Att samtala om det omätbara

This article seeks to explore Jonna Bornemark's philosophy and epistemology to see if it can help us find a language for existential questions that take both religious faith and reason seriously. Bornemark stands in the phenomenological philosophical tradition. She uses the epistemology of Nic...

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Main Author: Petter Eklund
Format: Article
Language:Danish
Published: Svensk Teologisk Kvartalskrift 2025-01-01
Series:Svensk Teologisk Kvartalskrift
Online Access:https://journals.lub.lu.se/STK/article/view/27061
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author Petter Eklund
author_facet Petter Eklund
author_sort Petter Eklund
collection DOAJ
description This article seeks to explore Jonna Bornemark's philosophy and epistemology to see if it can help us find a language for existential questions that take both religious faith and reason seriously. Bornemark stands in the phenomenological philosophical tradition. She uses the epistemology of Nicholas of Cusa and her philosophy is sometimes close to theology, even if she always keeps a safe distance from religious beliefs. She thinks that an epistemology that builds on scientific evidence alone leads to a reductionistic worldview. Instead, she wants to see the particularity in life. Everything in life cannot be reduced to a general truth. Humans cannot get the whole picture, but always need to relate to what is unknown. I argue that Bornemark's epistemology can be a bridge between reason and faith. Both philosophy and theology would be enriched by a mutual dialogue. What she lacks is a deeper understanding of how religion works in people's lives. She tends to see all religion as an attempt to answer existential questions and wants to reduce it to a relation to the things humans cannot understand. Such a view of religion takes it out of its context and puts it in an abstract philosophical worldview. I argue that faith needs both a relation to the things that are larger than the human mind and a relation to people's lives.
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2003-6248
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publisher Svensk Teologisk Kvartalskrift
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spelling doaj-art-dc4a16e8f6144a6ab93dc543dc6ce0442025-02-11T12:36:50ZdanSvensk Teologisk KvartalskriftSvensk Teologisk Kvartalskrift0039-67612003-62482025-01-011004Att samtala om det omätbaraPetter Eklund This article seeks to explore Jonna Bornemark's philosophy and epistemology to see if it can help us find a language for existential questions that take both religious faith and reason seriously. Bornemark stands in the phenomenological philosophical tradition. She uses the epistemology of Nicholas of Cusa and her philosophy is sometimes close to theology, even if she always keeps a safe distance from religious beliefs. She thinks that an epistemology that builds on scientific evidence alone leads to a reductionistic worldview. Instead, she wants to see the particularity in life. Everything in life cannot be reduced to a general truth. Humans cannot get the whole picture, but always need to relate to what is unknown. I argue that Bornemark's epistemology can be a bridge between reason and faith. Both philosophy and theology would be enriched by a mutual dialogue. What she lacks is a deeper understanding of how religion works in people's lives. She tends to see all religion as an attempt to answer existential questions and wants to reduce it to a relation to the things humans cannot understand. Such a view of religion takes it out of its context and puts it in an abstract philosophical worldview. I argue that faith needs both a relation to the things that are larger than the human mind and a relation to people's lives. https://journals.lub.lu.se/STK/article/view/27061
spellingShingle Petter Eklund
Att samtala om det omätbara
Svensk Teologisk Kvartalskrift
title Att samtala om det omätbara
title_full Att samtala om det omätbara
title_fullStr Att samtala om det omätbara
title_full_unstemmed Att samtala om det omätbara
title_short Att samtala om det omätbara
title_sort att samtala om det omatbara
url https://journals.lub.lu.se/STK/article/view/27061
work_keys_str_mv AT pettereklund attsamtalaomdetomatbara