Spinoza's Really Confused Ideas

Spinoza’s epistemology aims at the development of “adequate” and the removal of “confused” ideas. Spinoza’s theory of confusion raises many questions, however. It has often been thought that the confusion of an idea is mind-relative, such that an idea might be confused in my mind but adequate in God...

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Main Author: Ruben Noorloos
Format: Article
Language:deu
Published: University of Groningen Press 2024-12-01
Series:Journal of Spinoza Studies
Subjects:
Online Access:https://jss.rug.nl/article/view/41256
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author Ruben Noorloos
author_facet Ruben Noorloos
author_sort Ruben Noorloos
collection DOAJ
description Spinoza’s epistemology aims at the development of “adequate” and the removal of “confused” ideas. Spinoza’s theory of confusion raises many questions, however. It has often been thought that the confusion of an idea is mind-relative, such that an idea might be confused in my mind but adequate in God’s. In this paper I argue that confusion cannot be mind-relative, because an idea’s confusion is determined by what it represents and for Spinoza, ideas are individuated by their representational content. Instead, I propose that although it is possible to consider one and the same idea both adequately and confusedly, what such considerings pick up on are mind-independent features of ideas.
format Article
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spelling doaj-art-dbdf5bb660f349fea328d5dc851235e42024-12-18T10:31:02ZdeuUniversity of Groningen PressJournal of Spinoza Studies2773-01072024-12-0132496510.21827/jss.3.2.4125630921Spinoza's Really Confused IdeasRuben Noorloos0https://orcid.org/0000-0003-3261-3234Austrian Academy of SciencesSpinoza’s epistemology aims at the development of “adequate” and the removal of “confused” ideas. Spinoza’s theory of confusion raises many questions, however. It has often been thought that the confusion of an idea is mind-relative, such that an idea might be confused in my mind but adequate in God’s. In this paper I argue that confusion cannot be mind-relative, because an idea’s confusion is determined by what it represents and for Spinoza, ideas are individuated by their representational content. Instead, I propose that although it is possible to consider one and the same idea both adequately and confusedly, what such considerings pick up on are mind-independent features of ideas.https://jss.rug.nl/article/view/41256representationrepresentational contentideasconfusionadequacy
spellingShingle Ruben Noorloos
Spinoza's Really Confused Ideas
Journal of Spinoza Studies
representation
representational content
ideas
confusion
adequacy
title Spinoza's Really Confused Ideas
title_full Spinoza's Really Confused Ideas
title_fullStr Spinoza's Really Confused Ideas
title_full_unstemmed Spinoza's Really Confused Ideas
title_short Spinoza's Really Confused Ideas
title_sort spinoza s really confused ideas
topic representation
representational content
ideas
confusion
adequacy
url https://jss.rug.nl/article/view/41256
work_keys_str_mv AT rubennoorloos spinozasreallyconfusedideas