Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle

When, in Sophocles’ Philoctetes, Neoptolemus returns Philoctetes’ bow, which he had previously stolen, to him, Philoctetes testifies to the sameness of Neoptolemus’ and Achilles’ moral standards: “I agree, son: you showed (edeixas) the phusis from which you sprang” (1310-11). The character of Neopto...

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Main Author: Alessandro Buccheri
Format: Article
Language:English
Published: Anthropologie et Histoire des Mondes Antiques 2016-04-01
Series:Cahiers Mondes Anciens
Online Access:https://journals.openedition.org/mondesanciens/1671
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author Alessandro Buccheri
author_facet Alessandro Buccheri
author_sort Alessandro Buccheri
collection DOAJ
description When, in Sophocles’ Philoctetes, Neoptolemus returns Philoctetes’ bow, which he had previously stolen, to him, Philoctetes testifies to the sameness of Neoptolemus’ and Achilles’ moral standards: “I agree, son: you showed (edeixas) the phusis from which you sprang” (1310-11). The character of Neoptolemus is in fact built upon a cultural model widespread in ancient Greek texts (a son is expected to resemble his father to the utmost degree); the way in which Philoctetes confirms the resemblance between Neoptolemus and Achilles fits into a schema shared by other narratives: they center on the necessity for a hero to prove his filial identity, which usually requires the validation of an external judge in a precise setting. The semantic analysis of the expression ten phusin d’ edeixas suggests that we should not differentiate, in this case, between the idea of “showing” and that of “demonstrating”: phusis refers, at once, to a moral character, a genealogical tie and a visible aspect.
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spelling doaj-art-d649d3d4e2e745e0920e01ae99f68a9c2025-08-20T03:15:27ZengAnthropologie et Histoire des Mondes AntiquesCahiers Mondes Anciens2107-01992016-04-01810.4000/mondesanciens.1671Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de SophocleAlessandro BuccheriWhen, in Sophocles’ Philoctetes, Neoptolemus returns Philoctetes’ bow, which he had previously stolen, to him, Philoctetes testifies to the sameness of Neoptolemus’ and Achilles’ moral standards: “I agree, son: you showed (edeixas) the phusis from which you sprang” (1310-11). The character of Neoptolemus is in fact built upon a cultural model widespread in ancient Greek texts (a son is expected to resemble his father to the utmost degree); the way in which Philoctetes confirms the resemblance between Neoptolemus and Achilles fits into a schema shared by other narratives: they center on the necessity for a hero to prove his filial identity, which usually requires the validation of an external judge in a precise setting. The semantic analysis of the expression ten phusin d’ edeixas suggests that we should not differentiate, in this case, between the idea of “showing” and that of “demonstrating”: phusis refers, at once, to a moral character, a genealogical tie and a visible aspect.https://journals.openedition.org/mondesanciens/1671
spellingShingle Alessandro Buccheri
Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
Cahiers Mondes Anciens
title Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
title_full Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
title_fullStr Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
title_full_unstemmed Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
title_short Deiknūnai tēn phūsin : valider l’identité filiale dans le Philoctète de Sophocle
title_sort deiknunai ten phusin valider l identite filiale dans le philoctete de sophocle
url https://journals.openedition.org/mondesanciens/1671
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