Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius

The purpose of this study is to give account of the dynamics between Christian identity-formation and the problem of alterity in John Chrysostom’s In epistulam ad Galatas commentarius, one of the earliest extant commentaries on Paul’s Epistle to the Galatians. The study shows that Chrysostom envisi...

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Main Author: Chris L. de Wet
Format: Article
Language:English
Published: University of the Free State 2014-06-01
Series:Acta Theologica
Online Access:https://journals.ufs.ac.za/index.php/at/article/view/2644
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author Chris L. de Wet
author_facet Chris L. de Wet
author_sort Chris L. de Wet
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description The purpose of this study is to give account of the dynamics between Christian identity-formation and the problem of alterity in John Chrysostom’s In epistulam ad Galatas commentarius, one of the earliest extant commentaries on Paul’s Epistle to the Galatians. The study shows that Chrysostom envisions Christian identityformation as a subset of Paulinomorphism, to become like Christ one should also become like Paul. Chrysostom views Paulinomorphism as the operation of four interrelated discourses, namely the discourse of: a) transformation and mimesis; b) virtue and masculinisation; c) the zealotic, and; d) medicalisation. In order to examine how Paulinomorphism is applied to the problem of alterity, Chrysostom’s homilies In epistulam ad Galatas, especially the first homily in the series, are examined. Chrysostom opposes Judaizers, “Greeks”, Marcionites, Arians and Manichees in this commentary. The study therefore also represents an analysis of the Wirkungsgeschichte of Galatians.
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spelling doaj-art-df9b61835d894e18a34b96e92a6e70102025-02-11T09:57:21ZengUniversity of the Free StateActa Theologica1015-87582309-90892014-06-011910.38140/at.v0i19.2644Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentariusChris L. de Wet0University of South Africa, South Africa The purpose of this study is to give account of the dynamics between Christian identity-formation and the problem of alterity in John Chrysostom’s In epistulam ad Galatas commentarius, one of the earliest extant commentaries on Paul’s Epistle to the Galatians. The study shows that Chrysostom envisions Christian identityformation as a subset of Paulinomorphism, to become like Christ one should also become like Paul. Chrysostom views Paulinomorphism as the operation of four interrelated discourses, namely the discourse of: a) transformation and mimesis; b) virtue and masculinisation; c) the zealotic, and; d) medicalisation. In order to examine how Paulinomorphism is applied to the problem of alterity, Chrysostom’s homilies In epistulam ad Galatas, especially the first homily in the series, are examined. Chrysostom opposes Judaizers, “Greeks”, Marcionites, Arians and Manichees in this commentary. The study therefore also represents an analysis of the Wirkungsgeschichte of Galatians. https://journals.ufs.ac.za/index.php/at/article/view/2644
spellingShingle Chris L. de Wet
Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
Acta Theologica
title Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
title_full Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
title_fullStr Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
title_full_unstemmed Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
title_short Identity-formation and alterity in John Chrysostom's In epistulam ad Galatas commentarius
title_sort identity formation and alterity in john chrysostom s in epistulam ad galatas commentarius
url https://journals.ufs.ac.za/index.php/at/article/view/2644
work_keys_str_mv AT chrisldewet identityformationandalterityinjohnchrysostomsinepistulamadgalatascommentarius