The glass coffin, to be or no to be Snow White

We can widen the notion of « end of life » by including lives that are out of the race/circuit, excluded from “active life” and economic usefulness, and which entered this other major area of life we usually consider as the garbage of existence. We could compare this space to the glass coffin where...

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Main Author: Christopher de Vairelles
Format: Article
Language:English
Published: Universidad Complutense de Madrid 2016-05-01
Series:Arteterapia
Subjects:
Online Access:http://revistas.ucm.es/index.php/ARTE/article/view/51681
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author Christopher de Vairelles
author_facet Christopher de Vairelles
author_sort Christopher de Vairelles
collection DOAJ
description We can widen the notion of « end of life » by including lives that are out of the race/circuit, excluded from “active life” and economic usefulness, and which entered this other major area of life we usually consider as the garbage of existence. We could compare this space to the glass coffin where the dwarves secluded Snow White, neither alive nor dead, but in end of life. This “end of life” starts very early in institutions or for those who live in the streets. Our society reinstated, without noticing, a caste of “untouchables” with whom we don’t know anymore how to relate. Accompaniment of the end of life actually appears closely bound to accompaniment of these lives finished, considered as “obsoletes”, expendable, disturbing… It gradually appeared to me that my workshops with homeless people or people deeply damaged by addictions were closer to palliative care than to “psychotherapy”.
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spelling doaj-art-ddcf5a272e7443ebafae22bf61c8ac9e2025-08-20T02:04:09ZengUniversidad Complutense de MadridArteterapia1886-61901988-83092016-05-01100193310.5209/rev_ARTE.2015.v10.5168148981The glass coffin, to be or no to be Snow WhiteChristopher de VairellesWe can widen the notion of « end of life » by including lives that are out of the race/circuit, excluded from “active life” and economic usefulness, and which entered this other major area of life we usually consider as the garbage of existence. We could compare this space to the glass coffin where the dwarves secluded Snow White, neither alive nor dead, but in end of life. This “end of life” starts very early in institutions or for those who live in the streets. Our society reinstated, without noticing, a caste of “untouchables” with whom we don’t know anymore how to relate. Accompaniment of the end of life actually appears closely bound to accompaniment of these lives finished, considered as “obsoletes”, expendable, disturbing… It gradually appeared to me that my workshops with homeless people or people deeply damaged by addictions were closer to palliative care than to “psychotherapy”.http://revistas.ucm.es/index.php/ARTE/article/view/51681Proximidad profesionalacompañamiento socialterritorios del negativoexclusiónmirada humanista del cuidado
spellingShingle Christopher de Vairelles
The glass coffin, to be or no to be Snow White
Arteterapia
Proximidad profesional
acompañamiento social
territorios del negativo
exclusión
mirada humanista del cuidado
title The glass coffin, to be or no to be Snow White
title_full The glass coffin, to be or no to be Snow White
title_fullStr The glass coffin, to be or no to be Snow White
title_full_unstemmed The glass coffin, to be or no to be Snow White
title_short The glass coffin, to be or no to be Snow White
title_sort glass coffin to be or no to be snow white
topic Proximidad profesional
acompañamiento social
territorios del negativo
exclusión
mirada humanista del cuidado
url http://revistas.ucm.es/index.php/ARTE/article/view/51681
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