Bimaristan in the Golden Horde

Research objectives: Based on information about the Urgench hospital, the author of this article analyzes the activities of hospitals in the Golden Horde in order to present a more complete picture of life in Golden Horde society. Research materials: Information from Arab authors, Shaikh al-Birzali...

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Main Author: Abzalov L.F.
Format: Article
Language:English
Published: Tatarstan Academy of Sciences, Marjani Institute of History 2020-09-01
Series:Золотоордынское обозрение
Subjects:
Online Access:http://goldhorde.ru/en/stati2020-3-3/
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author Abzalov L.F.
author_facet Abzalov L.F.
author_sort Abzalov L.F.
collection DOAJ
description Research objectives: Based on information about the Urgench hospital, the author of this article analyzes the activities of hospitals in the Golden Horde in order to present a more complete picture of life in Golden Horde society. Research materials: Information from Arab authors, Shaikh al-Birzali and Ibn Battuta, about the bimaristan in Khwarazm (Urgench). The author of the article applied the use of analogy and comparison methods to reconstruct how the hospital plausibly functioned. Results and novelty of the research: The author identified the reasons for the construction of a bimaristan in the largest urban center of the Jochid state. The famous Arab merchant and traveler, Ibn Battuta, visited Urgench during its heyday. The most significant architectural monuments that have survived to this day (e.g. the Qutlugh Timur minaret and the Turabek Khanum mausoleum) were built at this time. Intermittent construction activity was a consequence of the social and economic development of the city and the presence or absence of political stability in the country. Muslim culture, Muslim piety, the gradual conversion to Islam of the Mongol-Tatar elite led to Urgench becoming one of the main cultural centers of the ulus of Jochi. All of the above factors predetermined the establishment of a bimaristan there. Obviously, the bimaristan of Urgench was developed by analogy with Muslim hospitals that first arose in the ninth century. Indirect information allowed the author to suggest the possible existence of bimaristans in other major urban centers of the Golden Horde. They could have separate buildings or could be part of complexes that included the so-called institutions of Muslim piety. The activity of hospitals could be carried out only with the presence of a professional doctor and an influential patron – the former organized the process of treating of patients while the latter created the material and financial basis for the function of a hospital.
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spelling doaj-art-dc9a9b433dad45d4ad7a19253504208e2025-08-20T02:36:06ZengTatarstan Academy of Sciences, Marjani Institute of HistoryЗолотоордынское обозрение2308-152X2313-61972020-09-018345747110.22378/2313-6197.2020-8-3.457-471Bimaristan in the Golden HordeAbzalov L.F.0https://orcid.org/0000-0003-3952-6715Kazan Federal University Kazan, Russian Federation len_afzal@mail.ruResearch objectives: Based on information about the Urgench hospital, the author of this article analyzes the activities of hospitals in the Golden Horde in order to present a more complete picture of life in Golden Horde society. Research materials: Information from Arab authors, Shaikh al-Birzali and Ibn Battuta, about the bimaristan in Khwarazm (Urgench). The author of the article applied the use of analogy and comparison methods to reconstruct how the hospital plausibly functioned. Results and novelty of the research: The author identified the reasons for the construction of a bimaristan in the largest urban center of the Jochid state. The famous Arab merchant and traveler, Ibn Battuta, visited Urgench during its heyday. The most significant architectural monuments that have survived to this day (e.g. the Qutlugh Timur minaret and the Turabek Khanum mausoleum) were built at this time. Intermittent construction activity was a consequence of the social and economic development of the city and the presence or absence of political stability in the country. Muslim culture, Muslim piety, the gradual conversion to Islam of the Mongol-Tatar elite led to Urgench becoming one of the main cultural centers of the ulus of Jochi. All of the above factors predetermined the establishment of a bimaristan there. Obviously, the bimaristan of Urgench was developed by analogy with Muslim hospitals that first arose in the ninth century. Indirect information allowed the author to suggest the possible existence of bimaristans in other major urban centers of the Golden Horde. They could have separate buildings or could be part of complexes that included the so-called institutions of Muslim piety. The activity of hospitals could be carried out only with the presence of a professional doctor and an influential patron – the former organized the process of treating of patients while the latter created the material and financial basis for the function of a hospital.http://goldhorde.ru/en/stati2020-3-3/bimaristanhospitalhistory of medicinegolden horde
spellingShingle Abzalov L.F.
Bimaristan in the Golden Horde
Золотоордынское обозрение
bimaristan
hospital
history of medicine
golden horde
title Bimaristan in the Golden Horde
title_full Bimaristan in the Golden Horde
title_fullStr Bimaristan in the Golden Horde
title_full_unstemmed Bimaristan in the Golden Horde
title_short Bimaristan in the Golden Horde
title_sort bimaristan in the golden horde
topic bimaristan
hospital
history of medicine
golden horde
url http://goldhorde.ru/en/stati2020-3-3/
work_keys_str_mv AT abzalovlf bimaristaninthegoldenhorde