Haatbaarden, kleuterneukers en een pannetje soep

Traditional religious groups are frequently under attack in contemporary society. This paper examines the negative framing found in social media. We look into the frame ‘haatbaard’ (‘hate beard’) for fundamentalist Muslims, ‘kleuterneuker’ (‘child fucker’) for clergy sexual abuse, and ‘pannetje soe...

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Main Author: R. Ruard Ganzevoort
Format: Article
Language:nld
Published: Radboud University Press in cooperation with Open Journals 2012-06-01
Series:Religie & Samenleving
Online Access:https://religiesamenleving.nl/article/view/12986
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author R. Ruard Ganzevoort
author_facet R. Ruard Ganzevoort
author_sort R. Ruard Ganzevoort
collection DOAJ
description Traditional religious groups are frequently under attack in contemporary society. This paper examines the negative framing found in social media. We look into the frame ‘haatbaard’ (‘hate beard’) for fundamentalist Muslims, ‘kleuterneuker’ (‘child fucker’) for clergy sexual abuse, and ‘pannetje soep’(‘soup pot’) for charity. Using framing theory, the paper shows how diagnostic and motivational framing are used to evoke strong negative responses toward orthodox religious groups. The anti-Muslim frame plays primarily on fear, whereas the anti-Catholic frame plays on anger. After examining these frames, the paper discusses the relation between religion, the state, and the public sphere and concludes by discussing the space for orthodox-religious groups in contemporary society and the frames needed to accommodate that.
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publisher Radboud University Press in cooperation with Open Journals
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series Religie & Samenleving
spelling doaj-art-d66750fe52aa4e8f84856bc19fa195902025-08-20T02:39:35ZnldRadboud University Press in cooperation with Open JournalsReligie & Samenleving1872-34972773-16692012-06-017110.54195/RS.12986Haatbaarden, kleuterneukers en een pannetje soepR. Ruard Ganzevoort0Vrije Universiteit Amsterdam Traditional religious groups are frequently under attack in contemporary society. This paper examines the negative framing found in social media. We look into the frame ‘haatbaard’ (‘hate beard’) for fundamentalist Muslims, ‘kleuterneuker’ (‘child fucker’) for clergy sexual abuse, and ‘pannetje soep’(‘soup pot’) for charity. Using framing theory, the paper shows how diagnostic and motivational framing are used to evoke strong negative responses toward orthodox religious groups. The anti-Muslim frame plays primarily on fear, whereas the anti-Catholic frame plays on anger. After examining these frames, the paper discusses the relation between religion, the state, and the public sphere and concludes by discussing the space for orthodox-religious groups in contemporary society and the frames needed to accommodate that. https://religiesamenleving.nl/article/view/12986
spellingShingle R. Ruard Ganzevoort
Haatbaarden, kleuterneukers en een pannetje soep
Religie & Samenleving
title Haatbaarden, kleuterneukers en een pannetje soep
title_full Haatbaarden, kleuterneukers en een pannetje soep
title_fullStr Haatbaarden, kleuterneukers en een pannetje soep
title_full_unstemmed Haatbaarden, kleuterneukers en een pannetje soep
title_short Haatbaarden, kleuterneukers en een pannetje soep
title_sort haatbaarden kleuterneukers en een pannetje soep
url https://religiesamenleving.nl/article/view/12986
work_keys_str_mv AT rruardganzevoort haatbaardenkleuterneukerseneenpannetjesoep