian moral conscientiousness and Bentham pragmatic utilitarianism as well as the approach of Martyr Sadr. The main challenge is what effect do the two elements of consciousness and will (intention) have on the morality or non-morality of an action? And in the case of moral experience, if our awareness of the correctness or incorrectness of an action is wrong, and we will the wrong action, which is in fact true, what role do this awareness and will play in the content of that action; Do we consider that verb right or wrong?To address such a challenge, Section 1 addresses the issue of epistemic access and knowledge of the justification of normative propositions. In Part 2, he states that by accepting Bentham's pragmatic utilitarianism, even under the premise of moral realization, rebellion and rebellion have not taken place, and that the doer of the act does not deserve to be condemned. Section 3 also states that, on the basis of Kant's moral conscientiousness, a kind of rebellion has certainly taken place with moral practice, and that the behavior of the practitioner is immoral, and that person deserves condemnation. In Part 4, Martyr Sadr's approach to the executor is examined and compared with Kant and Bentham.
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spelling doaj-art-e1ebb4a1507745e28ded36ea7ef7a9b42025-08-20T03:27:47ZfasMaarej Research Institute of Revelation Sciencesاخلاق وحیانی2383-30252021-08-0111133536410.22034/ethics.2021.134772134772The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)Behruz Muhammadimunfared0Hasan Lahootiyan1Assistant Professor, Department of Ethics, University of TehranDepartment of Islamic Philosophy, Faculty of Literature, Allameh Tabatabaei University, Tehran, IranThis study seeks to investigate the moral practice and the place of consciousness and knowledge in the realization of moral behavior based on the two general approaches of Kantian moral conscientiousness and Bentham pragmatic utilitarianism as well as the approach of Martyr Sadr. The main challenge is what effect do the two elements of consciousness and will (intention) have on the morality or non-morality of an action? And in the case of moral experience, if our awareness of the correctness or incorrectness of an action is wrong, and we will the wrong action, which is in fact true, what role do this awareness and will play in the content of that action; Do we consider that verb right or wrong?To address such a challenge, Section 1 addresses the issue of epistemic access and knowledge of the justification of normative propositions. In Part 2, he states that by accepting Bentham's pragmatic utilitarianism, even under the premise of moral realization, rebellion and rebellion have not taken place, and that the doer of the act does not deserve to be condemned. Section 3 also states that, on the basis of Kant's moral conscientiousness, a kind of rebellion has certainly taken place with moral practice, and that the behavior of the practitioner is immoral, and that person deserves condemnation. In Part 4, Martyr Sadr's approach to the executor is examined and compared with Kant and Bentham.https://ethics.isramags.ir/article_134772_7c3e8117eb4320d051789b1c2c1ccd52.pdfmoral experiencemartyr sadrkantbentham
spellingShingle Behruz Muhammadimunfared
Hasan Lahootiyan
The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
اخلاق وحیانی
moral experience
martyr sadr
kant
bentham
title The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
title_full The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
title_fullStr The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
title_full_unstemmed The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
title_short The challenge of epistemic access and the intention of the error verb in the moral practitioner (Based on the views of Bentham, Kant and Martyr Sadr)
title_sort challenge of epistemic access and the intention of the error verb in the moral practitioner based on the views of bentham kant and martyr sadr
topic moral experience
martyr sadr
kant
bentham
url https://ethics.isramags.ir/article_134772_7c3e8117eb4320d051789b1c2c1ccd52.pdf
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