Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion

Parion is one of the important port cities of the ancient Troas region. This ancient city islocated within the borders of the modern-day village of Kemer in Biga District in Çanakkale province. This study’s subject is grave M229 and its Context, which were found in 2019 in the southern necropolis of...

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Main Author: Hasan Kasapoğlu
Format: Article
Language:deu
Published: Istanbul University Press 2021-09-01
Series:Anadolu Araştırmaları
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Online Access:https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/45A47028C3DC4DC0A1A77BA5EF31416C
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author Hasan Kasapoğlu
author_facet Hasan Kasapoğlu
author_sort Hasan Kasapoğlu
collection DOAJ
description Parion is one of the important port cities of the ancient Troas region. This ancient city islocated within the borders of the modern-day village of Kemer in Biga District in Çanakkale province. This study’s subject is grave M229 and its Context, which were found in 2019 in the southern necropolis of Tavşandere at the entrance of the village of Kemer (i.e., the ancient city of Parion). The gifts for the dead of M229 comprise 18 unguentaria, a jug, a mug, a bowl, a oil lamp, a glass rings, 5 agate stone beads, a bronze spoon, a bronze mirror, metal parts of a wooden crate, a medicine-ointment mixing stone, a pyxis made of bone, and a medicine box. The grave’s Context were evaluated historically, typologically, and iconographically. As a result of these evaluations, the grave appears to date from the end of the first century AD to the beginning of the second century AD. The bone medicine box found in the grave is the only example that was uncovered in Anatolia. The Isis-Fortuna figure on the medicine box is a health goddess equated with Hygeia. The agate beads found in the wooden crate inside the grave provide suggestions regarding the social status and occupation of the grave dweller. The bronze spoon inside the wooden coffin and the pyxis, medicine-ointment mixing stone tray, and medicine box on the northern exterior of the coffin may also be tools healers used in simple treatments. Based on information obtained from ancient sources and the treatment and health-oriented objects in the grave, it is considered that the individual in the the grave may be a healer from the Ophiogen family.
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spelling doaj-art-e1e6e8538c574e518648998dfa3874152025-08-20T02:27:53ZdeuIstanbul University PressAnadolu Araştırmaları2667-629X2021-09-012417721610.26650/anar.2021.24.925670123456Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from ParionHasan Kasapoğlu0https://orcid.org/0000-0002-5661-1607Atatürk Üniversitesi, Erzurum, TurkiyeParion is one of the important port cities of the ancient Troas region. This ancient city islocated within the borders of the modern-day village of Kemer in Biga District in Çanakkale province. This study’s subject is grave M229 and its Context, which were found in 2019 in the southern necropolis of Tavşandere at the entrance of the village of Kemer (i.e., the ancient city of Parion). The gifts for the dead of M229 comprise 18 unguentaria, a jug, a mug, a bowl, a oil lamp, a glass rings, 5 agate stone beads, a bronze spoon, a bronze mirror, metal parts of a wooden crate, a medicine-ointment mixing stone, a pyxis made of bone, and a medicine box. The grave’s Context were evaluated historically, typologically, and iconographically. As a result of these evaluations, the grave appears to date from the end of the first century AD to the beginning of the second century AD. The bone medicine box found in the grave is the only example that was uncovered in Anatolia. The Isis-Fortuna figure on the medicine box is a health goddess equated with Hygeia. The agate beads found in the wooden crate inside the grave provide suggestions regarding the social status and occupation of the grave dweller. The bronze spoon inside the wooden coffin and the pyxis, medicine-ointment mixing stone tray, and medicine box on the northern exterior of the coffin may also be tools healers used in simple treatments. Based on information obtained from ancient sources and the treatment and health-oriented objects in the grave, it is considered that the individual in the the grave may be a healer from the Ophiogen family.https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/45A47028C3DC4DC0A1A77BA5EF31416Csouthern necropolistavşandereisis-fortunamedicine boxophiogenparionhealer’s grave
spellingShingle Hasan Kasapoğlu
Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
Anadolu Araştırmaları
southern necropolis
tavşandere
isis-fortuna
medicine box
ophiogen
parion
healer’s grave
title Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
title_full Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
title_fullStr Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
title_full_unstemmed Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
title_short Reading a Grave’s Context from Ancient Sources and Material Culture: Grave of a Healer, a Member of the (Legendary) Ophiogen Dynasty (?) from Parion
title_sort reading a grave s context from ancient sources and material culture grave of a healer a member of the legendary ophiogen dynasty from parion
topic southern necropolis
tavşandere
isis-fortuna
medicine box
ophiogen
parion
healer’s grave
url https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/45A47028C3DC4DC0A1A77BA5EF31416C
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