Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus

The dialogue section in Isocrates Panathenaicus (§199–266) contains the earliest reference to amphiboly in rhetorical literature. The Laconophile former student introduced as advocatus diaboli in this section describes Isocratean arguments as logoi amphiboloi (§239f). In a way very similar to Aristo...

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Main Author: Thomas Blank
Format: Article
Language:fra
Published: University of Ottawa & Laval University 2023-04-01
Series:Cahiers des Études Anciennes
Subjects:
Online Access:https://journals.openedition.org/etudesanciennes/2570
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author Thomas Blank
author_facet Thomas Blank
author_sort Thomas Blank
collection DOAJ
description The dialogue section in Isocrates Panathenaicus (§199–266) contains the earliest reference to amphiboly in rhetorical literature. The Laconophile former student introduced as advocatus diaboli in this section describes Isocratean arguments as logoi amphiboloi (§239f). In a way very similar to Aristotle’s notion of amphibolia, he understands these to be arguments that are meant to obscure the moral implications and dissimulate the intentions of a speech. This article argues that by introducing a rhetorical concept like this in an educational (and literary) setting, Isocrates sets his students (and readers) the task to identify the moral ambiguity of arguments they are presented with. Thus, they are enabled by training to critically assess the moral problems underlying the issues under discussions and unmask the flattery or slander involved in public speech. While Aristotle introduced amphibolia as a (weak) type of argument from the perspective of rhetorical composition, Isocrates is focused on audience reception and rhetorical criticism.  
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1923-2713
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spelling doaj-art-dee68286c8ef471681d493692a5efe632025-08-20T01:56:00ZfraUniversity of Ottawa & Laval UniversityCahiers des Études Anciennes0317-50651923-27132023-04-0160Amphibolia and Rhetorical Criticism in Isocrates’ PanathenaicusThomas BlankThe dialogue section in Isocrates Panathenaicus (§199–266) contains the earliest reference to amphiboly in rhetorical literature. The Laconophile former student introduced as advocatus diaboli in this section describes Isocratean arguments as logoi amphiboloi (§239f). In a way very similar to Aristotle’s notion of amphibolia, he understands these to be arguments that are meant to obscure the moral implications and dissimulate the intentions of a speech. This article argues that by introducing a rhetorical concept like this in an educational (and literary) setting, Isocrates sets his students (and readers) the task to identify the moral ambiguity of arguments they are presented with. Thus, they are enabled by training to critically assess the moral problems underlying the issues under discussions and unmask the flattery or slander involved in public speech. While Aristotle introduced amphibolia as a (weak) type of argument from the perspective of rhetorical composition, Isocrates is focused on audience reception and rhetorical criticism.  https://journals.openedition.org/etudesanciennes/2570AmbiguityAmphiboliaAristotleDialogueDissimulationEducation
spellingShingle Thomas Blank
Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
Cahiers des Études Anciennes
Ambiguity
Amphibolia
Aristotle
Dialogue
Dissimulation
Education
title Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
title_full Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
title_fullStr Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
title_full_unstemmed Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
title_short Amphibolia and Rhetorical Criticism in Isocrates’ Panathenaicus
title_sort amphibolia and rhetorical criticism in isocrates panathenaicus
topic Ambiguity
Amphibolia
Aristotle
Dialogue
Dissimulation
Education
url https://journals.openedition.org/etudesanciennes/2570
work_keys_str_mv AT thomasblank amphiboliaandrhetoricalcriticisminisocratespanathenaicus